Read the New Testament in 24 Weeks

Footnotes

1. 1 Peter 3:8 He returneth to common exhortations and commendeth concord and whatsoever things pertain to the maintenance of peace and mutual love.
2. 1 Peter 3:9 We must not only not recompense injury for injury, but we must also recompense them with benefits.
3. 1 Peter 3:9 An argument taken of comparison: Seeing that we ourselves are called of God whom we offend so often, to so great a benefit (so far is he from revenging the injuries which we do unto him) shall we rather make ourselves unworthy of so great bountifulness, than forgive one another’s faults? And from this verse to the end of the chapter, there is a digression or going from the matter he is in hand with, to exhort us valiantly to bear afflictions.
4. 1 Peter 3:10 A secret objection: But this our patience shall be nothing else but a fleshing and hardening of the wicked in their wickedness, to make them to set upon us more boldly, and to destroy us. (Nay saith the Apostle by the words of David) to live without doing hurt, and to follow after peace when it fleeth away, is the way to the happy and quiet peace. And if so be any man be afflicted for doing justly, the Lord maketh all things, and will in his time deliver the godly, which cry unto him, and will destroy the wicked.
5. 1 Peter 3:10 Lead a blessed and happy life.
6. 1 Peter 3:12 This word (Face) after the manner of the Hebrews, is taken for (anger.)
7. 1 Peter 3:13 The second argument: when the wicked are provoked, they are more wayward: therefore they must rather be overcome with good turns: And if they cannot be gotten by that means also, yet notwithstanding we shall be blessed, if we suffer for righteousness’ sake.
8. 1 Peter 3:14 A most certain counsel in afflictions, be they never so terrible, to be of a constant mind, and to stand fast. But how shall we attain unto it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him, as one that is Almighty, that loveth mankind, that is good and true indeed.
9. 1 Peter 3:14 Be not dismayed as they are.
10. 1 Peter 3:15 Give him all praise and glory, and hang only on him.
11. 1 Peter 3:15 He will have us when we are afflicted for righteousness’ sake, to be careful not for redeeming of our life, either with denying, or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full to godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves.
12. 1 Peter 3:17 A reason which standeth upon two general rules of Christianity, which notwithstanding all men allow not of. The one is, if we must needs suffer afflictions, it is better to suffer wrongfully than rightfully: the other is this, because we are so afflicted, not by hap, but by the will of our God.
13. 1 Peter 3:18 A proof of either of the rules, by the example of Christ himself our chief pattern who was afflicted, not for his own sins (which were none) but for ours, and that according to his Father’s decree.
14. 1 Peter 3:18 An argument taken of comparison: Christ the just suffered for us that are unjust, and shall it grieve us who are unjust to suffer for the just’s cause?
15. 1 Peter 3:18 Another argument being partly taken of things coupled together, to wit, because Christ bringeth us to his Father that same way that he went himself, and partly from the cause efficient: to wit, because Christ is not only set before us for an example to follow, but also he holdeth us up by his virtue in all the difficulties of this life, until he bring us to his Father.
16. 1 Peter 3:18 Another argument taken of the happy end of these afflictions, wherein also Christ goeth before us both in example and virtues, as one who suffered most grievous torments even unto death, although but in one part only of him, to wit, in the flesh or man’s nature, but yet became conqueror by virtue of his divinity.
17. 1 Peter 3:18 As touching his manhood, for his body was dead, and his soul felt the sorrows of death.
18. 1 Peter 3:19 A secret objection: Christ indeed might do this, but what is that to us? yet (saith the Apostle) for Christ hath showed forth this virtue in all ages both to the preservation of the godly, were they never so few and miserable, and to revenge the rebellion of his enemies, as it appeareth by the history of the flood: for Christ is he which in those days (when God through his patience appointed a time of repentance to the world) was present not in corporal presence, but by his divine virtue, preaching repentance even by the mouth of Noah himself who then prepared the Ark, to those disobedient spirits which are now in prison waiting for the full recompence of their rebellion, and saved those few (that is, eight only persons) in the water.
19. 1 Peter 3:19 By the virtue of which Spirit, that is to say of the divinity: therefore this word, Spirit, cannot in this place be taken for the soul, unless we say, that Christ was raised up again, and quickened by the virute of his soul.
20. 1 Peter 3:19 He calleth them Spirits, in respect of his time, not in respect of the time that they were in the flesh.
21. 1 Peter 3:20 This word (once) showeth that there was a furthermost day appointed, and if that were once past, there should be no more.
22. 1 Peter 3:20 Men.
23. 1 Peter 3:21 A proportional applying of the former example to the times which followed the coming of Christ: for that preservation of Noah in the waters was a figure of our Baptism, not as though that material water of Baptism saveth us, as those waters which bare up the Ark saved Noah, but because Christ with his inward virtue, which the outward Baptism shadoweth, preserveth us being washed, so that we may call upon God with a good conscience.
24. 1 Peter 3:21 The conscience being sanctified may freely call upon God.
25. 1 Peter 3:21 That selfsame virtue, whereby Christ rose again, and now being carried into heaven, hath received all power, doth at this day defend and preserve us.
26. 1 Peter 4:1 Having ended his digression and sliding from his matter, now he returneth to the exhortation which he brake off, taking occasion by that which he said touching the death, and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one as to suffer in the flesh, that is to say: to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed, by the virtue of the holy Ghost, that we may lead the rest of our life which remaineth, after the will of God.
27. 1 Peter 4:2 So much of this present life as remaineth yet to be passed over.
28. 1 Peter 4:3 By putting us in mind of the dishonesty of our former life led in the filth of sin, he calleth us to earnest repentance.
29. 1 Peter 4:3 Wickedly and licentiously after the manner of the Gentiles.
30. 1 Peter 4:4 That we be not moved with the enemies’ perverse and slanderous judgments of us, we have to set against them that last judgment of God which remaineth for them, for none, whether they be then found living, or were dead before, shall escape it.
31. 1 Peter 4:4 They think it a new and strange matter.
32. 1 Peter 4:6 A digression because he made mention of the last general judgement. And he preventeth an objection, that seeing Christ came very lately, they may seem to be excusable which died before. But this the Apostle denieth, for (saith he) this selfsame Gospel was preached unto them also: (for he speaketh unto the Jews) and that to the same end that I now preach it unto you, to wit, that the flesh being abolished and put away (that is to say, that wicked and naughty corruption which reigneth in men) they should suffer themselves to be governed by the virtue of the Spirit of God.
33. 1 Peter 4:7 He returneth to his purpose, using an argument taken from the circumstance of the time, because the last end is at hand, and therefore we must so much the more diligently watch and pray with true sobriety of mind.
34. 1 Peter 4:8 He commendeth charity of one toward another, because it doth as it were bury a multitude of sins, and therefore preserveth and maintaineth peace and concord: for they that love one another, do easily forgive one another their offense.
35. 1 Peter 4:9 Of all the duties of charity, he commendeth one, namely, which was at that time most necessary, to wit, hospitality, which he will have to be voluntary and most courteous and bountiful.
36. 1 Peter 4:10 He showeth the use of charity, to wit, that every man bestow that gift which he hath received to the profit of his neighbor.
37. 1 Peter 4:10 A reason, because that what gift soever we have we have received it of God upon this condition, to be his disposers and stewards.
38. 1 Peter 4:11 He reckoneth up two kinds of these gifts as chief, to wit, the office of teaching in the Church, and the other Ecclesiastical functions, wherein two things specially are to be observed, to wit, that the pure word of God be taught, and whatsoever is done, be referred to the glory of God the Father, in Christ, as to the proper mark.
39. 1 Peter 4:12 Because the cross is joined with the sincere profession of Religion, the Apostle fitly repeateth that which he touched before, warning us not to be troubled at persecutions and afflictions, as a new and strange thing.
40. 1 Peter 4:12 As though some new thing had befallen you, which you never thought of before.
41. 1 Peter 4:12 The first reason: Because the Lord meaneth not to consume us with this fire (as it were) but to purge us of our dross, and make us perfect.
42. 1 Peter 4:13 Another reason: Because the afflictions of the godly and the wicked differ very much, and chiefly in three points. First, because the godly communicate with Christ in their afflictions, and therefore shall in their time be partakers also of his glory.
43. 1 Peter 4:14 Secondly, because that although the infidels think far otherwise, who in afflicting the godly, blaspheme God, yet the godly in that they are so railed upon, are honored of God with the true spiritual glory, and their adoption sealed in them by the Spirit of God.
44. 1 Peter 4:14 By Spirit he meaneth the gifts of the Spirit.
45. 1 Peter 4:15 The third difference: for the godly are not afflicted for their evil doings, but for righteousness’ sake as Christians: whereby it cometh to pass that the cross, seeing it is a testimony unto them of faith and righteousness, ministereth unto them not an occasion of sorrow, but of unspeakable joy: now the Apostle propoundeth the third difference under the form of an exhortation.
46. 1 Peter 4:17 The third reason because the Lord of all the world being especially careful for them of his household, doth therefore chastise them first of all, yet so that he keepeth a measure in his greatest severity: And as he hath always used to do heretofore, so doth he now specially when as he exhibited himself in person to his Church.
47. 1 Peter 4:17 Lest the godly should be offended and stumble at that vain shadow of felicity of the wicked, as though God were not the governor of the world, for that the wicked are in good case, and the godly in evil, the Apostle teacheth by an argument of a comparison of them together, that God who spareth not his own, but nurtureth them under the cross, will at length in his time handle the rebellious and wicked far otherwise, whom he hath appointed to utter destruction.
48. 1 Peter 4:19 The conclusion: Seeing the godly are not afflicted by chance, but by the will of God, they ought not to despair, but go forward, notwithstanding in the way of holiness and well doing, commending themselves to God their faithful Creator, that is to say, their Father.
49. 1 Peter 5:1 He describeth peculiarly the office of the Elders, that is to say, of them that have the care of the Church.
50. 1 Peter 5:1 He useth a preface touching the circumstance of his own person: to wit, that he as their companion, communeth with them not of matters which he knoweth not, but wherein he is as well experienced as any, and propoundeth unto them no other condition but that which he himself hath sustained before them, and doth still take the same pains, and also hath one selfsame hope together with them.
51. 1 Peter 5:2 The first rule: He that is a shepherd, let him feed the flock.
52. 1 Peter 5:2 He saith not, Offer for the quick and dead, and sing patched shreds in a strange tongue, but (Feed.)
53. 1 Peter 5:2 The second: Let the shepherd consider, that the flock is not his, but God’s.
54. 1 Peter 5:2 The third: Let not the shepherds invade other men’s flocks, but let them feed that which God hath committed unto them.
55. 1 Peter 5:2 Let the shepherds govern the Church with the word and example of godly and unblamable life, not by constraint but willingly, not for filthy lucre, but of a ready mind, not as Lords over God’s portion and heritage, but as his ministers.
56. 1 Peter 5:3 Which is the Christian people.
57. 1 Peter 5:4 That the shepherds’ minds be not overcome either with the wickedness of men, or their cruelty, he warneth them to cast their eyes continually upon that chief Shepherd, and the crown which is laid up for them in heaven.
58. 1 Peter 5:5 He commendeth many peculiar Christian virtues, and especially modesty: which admonition all of us stand in need of, but especially the younger sort, by reason of the outwardness and pride of that age.
59. 1 Peter 5:5 Because pride seemeth to many, to be the way unto the glory of this life, the Apostle witnesseth on the contrary side, that ignominy and shame is the reward of pride, and glory the reward of modesty.
60. 1 Peter 5:6 Because those proud and lofty spirits threaten the modest and humble, the Apostle warneth us to set the power of God against the vanity of proud men, and to hang wholly upon his providence.
61. 1 Peter 5:8 The cruelty of Satan, who seeketh by all means to devour us, is overcome by watchfulness and faith.
62. 1 Peter 5:9 The persecutions which Satan stirreth up are neither new nor proper to any one man, but from old and ancient time common to the whole Church, and therefore we must suffer that patiently wherein we have such and so many fellows of our conflicts and combats.
63. 1 Peter 5:9 Amongst your brethren which are dispersed throughout the world.
64. 1 Peter 5:10 He sealeth up as it were with a seal the former exhortation with a solemn prayer, again willing them to ask increase of strength at his hands of whom they had the beginning, and hope to have the accomplishment, to wit, of God the Father in Jesus Christ in whom we are sure of the glory of eternal life.
65. 1 Peter 5:12 Continuance and perseverance in the doctrine of the Apostles, is the only ground and foundation of Christian strength: Now the sum of the Apostles’ doctrine, is salvation freely given of God.
66. 1 Peter 5:13 Familiar salutations.
67. 1 Peter 5:13 In that famous city of Assyria, where Peter the Apostle of the circumcision then was.