Read the New Testament in 24 Weeks

Footnotes

1. 1 John 1:1 He beginneth with the description of the person of Christ, whom he maketh one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions, both heard and beheld, and handled.
2. 1 John 1:1 I heard him speak, I saw him myself with mine eyes, I handled with mine hands him that is very God, being made very man, and not I alone, but others also that were with me.
3. 1 John 1:1 That same everlasting word, by whom all things are made, and in whom only there is life.
4. 1 John 1:2 Being sent by him: and that doctrine is rightly said to be showed, for no man could so much as have thought of it, if it had not been thus showed.
5. 1 John 1:3 The use of this doctrine is this, that all of us being coupled and joined together with Christ by faith, might become the Sons of God, in which thing only consisteth all happiness.
6. 1 John 1:5 Now he entereth into a question, whereby we may understand that we are joined together with Christ, to wit, if we be governed with his light, which is perceived by the ordering of our life. And thus he reasoneth, God is in himself most pure light, therefore he agreeth with them, which are lightsome, but with them which are of the darksome he hath no fellowship.
7. 1 John 1:7 God is said to be light of his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light, in that the beams of that light do shine unto us in the world.
8. 1 John 1:7 A digression or going from the matter he is in with, to the remission of sins: for this our sanctification which walk in the light, is a testimony of our joining and knitting together, with Christ: but because this our light is very dark, we must needs obtain another benefit in Christ, to wit, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the prop and stay of our salvation.
9. 1 John 1:8 There is none but needeth this benefit, because there is none that is not a sinner.
10. 1 John 1:8 This place doth fully refute that perfectness, and works of supererogation which the Papists dream of.
11. 1 John 1:8 So then John speaketh not thus for modesty’s sake, as some say, but because it is so indeed.
12. 1 John 1:9 Therefore the beginning of salvation is to acknowledge our wickedness, and to require pardon from him who freely forgiveth all sins, because he hath promised so to do, and he is faithful and just.
13. 1 John 1:9 So then our salvation hangeth upon the free promise of God, who because he is faithful and just, will perform that which he hath promised.
14. 1 John 1:9 Where are then our merits? for this is our true felicity.
15. 1 John 1:10 A rehearsal of the former sentence: wherein he condemned all of sin without exception, insomuch that if any man persuade himself otherwise, he doth as much as in him lieth, make the word of God himself vain and to no purpose, yea he maketh God a liar, for to what end either in times past needed sacrifices or now Christ and the Gospel, if we be not sinners?
16. 1 John 1:10 They do not only deceive themselves, but also are blasphemous against God.
17. 1 John 1:10 His doctrine shall have no place in us, that is, in our hearts.
18. 1 John 2:1 It followeth not hereof that we must give our wicked nature the bridle, or sin so much the more freely, because our sins are cleansed away by the blood of Christ but we must rather so much more diligently resist sin. And yet we must not despair because of our weakness, for we have an Advocate and a purger, Christ Jesus the just, and therefore acceptable unto his father.
19. 1 John 2:1 In that he nameth Christ he shutteth forth all other.
20. 1 John 2:2 Reconciliation and intercession go together, to give us to understand that he is both advocate and high Priest.
21. 1 John 2:2 For men of all sorts, of all ages and all places, so that this benefit belongeth not to the Jews only, of whom he speaketh, as appeareth 1 John 2:7, but also to other nations.
22. 1 John 2:3 He returneth to the testimony of our conjunction with God, to wit, to sanctification, declaring what it is to walk in the light, to wit, to keep God’s commandments whereby it followeth that holiness doth not consist in those things which men have devised, neither in a vain profession of the Gospel.
23. 1 John 2:3 This must be understood of such a knowledge, as hath faith with it, and not of a common knowledge.
24. 1 John 2:3 For the tree is known by the fruit.
25. 1 John 2:4 Holiness, that is, a life ordered according to the prescript of God’s commandments how weak soever they be, is of necessity joined with faith, that is, with the true knowledge of the Father in the Son.
26. 1 John 2:5 He that keepeth God’s commandments loveth God indeed. He that loveth God, is in God, or is joined together with God. Therefore he that keepeth his commandments, is in him.
27. 1 John 2:5 Wherewith we love God.
28. 1 John 2:5 He meaneth our conjunction with Christ.
29. 1 John 2:6 He that is one with Christ must needs live his life, that is, must walk in his steps.
30. 1 John 2:7 The Apostle going about to expound the commandment of charity one toward another, telleth first, that when he urgeth holiness bringeth no new trade of life (as they use to do which devise traditions, one after another) but putteth them in mind of the same Law which God gave in the beginning, to wit, by Moses, at that time that God began to give Laws to his people.
31. 1 John 2:8 He addeth that the doctrine indeed is old, but it is now after a sort new both in respect of Christ, and also of us: in whom he through the Gospel, engraveth his Law effectually, not in tables of stone, but in our minds.
32. 1 John 2:8 Which thing (to wit, that the doctrine is new of which I write unto you) is true in him and in you.
33. 1 John 2:9 Now he cometh to the second Table, that is, to charity one towards another, and denieth that that man hath true light in him, or is indeed regenerate and the son of God, which hateth his brother: and such an one wandereth miserably in darkness, brag he of never so great knowledge of God, for that wittingly and willingly he casteth himself headlong into hell.
34. 1 John 2:12 He returneth again from sanctification to remission of sins, because that free reconciliation in Christ is the ground of our salvation, whereupon afterwards sanctification must be built as upon a foundation.
35. 1 John 2:12 Therefore I write unto you, because you are of their number whom God hath reconciled to himself.
36. 1 John 2:12 For his own sake: And in that he nameth Christ, he shutteth out all others, whether they be in heaven or earth.
37. 1 John 2:13 He showeth that this doctrine agreeth to all ages, and first of all speaking to old men, he showeth that Christ and his doctrine are passing ancient, and therefore they be delighted with old things, nothing ought to be more acceptable unto them.
38. 1 John 2:13 He advertiseth young men, if they be desirous to show their strength that they have a most glorious combat set here before them, to wit, Satan the worst enemies, who must be overcome: willing them to be as sure of the victory as if they had already gotten it.
39. 1 John 2:13 Finally, he showeth to children, that true Father, from whom they have to look for all good things, is set forth unto them in the Gospel.
40. 1 John 2:14 He addeth afterward in like order, as many exhortations, as if he should say, Remember your fathers: as I wrote even now, that the everlasting Son of God is revealed to us. Remember ye young men, that that strength whereby I said that you put Satan to flight, is given you by the word of God, which dwelleth in you.
41. 1 John 2:15 The world which is full of wicked desires, lusts or pleasures, and pride, is utterly hated of our heavenly Father. Therefore the Father and the world cannot be loved together: and this admonition is very necessary for green and flourishing youth.
42. 1 John 2:15 He speaketh of the world, as it agreeth not with the will of God, for otherwise God is said to love the world with an infinite love, John 3:16, that is to say, those whom he chose out of the world.
43. 1 John 2:15 Wherewith the Father is loved.
44. 1 John 2:17 He showeth how much better it is to obey the Father’s will, than the lusts of the world, by both their natures and unlike event.
45. 1 John 2:18 Now he turneth himself to little children, which notwithstanding are well instructed in the sum of religion, and willeth them by divers reasons to shake off slothfulness, which is too too familiar with that age.
46. 1 John 2:18 He useth this word (little) not because he speaketh to children, but to allure them the more by using such sweet words.
47. 1 John 2:18 First, because the last time is at hand, so that the matter suffereth no delay.
48. 1 John 2:18 Secondly because Antichrists, that is, such as fall from God, are already come, even as they heard that they should come. And it was very requisite to warn that unheedy and wariless age of that danger.
49. 1 John 2:19 A digression against certain offenses and stumbling blocks, whereat that rude age especially might stumble and be shaken. Therefore that they should not be terrified with the soul falling back of certain, first he maketh plain unto them, that although such as fall from God and his religion, had place in the Church, yet they were never of the Church, because the Church is the company of the elect which cannot perish, and therefore cannot fall from Christ.
50. 1 John 2:19 So then the elect can never fall from grace.
51. 1 John 2:19 Secondly, he showeth that these things fall out to the profit of the Church, that hypocrites may be plainly known.
52. 1 John 2:20 Thirdly, he comforteth them to make them stand fast, insomuch as they are anointed by the holy Ghost with the true knowledge of salvation.
53. 1 John 2:20 The grace of the holy Ghost, and this is a borrowed kind of speech taken from the anointings used in the Law.
54. 1 John 2:20 From Christ who is peculiarly called holy.
55. 1 John 2:21 The taking away of an objection. He wrote not these things as to men which are ignorant of religion, but rather as to them which do well know the truth, yet so far forth that they are able to discern truth from falsehood.
56. 1 John 2:22 He showeth now plainly the false doctrine of the Antichrists, to wit, that either they fight against the person of Christ, or his office or both together, and at once. And they that do so do in vain boast and brag of God, for that in denying the Son the Father also is denied.
57. 1 John 2:22 Is the true Messiah.
58. 1 John 2:23 They then are deceived themselves, and also do deceive others, which say that the Turks and other infidels worship the same God that we do.
59. 1 John 2:24 The whole preaching of the Prophets and Apostles is contrary to that doctrine: Therefore it is utterly to be cast away and this wholly to be holden and kept, which leadeth us to seek eternal life in the free promise, that is to say, in Christ alone, who is given to us of the Father.
60. 1 John 2:26 The same Spirit which endueth the elect with the knowledge of the truth, and sanctifieth them, giveth them therewithal the gift of perseverance, to continue to the end.
61. 1 John 2:27 The Spirit which you have received of Christ, and which hath led you into all truth.
62. 1 John 2:27 You are not ignorant of these things, and therefore I teach them not as things that were never heard of, but call them to your remembrance as things which you do know.
63. 1 John 2:27 He commendeth both the doctrine which they had embraced, and also highly praiseth their faith and the diligence of such as taught them, yet so, that he taketh nothing from the honor due to the holy Ghost.
64. 1 John 2:28 The conclusion both of the whole exhortation, and also of the former treatise.
65. 1 John 2:29 A passing over to the treatise following, which tendeth to the same purpose, but yet is more ample, and handleth the same matter after another order: for before he taught us to go up from the effects to the cause, and in this that followeth, he goeth down from the causes to the effects. And this is the sum of the argument: God is the fountain of all righteousness: and therefore they that give themselves to righteousness, are known to be born of him, because they resemble God the Father.