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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Numbers 35-36

35 And the Lord spake these things to Moses, in the field places of Moab, above Jordan, against Jericho, (And the Lord spoke these things to Moses, on the plains of Moab, across the Jordan River, opposite Jericho,)

Command thou to the sons of Israel, that they give to the deacons, of their possessions, cities to dwell in, and the suburbs of those by compass, (Command thou to the Israelites, that they give to the Levites, out of their possessions, cities to live in, and the suburbs around them,)

that they dwell in the cities, and the suburbs be to beasts, and work beasts; (so that they can live in those cities, and that the suburbs can be for their beasts, and their work beasts;)

which suburbs shall be stretched forth from the walls of the cities withoutforth by compass, in the space of a thousand paces;

against the east coast shall be two thousand cubits, and against the south in like manner shall be two thousand cubits, and at the sea that beholdeth to the west shall be the same measure, and the north coast shall be ended by even term. And the cities shall be in the midst, and the suburbs withoutforth. (that is, the eastern border shall be two thousand cubits out from the city, and the southern border shall also be two thousand cubits out, and the western border shall be the same measure out, as shall be the northern border. And the cities shall be in the midst, and the suburbs shall be all around them.)

Forsooth of those cities which ye shall give to [the] deacons, six shall be separated into [the] helps of fugitives, either of fleeing men, that he that shedded blood, flee to those; (And of the cities which ye shall give to the Levites, six shall be set apart for fugitives, or for those who flee, so that anyone who sheddeth out blood, can flee to them;)

and besides these six cities, ye shall give to the deacons (ye shall give to the Levites), (an)other two and forty cities, that is, altogether eight and forty, with their suburbs.

And (of) those cities that shall be given (out) of the possession of the sons of Israel, more cities shall be taken away from them that have more, and fewer from them that have less; all the sons of Israel by themselves shall give by the measure of their heritage, cities to the deacons (each tribe of the Israelites shall give cities to the Levites, according to the size of their inheritance).

(And) The Lord said to Moses,

10 Speak thou to the sons of Israel, and thou shalt say to them, When ye have passed [over] Jordan (When we have crossed over the Jordan River), in[to] the land of Canaan,

11 deem ye which cities ought to be into the helps of fugitives which not willfully have shed blood. (decide ye which cities ought to be for the help of those who flee, who have not intentionally shed blood.)

12 In which cities when the fleer hath fled, the kinsman of him that is slain, shall not be able to slay him, till he stand in the sight of the multitude, and the cause of him be deemed. (In which cities to where a fleer hath fled, the next-of-kin of him who is killed, shall not be able to kill the one who fleeth, until he standeth before the multitude, and his case is tried.)

13 Forsooth of those cities that be separated to the helps of fugitives, (And of those cities that shall be set apart for the help of fleeing men,)

14 three shall be beyond (the) Jordan, (that is, on the eastern side of the river,) and three in the land of Canaan;

15 as well to the sons of Israel as to comelings, and pilgrims; that he flee to those cities, that shedded blood not willfully. (for the Israelites, as well as for newcomers, and foreigners, or strangers; so that anyone, who did not intentionally shed blood, can flee to one of those cities.)

16 If any man smiteth a man with (a thing of) iron, and he that is smitten is dead, the smiter shall be guilty of manslaying, and he shall die. (If anyone striketh someone with a thing of iron, and he who is struck dieth, the striker shall be guilty of manslaughter, and he must be put to death.)

17 If he casteth a stone, and a man is dead by the stroke thereof, the caster shall be punished in like manner. (If anyone throweth a stone, and someone dieth by the stroke of it, the stone-thrower must be put to death.)

18 If a man smitten with a staff dieth, he shall be venged by the blood of the smiter. (If someone struck with a staff dieth, he shall be avenged by the death of the person who struck him.)

19 The nigh kinsman of him that is slain shall slay the manslayer; anon as he taketh (hold of) the manslayer, he shall slay him. (The next-of-kin of him who is killed, shall kill the man-killer; as soon as he catcheth the man-killer, he shall kill him.)

20 If by hatred a man hurtleth, either shoveth, a man, either casteth anything into him by ambushings, (If in hatred anyone hurtleth, or pusheth, someone, or intentionally throweth something into him,)

21 either when he was enemy to him, smite him with his hand, and he is dead, the smiter shall be guilty of manslaying. The kinsman of him that is slain, anon as he findeth him, that is, the slayer, shall slay him. (or when he was an enemy to him, he striketh him with his hand, and he dieth, the striker shall be guilty of manslaughter. The next-of-kin of him who is killed, as soon as he findeth the killer, shall kill him.)

22 That if by sudden case, and without hatred and enmities, a man doeth anything of these; (But if, on the spur of the moment, or by accident, and without any hatred or enmities, someone doeth any of these things;)

23 (This verse is omitted in the original text.)

24 and this is proved, the people hearing (and this is proven before the people), and the question of the blood, or death, is discussed betwixt the smiter and the kinsman of him that is slain,

25 the innocent (man) shall be delivered from the hand of the venger (of the blood), and by sentence of judges he shall be led again into the city, to which he fled, and he shall dwell there, till the great priest die, which is anointed with [holy] oil. (the guiltless person, that is, he who killed unintentionally, shall be rescued from the hand of the avenger of the blood, and by the sentence of the judges he shall be brought again to the city, to which he fled, and he shall live there until the High Priest, who is anointed with holy oil, hath died.)

26 If the slayer is found without the coasts of the cities that be assigned to exiled men, (But if the killer is found anywhere outside the cities of refuge,)

27 and he is slain of him that is venger [of the blood], he that slayeth him shall be without guilt; (and he is killed by him who is the avenger of the blood, he who killeth him shall be without guilt;)

28 for the exiled man ought (to) sit in the city till to the death of the bishop; forsooth after that that bishop is dead, the manslayer shall turn again into his land. (for the exiled person ought to remain in the city until the death of the High Priest; but after that the High Priest is dead, the man-killer can return to his own land.)

29 These shall be everlasting and lawful things in all your dwellings. (These shall be everlasting laws wherever you shall live.)

30 A manslayer shall be punished under witnesses; no man shall be condemned at the witnessing of one man. (A man-killer shall be found guilty, and put to death, only after the testimony of two or more witnesses; no one shall be put to death after the testimony of only one person.)

31 Ye shall not take price of him which is guilty of blood, or death, anon and he shall die. (Ye shall not take payment from anyone who is guilty of murder, so that he can live, but he must be put to death at once.)

32 Men exiled, and fugitives, shall not be able to turn again in any manner into their cities, before the death of the bishop, (Exiled people, and fugitives, shall not be able to return to their own cities, for any reason, before the death of the High Priest,)

33 lest ye defoul the land of your habitation, which is defouled by the (shedding of the) blood of innocent men; and it may not be cleansed in (any) other manner, no but by the blood of him, that shedded the blood of another man.

34 And so your possession shall be cleansed, for I shall dwell with you; for I am the Lord, that dwell among the sons of Israel. (And so the land, in which I live with you, shall be made clean, or purified; for I am the Lord, who liveth among the Israelites.)

36 Soothly and the princes of the families of Gilead, the son of Machir, son of Manasseh, of the generation of the sons of Joseph, nighed, and spake to Moses before the princes of Israel, (And the leaders of the families of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came, and spoke to Moses before the leaders of Israel,)

and said, The Lord commanded to thee our lord, that thou shouldest part the land by lot to the sons of Israel (that thou shouldest divide up the land by lot to the Israelites), and that thou shouldest give to the daughters of Zelophehad, our brother, the possession due to their father.

And if men of another lineage shall take to wives these daughters, their possession shall follow them, and it shall be translated to another lineage, and so it shall be decreased from our heritage; (But if men from another tribe shall take these daughters as wives, their possession shall follow them, and it shall be transferred to another tribe, and so it shall be taken away from our inheritance;)

and so it shall be done, that when the jubilee, that is, the fiftieth year of remission, cometh, the parting of lots be confounded, or fail, and that the possession of other men pass to other men (and that the possession of some men shall pass to other men). (and then it shall be done, that when the Jubilee cometh, that is, the fiftieth Year of Remission, or the Year of Restoration or Forgiveness, their possession shall be transferred to the possession of the tribe to whom they go, and so it shall be taken away from our inheritance forevermore.)

Moses answered to the sons of Israel, and said, for the Lord commanded (it), The lineage of the sons of Joseph hath spoken rightfully, (And Moses answered to the Israelites, by the Lord’s command, and said, The tribe of the sons of Joseph hath spoken rightly, or correctly,)

and this law is announced of the Lord on the daughters of Zelophehad; be they wedded to which men they will, (but) only to the men of their lineage; (and so this is the Lord’s command for Zelophehad’s daughters; let them be wedded to whichever men they want, as long as they be men of their own tribe;)

lest the possession of the sons of Joseph be meddled from lineage into lineage. For all men shall wed wives of their lineage and kindred; (lest the possession of the Israelites be mixed, or mingled, from tribe to tribe. For all men shall only wed wives of their own tribe and kindred;)

and each daughter, that shall have the heritage (who shall have an inheritance), shall be (a) wife to one man of the kindred of her father,

and [the] lineages be not meddled to themselves, but dwell so, as those be parted of the Lord. (and so the tribes shall not be mixed, or mingled, among themselves, but shall remain as they were separated by the Lord./and so the inheritance, or the possession, shall not pass from one tribe to another, but each tribe shall keep its own inheritance unto itself.)

10 And the daughters of Zelophehad did, as it was commanded to them.

11 And Mahlah, and Tirzah, and Hoglah, and Milcah, and Noah, were wedded to the sons of their father’s brother(s),

12 of the family of Manasseh, that was the son of Joseph; and (so) the possession that was given to them, dwelled in the lineage (stayed in the tribe), and in the family, of their father.

13 These be the commandments and dooms, which the Lord commanded, by the hand of Moses, to the sons of Israel, in the field places of Moab, above (the) Jordan, against Jericho. (These be the commandments and the laws, which the Lord commanded, through Moses, to the Israelites, on the plains of Moab, across the Jordan River, opposite Jericho.)

Mark 10:1-31

10 And Jesus rose up from thence, and came into the coasts of Judaea over Jordan [of Judaea beyond Jordan]; and again the people came together to him, and as he was wont, again he taught them.

And the Pharisees came, and asked him, Whether it be leaveful to a man to leave his wife? and they tempted him.[a]

And he answered, and said to them, What commanded Moses to you?

And they said, Moses suffered to write a bill of forsaking [Moses suffered to write a libel of forsaking], and to forsake.

And Jesus answered, and said to them, For the hardness of your heart Moses wrote to you this commandment[b].

But from the beginning of creature God made them male and female;

and said, For this thing a man shall leave his father and mother, and shall draw to his wife [and shall cleave to his wife],

and they shall be twain in one flesh. And so now they be not twain, but one flesh. [and they shall be two in one flesh. And so now they be not two, but one flesh.]

Therefore that thing that God hath joined together, no man separate [no man part].

10 And again in the house his disciples asked him of the same thing.

11 And he said to them to them, Whoever leaveth his wife, and weddeth another, he doeth adultery on her. [And he saith to them, Whoever shall leave his wife, and wed another, he doeth adultery upon her.]

12 And if the wife [shall] leave her husband, and be wedded to another, she doeth lechery [she doeth adultery].

13 And they brought to him little children, that he should touch them; and the disciples threatened the men, that brought them.

14 And when Jesus had seen them, he bare heavy, and said to them, Suffer ye little children to come to me, and forbid ye them not, for of such is the kingdom of God.

15 Truly I say to you, whoever receiveth not the kingdom of God as a little child [whoever shall not receive the kingdom of God as a little child], he shall not enter into it.

16 And he embraced them, and laid his hands on them, and blessed them. [And he embracing them, and putting hands upon them, blessed them.]

17 And when Jesus was gone out into the way, a man ran before, and kneeled before him, and prayed him, and said[c], Good master, what shall I do, that I receive everlasting life?

18 And Jesus said to him, What sayest thou, that I am good? There is no man good, but God himself.[d]

19 Thou knowest the commandments, do thou none adultery, slay not, steal not, say not false witnessing, do no fraud, honour thy father and thy mother [worship thy father and mother].

20 And he answered, and said to him, Master, I have kept all these things from my youth.

21 And Jesus beheld him, and loved him [Soothly Jesus beholding him loved him], and said to him, One thing faileth to thee; go thou, and sell all things that thou hast [sell whatever things thou hast], and give to poor men, and thou shalt have treasure in heaven; and come, [and] follow thou me.

22 And he was full sorry in the word, and went away mourning [The which made sorrowful in the word, went away mourning], for he had many possessions.

23 And Jesus beheld about, and said to his disciples [And Jesus beholding about, saith to his disciples], How hard they that have riches shall enter into the kingdom of God.

24 And the disciples were astonished in his words. And Jesus again answered, and said to them, Ye little children, how hard it is for men that trust in riches to enter into the kingdom of God[e].

25 It is lighter a camel to pass through a needle's eye, than a rich man to enter into the kingdom of God. [It is easier that a camel pass through a needle's eye, than that a rich man enter into the realm of God.]

26 And they wondered more, and said among themselves [saying at themselves], And who may be saved?

27 And Jesus beheld them, and said [And Jesus beholding them, saith to them], With men it is impossible, but not with God; for all things be possible with God.

28 And Peter began to say to him, Lo! we have left all things, and have followed thee.

29 Jesus answered, and said, Truly I say to you, there is no man that leaveth house, or brethren, or sisters [or sistren], or father, or mother, or children, or fields for me and for the gospel,

30 which shall not take an hundredfold so much now in this time, houses, and brethren, and sisters [and sistren], and mothers, and children, and fields, with persecutions, and in the world to coming everlasting life [and in the world to come everlasting life].

31 But many shall be, the first the last, and the last the first.