Read the New Testament in 24 Weeks

Footnotes

1. Galatians 1:1 A salutation comprehending in few words, the sum of the Apostle’s doctrine, and also besides straightway from the beginning, showing the gravity meet for the authority of an Apostle, which he had to maintain against the false apostles.
2. Galatians 1:1 He showeth who is the author of the minister generally: for herein the whole ministry agreeth, that whether they be Apostles, or Shepherds, or Doctors, they are appointed of God.
3. Galatians 1:1 He toucheth the instrumental cause: for this is a peculiar prerogative to the Apostles, to be called immediately from Christ.
4. Galatians 1:1 Christ no doubt is man, but he is God also, and head of the Church, and in this respect to be exempted out of the number of men.
5. Galatians 1:4 The sum of the true Gospel is this, that Christ by his only offering, saveth us being chosen out from the world, by the free decree of God the Father.
6. Galatians 1:4 Out of that [most] corrupt state which is without Christ.
7. Galatians 1:6 The first part of the Epistle wherein he witnesseth that he is an Apostle, nothing inferior to those chief disciples of Christ, and wholly agreeing with them, whose names the false apostles did abuse. And he beginneth with chiding, reproving them of lightness for that they have ear so easily unto them which perverted them and drew them away to a new Gospel.
8. Galatians 1:6 He useth the passive voice, to cast the fault upon the false apostles, and he useth the time that now is, to give them to understand, that it was not already done, but in doing.
9. Galatians 1:7 He warneth them in time to remember that there are not many Gospels, and therefore whatsoever these false apostles pretend which had the Law, Moses and the Fathers in their mouths, yet they are in deed so many corruptions of the true Gospel, insomuch that he himself, yea, and the very Angels themselves, (and therefore much more these false apostles) ought to be holden accursed, if they go about to change the least iota that may be in the Gospel, that he delivered to them before.
10. Galatians 1:7 For there is nothing more contrary to faith or free justification, than justification by the Law, or by our deserving.
11. Galatians 1:8 See Rom. 9:3.
12. Galatians 1:10 A confirmation taken both from the nature of the doctrine itself, and also from that manner which he useth in teaching: for neither saith he, did I teach those things which pleased men as these men do which put part of salvation in external things, and works of the Law, neither went I about to procure any man’s favor. And therefore the matter itself showeth that that doctrine which I delivered unto you, is heavenly.
13. Galatians 1:10 He toucheth the false apostles who had nothing but men in their mouths, and he, though he would derogate nothing from the Apostles, preacheth God and not men.
14. Galatians 1:11 A second argument to prove that this doctrine is heavenly, because he had it from heaven, from Jesus Christ himself, without any man’s help, wherein he excelleth them whom Christ taught here on earth after the manner of men.
15. Galatians 1:12 This place is to be understood of an extraordinary revelation, for otherwise the Son alone revealed his Gospel by his Spirit, although by the ministry of men, which Paul shutteth out here.
16. Galatians 1:13 He proveth that he was extraordinarily taught of Christ himself, by the history of his former life, which the Galatians themselves know well enough: for saith he, it is well known in what school I was brought up, even from a child, to wit, amongst the deadly enemies of the Gospel. And no man may cavil and say that I was a scholar of the Pharisees in name only and not in deed, no man is ignorant, how that I excelled in Pharisaism, and was suddenly made of a Pharisee, an Apostle of the Gentiles, so that I had no space to be instructed of men.
17. Galatians 1:14 He calleth them the traditions of his Fathers, because he was not only a Pharisee himself, but also had a Pharisee to his father.
18. Galatians 1:15 He speaketh of God’s everlasting predestination, whereby he appointed him to be an Apostle, whereof he maketh three degrees, the everlasting counsel of God, his appointing from his mother’s womb, and his calling: here is no mention at all, we see, of works foreseen.
19. Galatians 1:16 To me, and this is a kind of speech which the Hebrews use, whereby this is given us to understand, that this gift cometh from God.
20. Galatians 1:16 Because it might be objected, that indeed he was called of Christ in the way, but afterwards was instructed of the Apostles and others, whose names (as I said before) the false apostles abused to destroy his Apostleship, as though he delivered another Gospel than the true Apostles did, and as though he were not of their number, which are to be credited without exception: therefore Paul answereth, that he began straightway after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem but only fifteen days, where he saw only Peter and James, and afterwards, he began to teach in Syria and Cilicia, with the consent and approbation of the Churches of the Jews, which knew him only by name, so far off was it, that he was there instructed of men.
21. Galatians 1:16 With any man in the world.
22. Galatians 1:20 This is a kind of an oath.
23. Galatians 1:22 The doctrine of faith.
24. Galatians 2:1 Now he showeth how he agreeth with the Apostles with whom he granteth that he conferred touching his Gospel which he taught among the Gentiles, fourteen years after his conversion, and they allowed it in such sort, that they constrained not his fellow Titus to be circumcised, although some tormented themselves therein, which traitorously laid wait against him, but in vain: neither did they add the least iota that might be to the doctrine which he had preached, but contrariwise they gave to him and Barnabas the right hands of fellowship and acknowledged them as Apostles appointed of the Lord to the Gentiles.
25. Galatians 2:2 Unfruitfully, for as touching his doctrine, Paul doubted not of it, but because there were certain reports cast abroad of him, that he was of another opinion than the rest of the Apostles were, which thing might have hindered the course of the Gospel, therefore he labored to remedy this sore.
26. Galatians 2:4 Which by deceit, and counterfeit holiness crept in amongst the faithful.
27. Galatians 2:5 By submitting ourselves to them, and betraying our own liberty.
28. Galatians 2:5 The true and sincere doctrine of the Gospel, which remained safe from being corrupt with any of these men’s false doctrines.
29. Galatians 2:5 Under the Galatians’ name, he understandeth all nations.
30. Galatians 2:7 Among the Gentiles, as Peter had to preach it among the Jews.
31. Galatians 2:9 Whom alone and only, these men count for pillars of the Church, and whose name they abuse to deceive you.
32. Galatians 2:9 They gave us their hand in token that we agreed wholly in the doctrine of the Gospel.
33. Galatians 2:11 Before all men.
34. Galatians 2:12 Another most vehement proof of his Apostleship, and also of that doctrine, which he had delivered concerning free justification by faith only because that for this thing only he reprehended Peter at Antioch, who offended herein, in that for a few Jews’ sakes which came from Jerusalem he played the Jew, and offended the Gentiles which had believed.
35. Galatians 2:13 By example rather than by judgment.
36. Galatians 2:14 Word for word, with a right foot which he setteth against halting and dissembling which is backward.
37. Galatians 2:14 He calleth the truth of the Gospel both the doctrine itself, and also the use of doctrine, which we call the practice.
38. Galatians 2:14 He saith they were constrained, which played the Jews by Peter’s example.
39. Galatians 2:15 The second part of this Epistle, the state whereof is this: we are justified by faith in Christ Jesus without the works of the Law: which thing he propoundeth in such sort, that first of all he meeteth with an objection, (for I also saith he am a Jew, that no man may say against me, that I am an enemy to the Law) and afterward, he confirmeth it by the express witness of David.
40. Galatians 2:15 Although we be Jews, yet we preach justification by faith because we know undoubtedly, that no man can be justified by the Law.
41. Galatians 2:15 So the Jews called the Gentiles, because they were strangers from God’s covenant.
42. Galatians 2:16 In Jesus Christ.
43. Galatians 2:16 No man, and in this word (flesh) there is a great vehemence, whereby is meant that the nature of man is utterly corrupt.
44. Galatians 2:17 Before he goeth any further, he meeteth with their objection, which abhorred this doctrine of free justification by faith, because say they, men are by this means withdrawn from the study of good works. And in this sort is the objection, If sinners should be justified through Christ by faith without the Law Christ should approve sinners, and should as it were exhort them thereunto by his ministry. Paul answereth that this consequence is false, because that Christ destroyeth sin in the believers: For so saith he do men flee unto Christ, through the terror and fear of the Law that being quit from the curse of the Law and justified, they may be saved by him, that together therewithall, he beginneth in them by little and little, that strength and power of his which destroyeth sin: to the end that this old man being abolished by the virtue of Christ crucified, Christ may live in them, and they may consecrate themselves to God. Therefore if any man give himself to sin after he hath received the Gospel, let him not accuse Christ nor the Gospel, but himself, for that he destroyeth the work of God in himself.
45. Galatians 2:17 He goeth from justification to sanctification, which is another benefit we receive by Christ, if we lay hold on him by faith.
46. Galatians 2:19 The Law that terrifieth the conscience, bringeth us to Christ, and he only causeth us to die to the Law indeed, because that by making us righteous, he taketh away from us the terror of conscience, and by sanctifying us, causeth through the mortifying of lust in us, that it cannot take such occasion to sin by the restraint which the Law maketh, as it did before, Rom. 7:10-11.
47. Galatians 2:20 The same that I was before.
48. Galatians 2:20 In this mortal body.
49. Galatians 2:21 The second argument taken of an absurdity: If men may be justified by the Law, then was it not necessary for Christ to die.
50. Galatians 2:21 For there was no cause why he should do so.