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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Lamentations 1-2

How lonely lies the city
that once thronged with people!
Once great among the nations,
now she is like a widow!
Once princess among provinces,
she has become a vassal.

Bitterly she weeps at night,
tears running down her cheeks.
Not one of all her lovers
is there to comfort her.
Her friends have all betrayed her;
they have become her enemies.

Y’hudah has fled into exile
from oppression and endless slavery.
She lives among the nations,
but there she finds no rest.
Her pursuers have all overtaken her
in the midst of her distress.

The roads to Tziyon are mourning
because no one comes to the festivals.
Her gateways are all deserted,
her cohanim are groaning,
her unmarried girls are grieving —
how bitter it is for her!

Her foes have become the head,
her enemies relax,
for Adonai has made her suffer
because of her many sins.
Her young children have gone away
captive before the foe.
All splendor has departed
from the daughter of Tziyon.
Her princes have become like deer
unable to find pasture,
running on, exhausted,
fleeing from the hunter.

In the days of her affliction and anguish,
Yerushalayim remembers
all the treasures that were hers,
ever since ancient times.
Now her people fall into the power of the foe,
and she has no one to help her;
her enemies are gloating over her,
mocking her desolation.

Yerushalayim sinned grievously;
therefore she has become unclean.
All who honored her now despise her,
because they have seen her naked.
She herself also moans
and turns her face away.

Her filthiness was in her skirts;
she gave no thought to how it would end.
Hence her astounding downfall,
with no one to console her.
“Look, Adonai, how I suffer;
for the foe has triumphed!”

10 Enemies have reached out their hands
to seize all her treasures.
She has seen Goyim approach
and go inside her sanctuary,
those whom you forbade even
to enter your assembly.

11 All her people are groaning,
as they search for something to eat.
They barter their treasures for food
to keep themselves alive.
“Look, Adonai! See
how despised I am.

12 “May it not happen to you,
all you passers-by!
Just look, and see if there is any pain
like the pain inflicted on me,
which Adonai made me suffer
on the day of his blazing anger.

13 “From on high, he sent down fire
deep into my bones;
he spread a net to catch my feet;
he turned me back;
he left me desolate,
in misery all day long.

14 “My sins have been bound into a yoke,
knit together by his hand.
It weighs down on my neck,
and it saps my strength.
Adonai has put me into the power
of those I cannot withstand.

15 “All the strong men within my walls
Adonai has rejected.
He has set a specific time
for crushing my young men.
Adonai has trodden, like grapes in a winepress,
the virgin daughter of Y’hudah.

16 “Because of these things, I weep;
my eyes, my eyes stream with tears;
for anyone who could comfort me
and revive my courage is far away.
My children are in a state of shock,
because the enemy has prevailed.”

17 Tziyon spreads out her hands,
but no one is there to console her.
Concerning Ya‘akov, Adonai has ordered
those around him to be his foes;
Yerushalayim has become for them
an unclean, filthy thing.

18 Adonai is in the right,
for I rebelled against his word.
Listen, please, all you peoples;
and see how I am in pain!
My young women and my young men
have gone into captivity.
19 “I called out to my lovers,
but they let me down.
My cohanim and leaders
perished in the city,
as they were seeking food
to keep themselves alive.

20 “See, Adonai, how distressed I am!
Everything in me is churning!
My heart turns over inside me,
because I have been so rebellious.
Outside, the sword brings bereavement;
inside, it is like death.

21 “People have heard how I groan,
with no one to comfort me.
All my foes have heard of my trouble;
they are glad that you have done it.
Bring the day you have promised,
so that they will suffer like me!

22 “Let all their wickedness come before you.
Then do to them
as you have done to me
because of all my offenses.
For my groans are many,
and I am sick at heart.”

How enveloped in darkness Adonai, in his anger,
has made the daughter of Tziyon!
He has thrown down from heaven to earth
the splendor of Isra’el,
forgotten his footstool [the sanctuary]
on the day of his anger.

Without pity Adonai swallowed up
all the dwellings of Ya‘akov.
In his wrath he broke down the strongholds
of the daughter of Y’hudah,
brought them down to the ground,
thus profaning the kingdom and its rulers.

In his fierce anger he cut off
all the power of Isra’el,
withdrew his protecting right hand
at the approach of the enemy,
and blazed up in Ya‘akov like a flaming fire
devouring everything around it.
He bent his bow like an enemy,
with his right hand set like a foe.
He killed all who were pleasant to see.
In the tent of the daughter of Tziyon,
he poured out his fury like fire.

Adonai became like an enemy;
he swallowed up Isra’el,
swallowed up all its palaces,
and destroyed all its strongholds.
For the daughter of Y’hudah
he has multiplied mourning and moaning.

He wrecked his tabernacle as easily as a garden,
destroyed his place of assembly.
Adonai caused Isra’el to forget
designated times and Shabbats.
In the heat of his anger
he rejected both king and cohen.

Adonai rejected his altar,
disowned his sanctuary,
and gave her palace walls
over to the power of the foe,
who raised such shouts in the house of Adonai
that it sounded like a festival day.

Adonai resolved to destroy
the wall of the daughter of Tziyon.
He measured it with his line and did not stay his hand
until it was all in ruins.
He brought grief to rampart and wall;
together they lie dejected.

Her gates have sunk into the ground;
he destroyed and broke their bars.
Her king and rulers are among the Goyim,
there is no more Torah,
and her prophets do not receive
visions from Adonai.

10 The leaders of the daughter of Tziyon
sit on the ground in silence.
They throw dust on their heads;
they are wearing sackcloth.
The unmarried women of Yerushalayim
lower their heads to the ground.
11 My eyes are worn out from weeping,
everything in me is churning;
I am empty of emotion
because of the wounds to my people,
because children and infants are fainting away
in the streets of the city.

12 They keep asking their mothers,
“Where is something to eat or drink?”
as they faint away
in the streets of the city,
gasping out their last breath
in their mother’s bosom.

13 What can be said to you, what can be compared with you,
daughter of Yerushalayim?
What example can I give to comfort you,
virgin daughter of Tziyon?
For your downfall is as vast as the sea;
who can heal you?

14 The visions your prophets saw for you
were futile, just a whitewash.
They did not expose your guilt,
    so as to reverse your fortunes —
    no, the visions they saw for you
    were alluring, but futile.

15 All who pass your way
clap their hands at you,
hissing and shaking their heads
at the daughter of Yerushalayim:
“This city was called ‘perfection in beauty’?
‘the joy of the whole earth’?”

16 All your adversaries
open their mouths to jeer at you.
They hiss, they grind their teeth;
they say, “We have swallowed her up!
This is the day we were waiting for,
and now we have lived to see it!”

17 Adonai has done what he planned,
he has fulfilled his promise,
which he decreed in ancient times.
He has destroyed without pity,
he has let the enemy gloat over you
and filled your foes with pride.
18 Their hearts cried out to Adonai,
“Wall of the daughter of Tziyon!
Let your tears stream down
like a torrent, day and night!
Give yourself no respite,
give your eyes no rest!

19 “Get up! Cry out in the night,
at the beginning of every watch!
Pour your heart out like water
before the face of Adonai!
Lift up your hands to him
for the lives of your babies,
who are fainting away from hunger
at every streetcorner.”

20 Adonai, look and see
who it is you have thus tormented!
Should women eat the fruit of their wombs,
the children they have held in their hands?
Should cohanim and prophets be slaughtered
in the sanctuary of Adonai?

21 Youths and old men are lying
on the ground in the streets,
my unmarried women and young men
have fallen by the sword.
You killed them on the day of your anger,
you slaughtered them without pity.

22 You have summoned my terrors from every direction,
as on a festival day.
On the day of Adonai’s anger,
not one escaped; not one survived —
the children I held in my arms and raised,
my enemy has destroyed.

Hebrews 10:1-18

10 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. No, it is quite the contrary — in these sacrifices is a reminder of sins, year after year. For it is impossible that the blood of bulls and goats should take away sins.

This is why, on coming into the world, he says,

“It has not been your will
to have an animal sacrifice and a meal offering;
rather, you have prepared for me a body.
No, you have not been pleased
with burnt offerings and sin offerings.
Then I said, ‘Look!
In the scroll of the book
it is written about me.
I have come to do your will.’”[a]

In saying first, “You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,” things which are offered in accordance with the Torah; and then, “Look, I have come to do your will”; he takes away the first system in order to set up the second. 10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah’s body.

11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 13 from then on to wait until his enemies be made a footstool for his feet.[b] 14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy.

15 And the Ruach HaKodesh too bears witness to us; for after saying,

16 “ ‘This is the covenant which I will make
with them after those days,’ says Adonai:
‘I will put my Torah on their hearts,
and write it on their minds . . . ,’ ”[c]

17 he then adds,

“ ‘And their sins and their wickednesses
I will remember no more.’ ”[d]

18 Now where there is forgiveness for these, an offering for sins is no longer needed.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.