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Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Nehemiah 4-7

(7) But when Sanvalat, Toviyah, the Arabs, the ‘Amonim and the Ashdodim heard that the repairs on the walls of Yerushalayim were going forward, and the breaks were being filled in, they became very angry. (8) All of them together plotted to come and fight against Yerushalayim and thus throw us into confusion. (9) However, we prayed to our God and, because of them, organized a watch against them day and night. (10) Y’hudah was saying, “The strength of the people who carry loads away is starting to fail, and there is so much rubble that we can’t build the wall.” (11) Our enemies were saying, “They won’t know or see anything, until we have already infiltrated them and begun killing them and stopping the work.” (12) And even the Judeans living near them came and must have said to us ten times, “From every place you must come back to us.”

(13) So in the lower parts of the space behind the wall, I stationed men according to their families, with their swords, spears and bows. (14) After inspecting them, I stood up and addressed the nobles, leaders and the rest of the people: “Don’t be afraid of them! Remember Adonai, who is great and fearful; and fight for your brothers, sons, daughters, wives and homes.” (15) When our enemies heard that the plot was known to us, and God had foiled their plans, we all returned to the wall, everyone to his work. 10 (16) From then on, half of my men would do the work; and half of them held the spears, shields, bows and armor; while the leaders stood guard behind the entire house of Y’hudah, 11 (17) as they continued building the wall. Those who carried loads held their loads with one hand and carried a weapon in the other. 12 (18) As for the construction-workers, each one had his sword sheathed at his side; that is how they built. The man to sound the alarm on the shofar stayed with me. 13 (19) I said to the nobles, the leaders and the rest of the people, “This is a great work, and it is spread out; we are separated on the wall, one far from another. 14 (20) But wherever you are, when you hear the sound of the shofar, come to that place, to us. Our God will fight for us!”

15 (21) So we kept doing the work. Half of them held spears from daybreak until the stars appeared. 16 (22) Also at that time I told the people, “Let everyone with a servant stay the night within Yerushalayim, so that at night they can be a guard for us, even as they work during the day.” 17 (23) I, my kinsmen, my servants and my bodyguards never took off our clothes, and everyone who went to get water took his weapon.

Then there arose a great outcry from the common people and their wives against their brothers the [wealthier] Judeans. Some of them said, “Counting our sons and daughters, there are a lot of us! Allow us to get grain for them, so that we can eat and stay alive.” There were also some who said, “We are mortgaging our fields, vineyards and homes in order to buy grain, because of the famine.” Yet others said, “We have borrowed money for the king’s taxes against our fields and vineyards. Now our flesh is no different from the flesh of our kinsmen, and our children are the same as their children; yet we are bringing our sons and daughters into bondage as slaves. Some of our daughters have gone into slavery already, and it’s beyond our power to do anything about it, because other men have our fields and vineyards.”

When I heard their outcry and the reasons for it, I became very angry. I thought the matter over and then took issue with the nobles and rulers. I charged them, “You are lending against pledges, everyone to his brother”; and I summoned a great assembly to deal with them. I said to them, “We, to the limit of our ability, have redeemed our brothers the Judeans who sold themselves to the pagans. Now you are selling your own brothers, and we will have to buy them back!” They stayed silent; they couldn’t think of anything to say. I also said, “What you are doing is not good! You should be living in fear of our God, so that our pagan enemies won’t have grounds for deriding us. 10 Moreover, my brothers and my servants, I too have loaned them money and grain. Please, let’s stop making it so burdensome to go into debt. 11 Please! Today! Give them back their fields, vineyards, olive groves and homes; also the hundred pieces of silver and the grain, wine and olive oil you demand from them as interest.”

12 They answered, “We will give it back. We will require nothing from them. Yes, we will do it, just as you say.” Then I called the cohanim and took an oath from them that they would do as they had promised. 13 Shaking out the fold in my garment, I said, “May God thus shake every man from his house and from his work who fails to live up to this promise — may he be shaken out like this and made empty.” The whole assembly said, “Amen!” and praised Adonai; and the people did as they had promised.

14 Besides that, from the time I was appointed their governor in the land of Y’hudah, from the twentieth year until the thirty-second year of Artach’shashta the king — that is, for twelve years — neither I nor my colleagues drew on the governor’s living allowance. 15 The earlier governors, before me, had burdened the people, taxing them more than one-and-a-half pounds of silver shekels for food and wine; and even their servants lorded it over the people. But I didn’t, because I feared God. 16 Moreover, I put all my energy into working on this wall. We didn’t buy any land, and all my servants were gathered there for the work.

17 There were 150 leaders and other Judeans who ate at my table, besides those who came to us from the surrounding nations. 18 Every day one ox, six choice sheep, and fowl were prepared for me, and every ten days a supply of all kinds of wine. Yet in spite of all this, I never claimed the governor’s allowance, because the people were already bearing the heavy burden of their labor. 19 My God, remember favorably everything I have done for this people!

When it was reported to Sanvalat, Toviyah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and that not a single gap was left in it — although up to that time I hadn’t yet set up the doors in the gateways — Sanvalat and Geshem sent me a message which said, “Come, let’s meet together in one of the villages of the Ono Valley.” But they were planning to do me harm; so I sent them messengers with this message: “I’m too busy with important work to come down. Why should the work stop while I leave it to come down to you?” They kept sending this sort of message to me — four times — and I answered them the same way.

The fifth time, with the same purpose, Sanvalat sent his servant to me with an open letter in his hand, in which was written: “It is reported among the nations, and Geshem says it too, that you and the Judeans are planning a revolt, that this is why you are rebuilding the wall, and that you intend to be their king,” and similar words; “moreover, that you have also appointed prophets to proclaim about you in Yerushalayim, ‘There is a king in Y’hudah!’ A report along these lines is now going to be made to the king. Come now, therefore, and let’s discuss this.” I sent him this answer; “Nothing like what you are saying is being done. You’re making it all up in your head.” They were all just trying to scare us, thinking, “This will sap their strength and keep them from working.” But now, [God,] increase my strength!

10 One day, when I went to the house of Sh’ma‘yah the son of D’layah, the son of M’heitav’el, where he was confined, he said, “Let’s meet together in the house of God, inside the temple, and let’s shut the doors of the temple. For they are going to come and try to assassinate you; yes, they will come at night to kill you.” 11 I replied, “Should a man like me run away? Can a man like me go into the temple to save his life? I refuse to go in.” 12 Then I realized that God had not sent him, that he was making this prophecy against me, and that Toviyah and Sanvalat had bribed him to say it. 13 He had been hired to frighten me into following his suggestion and thus sin, so that they would have material for their unfavorable report about me and could taunt me with it. 14 My God, remember Toviyah and Sanvalat according to their deeds, also the prophet No‘adyah and the other prophets trying to intimidate me.

15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 When all our enemies heard about it and the surrounding nations became afraid, our enemies’ self-esteem fell severely; because they realized that this work had been accomplished by our God.

17 During this same period of time, the nobles of Y’hudah sent many letters to Toviyah, and Toviyah kept sending them replies. 18 For there were many in Y’hudah who had sworn allegiance to him, because he was the son-in-law of Sh’khanyah the son of Arach, and his son Y’hochanan had taken as his wife the daughter of Meshulam the son of Berekhyah. 19 They would even praise his good deeds in my presence, and they passed on my words to him. And Toviyah kept sending letters to intimidate me.

After the wall had been rebuilt, and I had set up its doors, and the gatekeepers, singers and L’vi’im had been appointed, I put my kinsman Hanani in charge of Yerushalayim, along with Hananyah the commander of the citadel. For he was a faithful man, and he feared God more than most. I said to them, “The gates of Yerushalayim are not to be opened until the sun is hot; and while the gatekeepers are still on duty, have them shut the doors; and you, put up the bars. Appoint watchmen from among those living in Yerushalayim; assign each one his time to guard, and have each one serving near his own house.”

The city was large and spacious, but there were few people in it, and the houses had not been rebuilt. My God put it in my heart to assemble the nobles, the leaders and the people, so that they could be registered according to their genealogies. I located the record of the genealogies of those who had come up at the beginning and found written in it:

“Here is a list of the people of the province who had been exiled, carried off to Bavel by N’vukhadnetzar king of Bavel, but who later returned from exile and went up to Yerushalayim and Y’hudah, each to his own city; they went with Z’rubavel, Yeshua, Nechemyah, ‘Azaryah, Ra‘amyah, Nachmani, Mordekhai, Bilshan, Misperet, Bigvai, N’chum and Ba‘anah.

“The number of men from the people of Isra’el:

descendants of Par‘osh2,172
descendants of Sh’fatyah372
10 descendants of Arach652
11 descendants of Pachat-Mo’av,
from the descendants of Yeshua and Yo’av2,818
12 descendants of ‘Eilam1,254
13 descendants of Zatu845
14 descendants of Zakkai760
15 descendants of Binui648
16 descendants of B’vai628
17 descendants of ‘Azgad2,322
18 descendants of Adonikam667
19 descendants of Bigvai2,067
20 descendants of ‘Adin655
21 descendants of Ater, of Y’chizkiyah98
22 descendants of Hashum328
23 descendants of Betzai324
24 descendants of Harif112
25 descendants of Giv‘on95
26 people of Beit-Lechem and N’tofah188
27 people of ‘Anatot128
28 people of Beit-‘Azmavet42
29 people of Kiryat-Ye‘arim, K’firah and Be’erot743
30 people of Ramah and Geva621
31 people of Mikhmas122
32 people of Beit-El and ‘Ai123
33 people from the other N’vo52
34 people from the other ‘Eilam1,254
35 descendants of Harim320
36 descendants of Yericho345
37 descendants of Lod, Hadid and Ono721
38 descendants of S’na’ah3,930

39 “The cohanim:

descendants of Y’da‘yah, of the house of Yeshua973
40 descendants of Immer1,052
41 descendants of Pash’chur1,247
42 descendants of Harim1,017

43 “The L’vi’im:

descendants of Yeshua, of Kadmi’el,
of the descendants of Hodvah74
44 “The singers:
descendants of Asaf148
45 “The gatekeepers:
descendants of Shalum,
descendants of Ater,
descendants of Talmon,
descendants of ‘Akuv,
descendants of Hatita, and
descendants of Shovai138
46 “The temple servants:
descendants of Tzicha,
descendants of Hasufa,
descendants of Taba‘ot,
47 descendants of Keros,
descendants of Si‘a,
descendants of Padon,
48 descendants of L’vanah,
descendants of Hagava,
descendants of Salmai,
49 descendants of Hanan,
descendants of Giddel,
descendants of Gachar,
50 descendants of Re’ayah,
descendants of Retzin,
descendants of N’koda,
51 descendants of Gazam,
descendants of ‘Uza,
descendants of Paseach,
52 descendants of Besai,
descendants of Me‘unim,
descendants of N’fish’sim,
53 descendants of Bakbuk,
descendants of Hakufa,
descendants of Harhur,
54 descendants of Batzlit,
descendants of M’chida,
descendants of Harsha,
55 descendants of Barkos,
descendants of Sisra,
descendants of Temach,
56 descendants of N’tziach, and
descendants of Hatifa.
57 “The descendants of Shlomo’s servants:
descendants of Sotai,
descendants of Soferet,
descendants of P’rida,
58 descendants of Ya‘lah,
descendants of Darkon,
descendants of Giddel,
59 descendants of Sh’fatyah,
descendants of Hatil,
descendants of Pokheret-Hatzvayim, and
descendants of Amon.
60 “All the temple servants and the
descendants of Shlomo’s servants numbered392

61 “The following went up from Tel-Melach, Tel-Harsha, K’ruv, Adon and Immer; but they could not state which fathers’ clan they and their children belonged to, [so it was not clear] whether they were from Isra’el:

62 descendants of D’layah,
descendants of Toviyah, and
descendants of N’koda642

63 and of the cohanim:

descendants of Havayah,
descendants of Hakotz, and

descendants of Barzillai, who took a wife from the
daughters of Barzillai the Gil‘adi and was named after them.

64 “These tried to locate their geneaolgical records, but they weren’t found. Therefore they were considered defiled and were not allowed to serve as cohanim. 65 The Tirshata told them not to eat any of the especially holy food until a cohen appeared who could consult the urim and tumim.

66 “The entire assembly numbered 42,360, 67 not including their male and female slaves, of whom there were 7,337. They also had 245 male and female singers. 68 Their horses numbered 736; their mules, 245; * 69 their camels, 435; and their donkeys, 6,720.

70 “Some from among the heads of fathers’ clans made contributions for the work. The Tirshata contributed to the treasury a thousand gold darkmonim [twenty-one pounds], fifty basins and 530 tunics for the cohanim. 71 Some of the heads of fathers’ clans gave into the treasury for the work 20,000 gold darkmonim [420 pounds] and 2,200 silver manim [one-and-a-third tons]. 72 The rest of the people gave 20,000 gold darkmonim, 2,000 silver manim [about one-and-a-quarter tons] and sixty-seven tunics for the cohanim.

73 “So the cohanim, the L’vi’im, the gatekeepers, the singers, some of the people, the temple servants and all Isra’el lived in their towns.”

(8:1) When the seventh month arrived, after the people of Isra’el had resettled in their towns,

Acts 2:22-47

22 “Men of Isra’el! Listen to this! Yeshua from Natzeret was a man demonstrated to you to have been from God by the powerful works, miracles and signs that God performed through him in your presence. You yourselves know this. 23 This man was arrested in accordance with God’s predetermined plan and foreknowledge; and, through the agency of persons not bound by the Torah, you nailed him up on a stake and killed him!

24 “But God has raised him up and freed him from the suffering of death; it was impossible that death could keep its hold on him. 25 For David says this about him:

‘I saw Adonai always before me,
for he is at my right hand,
so that I will not be shaken.
26 For this reason, my heart was glad;
and my tongue rejoiced;
and now my body too will live on in the certain hope
27 that you will not abandon me to Sh’ol
or let your Holy One see decay.
28 You have made known to me the ways of life;
you will fill me with joy by your presence.’[a]

29 “Brothers, I know I can say to you frankly that the patriarch David died and was buried — his tomb is with us to this day. 30 Therefore, since he was a prophet and knew that God had sworn an oath to him that one of his descendants would sit on his throne, 31 he was speaking in advance about the resurrection of the Messiah, that it was he who was not abandoned in Sh’ol and whose flesh did not see decay. 32 God raised up this Yeshua! And we are all witnesses of it!

33 “Moreover, he has been exalted to the right hand of God; has received from the Father what he promised, namely, the Ruach HaKodesh; and has poured out this gift, which you are both seeing and hearing. 34 For David did not ascend into heaven. But he says,

35 Adonai said to my Lord,
“Sit at my right hand
until I make your enemies a footstool for your feet.”’[b]

36 Therefore, let the whole house of Isra’el know beyond doubt that God has made him both Lord and Messiah — this Yeshua, whom you executed on a stake!”

37 On hearing this, they were stung in their hearts; and they said to Kefa and the other emissaries, “Brothers, what should we do?” 38 Kefa answered them, “Turn from sin, return to God, and each of you be immersed on the authority of Yeshua the Messiah into forgiveness of your sins, and you will receive the gift of the Ruach HaKodesh! 39 For the promise is for you, for your children, and for those far away — as many as Adonai our God may call!”

40 He pressed his case with many other arguments and kept pleading with them, “Save yourselves from this perverse generation!”

41 So those who accepted what he said were immersed, and there were added to the group that day about three thousand people.

42 They continued faithfully in the teaching of the emissaries, in fellowship, in breaking bread and in the prayers. 43 Everyone was filled with awe, and many miracles and signs took place through the emissaries. 44 All those trusting in Yeshua stayed together and had everything in common; 45 in fact, they sold their property and possessions and distributed the proceeds to all who were in need. 46 Continuing faithfully and with singleness of purpose to meet in the Temple courts daily, and breaking bread in their several homes, they shared their food in joy and simplicity of heart, 47 praising God and having the respect of all the people. And day after day the Lord kept adding to them those who were being saved.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.