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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
Job 1-2

Job, the Good Man

A man named Job lived in the land of Uz [C east of Israel in Edom (present-day Jordan); Lam. 4:21]. He was an ·honest [innocent; blameless; Prov. 2:7, 21] and ·innocent [virtuous; Prov. 1:3] man; he ·honored [feared; respected] God [28:28; Prov. 1:7] and stayed away from evil [C these terms are used to describe the wise in Proverbs]. Job had seven sons and three daughters [C indicating a large and complete family]. He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the ·greatest [or richest] man among all the people of the East [C the expected reward of wisdom].

Job’s sons took turns holding feasts [L on their day; C perhaps birthday celebrations] in their homes and invited their sisters to eat and drink with them. After a feast was over, Job would send and have them ·made clean [consecrated; made holy]. Early in the morning Job would offer a burnt offering [C an atonement offering; Lev. 1:1–17] for each of them, because he thought, “My children may have sinned and ·cursed [L blessed; C a euphemism for “cursed”] God in their hearts.” Job did this every time.

Satan Appears Before the Lord

One day the ·angels [L sons of God] came to ·show themselves [stand] before the Lord, and ·Satan [L the Satan; C means “the Accuser” or “the Adversary”; either the Devil or a member of God’s heavenly court] was with them. The Lord said to Satan, “Where have you come from?”

Satan [1:6] answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”

Then the Lord said to Satan, “Have you noticed [considered; L set your heart on] my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1].”

But Satan [1:6] answered the Lord, “·Job honors God for a good reason [L Does Job honor/fear/respect God for no good reason?]. 10 ·You have [L Don’t you…?] put a ·wall [hedge; C to protect from danger] around him, his family, and everything he owns. You have blessed ·the things he has done [L all the works of his hands]. His flocks and herds ·are so large they almost cover [L burst forth on] the land. 11 But ·reach out [stretch forth] your hand and ·destroy [afflict] everything he has, and [L see if] he will curse you to your face.”

12 The Lord said to Satan [1:6], “All right, then. Everything Job has is in your ·power [L hand], but ·you must not touch Job himself [L but don’t send your hand against him].” Then Satan [1:6] left the Lord’s presence.

13 One day Job’s sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 14 A messenger came to Job and said, “The oxen were plowing and the donkeys were eating grass nearby, 15 when the Sabeans [C a people from southern Arabia] attacked and carried them away. They killed the servants with swords, and I am the only one who escaped to tell you!”

16 The messenger was still speaking when another messenger arrived and said, “·Lightning [L Fire] from God fell from ·the sky [heaven]. It burned up the sheep and the servants, and I am the only one who escaped to tell you!”

17 The second messenger was still speaking when another messenger arrived and said, “The ·Babylonians [L Chaldeans; C a people located in present-day southern Iraq] sent three ·groups of attackers [raiding parties] that swept down and stole your camels and killed the servants [L with the sword]. I am the only one who escaped to tell you!”

18 The third messenger was still speaking when another messenger arrived and said, “Your sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 19 Suddenly a ·great [strong; mighty] wind came from the desert, hitting all four corners of the house at once. The house fell in on the young people, and they are all dead. I am the only one who escaped to tell you!”

20 When Job heard this, he got up and tore his robe and shaved his head [C ancient mourning customs]. Then he bowed down to the ground to worship God. 21 He said:

“I was naked when I ·was born [L came from my mother’s womb],
    and I will be naked when I ·die [L return there].
The Lord gave these things to me,
    and he has taken them away.
    ·Praise [Blessed be] the name of the Lord.”

22 In all this Job did not sin or blame God.

Satan Appears Before the Lord Again

·On another day [or One day] the ·angels [L the sons of God] came to ·show themselves [L stand] before the Lord, and Satan [1:6] was with them again. The Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”

Then the Lord said to Satan, “Have you noticed my servant Job [1:8]? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1]. You ·caused [or enticed] me to ·ruin [injure] him for no good reason, but he ·continues to be without blame [or maintains his innocence].”

“One skin for another [L Skin for skin; C a proverb meaning that people only react if they are affected directly]!” Satan [1:6] answered. “A man will give all he has to save his own life. But reach out your hand and ·destroy [afflict; L touch] his bones and flesh, and he will ·curse [L bless; C a euphemism for “curse”; 1:5] you to your face.”

The Lord said to Satan [1:6], “All right, then. Job is in your ·power [L hand], but you ·may not take [L must preserve] his life.”

So Satan [1:6] left the Lord’s presence. He put ·painful sores [horrible boils] on Job’s body, from the top of his head to the soles of his feet. Job took a ·piece of broken [shard of] pottery to scrape himself, and he sat in ashes in misery.

Job’s wife said to him, “Why are you ·trying to stay innocent [maintaining your innocence]? Curse [2:5] God and die!”

10 Job answered, “You are talking like a foolish woman. Should we take only good things from God and not ·trouble [or evil]?” In spite of all this Job did not sin ·in what he said [L with his lips].

Job’s Three Friends Come to Help

11 Now Job had three friends: Eliphaz the Temanite [C from Tema, a town in Edom (1:1)], Bildad the Shuhite, and Zophar the Naamathite. When these friends heard about Job’s troubles, they agreed to meet and visit him. They wanted to ·show their concern [mourn] and to comfort him. 12 They ·saw Job [L lifted their eyes] from far away, but he looked so different they almost didn’t recognize him. They began to cry loudly and tore their robes and put ·dirt [dust] on their heads [C ancient mourning customs]. 13 Then they sat on the ground with Job seven days and seven nights. No one said a word to him because they saw how much he was ·suffering [in pain].

Acts 7:22-43

22 ·The Egyptians taught Moses everything they knew [L So Moses was instructed in all the wisdom of the Egyptians], and he was a powerful man in ·what he said and did [L his words and actions].

23 “When Moses was about forty years old, ·he thought it would be good [L it rose up in his heart] to visit his own ·people [relatives; L brothers (and sisters)], the ·people [L sons; children] of Israel. 24 Moses saw an Egyptian ·mistreating [wronging] one of his people, so he defended the ·Israelite [L oppressed man] and ·punished the Egyptian by killing him [L avenged him by striking down the Egyptian; Ex. 2:11–12]. 25 Moses ·thought [assumed] his own ·people [relatives; L brothers (and sisters)] would understand that God was using him to save them, but they did not. 26 The next day when Moses saw two men of Israel fighting, he tried to ·make peace between [reconcile] them. He said, ‘Men, you are brothers. Why are you ·hurting [wronging] each other?’ 27 The man who was ·hurting [wronging] ·the other [L his neighbor] pushed Moses away and said, ‘Who made you our ruler and judge? 28 ·Are you going [or Do you want] to kill me as you killed the Egyptian yesterday [Ex. 2:14]?’ 29 When Moses heard him say this, he ·left Egypt [L fled] and went to live in the land of Midian [C a land without distinct borders centered in northwestern Arabia] where he was a ·stranger [foreigner; resident alien; Ex. 2:15–25]. While Moses lived in Midian, he had two sons.

30 “Forty years later an angel appeared to Moses in the flames of a burning bush as he was in the ·desert [wilderness] near Mount Sinai [Ex. 3]. 31 When Moses saw this, he was amazed [L at the sight/vision] and went near to look closer. Moses heard the Lord’s voice say, 32 ‘I am the God of your ·ancestors [forefathers; fathers], the God of Abraham, Isaac, and Jacob [Ex. 3:6].’ Moses began to ·shake [tremble] with fear and ·was afraid [did not dare] to look. 33 The Lord said to him, ‘Take off your sandals, because you are standing on holy ground. 34 I have [surely; indeed] seen the ·troubles [wrongs; mistreatment; oppression] my people have suffered in Egypt. I have heard their ·cries [groans] and have come down to ·save [rescue; deliver] them. And now, Moses, I am sending you back to Egypt [Ex. 3:5, 7–8, 10].’

35 “This Moses was the same man the two men of Israel rejected, saying, ‘Who made you a ruler and judge [Ex. 2:14; C compare the rejection of Jesus in v. 52]?’ This same man God sent to be a ruler and ·savior [rescuer; liberator; redeemer], with the ·help [L hand] of the angel that ·Moses saw [L appeared to him] in the burning bush. 36 ·So Moses [L This man] led the people out of Egypt. He worked ·miracles [wonders] and signs in Egypt, at the Red Sea [C the Hebrew OT calls it the Sea of Reeds; the Septuagint (the Greek OT) calls it the Red Sea; Ex. 13:18; 15:4], and then in the ·desert [wilderness] for forty years. 37 This is the same Moses that said to the ·people [L sons; children] of Israel, ‘God will ·give [L raise up for] you a prophet like me, ·who is one of your own ·people [L from among your brothers; Deut. 18:15].’ 38 This is the Moses who was with the ·gathering of the Israelites [assembly; congregation] in the ·desert [wilderness]. He was with the angel that spoke to him at Mount Sinai, and he was with our ·ancestors [forefathers; fathers]. He received ·commands from God that give life [life-giving messages; or living oracles], and he gave those commands to us [Ex. 19—24].

39 “But our ·ancestors [forefathers; fathers] did not want to obey Moses. They ·rejected him [pushed him away] and ·wanted to go [L in their hearts turned] back to Egypt. 40 They said to Aaron, ‘Make us gods who will ·lead [L go before] us. Moses led us out of Egypt, but we don’t know what has happened to him [Ex. 32:1].’ 41 So [L in those days] the people made an idol that looked like a calf. Then they ·brought [or offered up] sacrifices to it and ·were proud of [celebrated; L rejoiced about] what they had made with their own hands. 42 But God turned ·against [or away from] them and did not try to stop them from worshiping the ·sun, moon, and stars [L host of heaven]. This is what is written in the book of the prophets: God says,

‘·People [L House] of Israel, you did not ·bring [offer up to] me sacrifices and offerings
    while you traveled in the ·desert [wilderness] for forty years.
43 You have carried with you
    the tent to worship Molech [C a pagan deity; Lev. 18:21; 20:2–5]
    and the idols of ·the star god [or the star of your god] Rephan [C a pagan deity, perhaps associated with the planet Saturn] that you made to worship.
So I will send you away [C into exile] beyond Babylon [Amos 5:25–27].’

Expanded Bible (EXB)

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