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Read the New Testament in 24 Weeks

A reading plan that walks through the entire New Testament in 24 weeks of daily readings.
Duration: 168 days
Expanded Bible (EXB)
Version
Romans 9-10

God and the Jewish People

I am telling you the truth ·as a follower of Christ [or with Christ as my witness; L in Christ]; I do not lie. My conscience is ·ruled by [or guided by] the Holy Spirit, and it ·tells [testifies to] me I am not lying. I have great sorrow and ·always feel much sadness [unceasing/constant anguish]. [L For] I would even wish that I were cursed and cut off from ·Christ [or the Messiah] ·if that would help [for the sake of] my Jewish brothers and sisters, my ·people [countrymen; L relatives according to the flesh]. They are the people of Israel, God’s ·chosen [L adopted] children. They ·have seen [or have] the glory of God, and they have the ·agreements that God made between himself and his people [L covenants]. God gave them the law of Moses and the ·right way of worship [or temple worship] and his promises. ·They are the descendants of our great ancestors [L They have the fathers/patriarchs], and ·they are the earthly family into which Christ was born [or from their descendants the Messiah came], ·who is God over all. Praise him forever [or May God, who is over all, be praised forever]! Amen.

It is not that ·God failed to keep his promise to them [L God’s word failed]. ·But only some of the people of Israel are truly God’s people [L Because not all those (descended) from Israel are Israel], ·and only some of Abraham’s descendants are true children of Abraham [L nor are all of Abraham’s seed/descendants (true) children]. But God said to Abraham: “·The descendants I promised you will be from Isaac [or Through Isaac your descendants will carry on your name; Gen. 21:12].” This means that ·not all of Abraham’s descendants [L it is not the children of the flesh who] are God’s true children. [L But; Rather] ·Abraham’s true children [L Those counted as Abraham’s descendants/seed] are ·those who become God’s children because of the promise God made to Abraham [L the children of the promise]. God’s promise to Abraham was this: “·At the right time [At the appointed time; or About this time next year] I will return, and Sarah will have a son [Gen. 18:10, 14].” 10 And that is not all. Rebekah’s sons ·had the same father, [or were conceived at the same time by] our ·father [ancestor; forefather] Isaac. But before the two boys were born, God told Rebekah, “The older will serve the younger [Gen. 25:23].” This was before the boys had done anything good or bad. God said this so that ·the one chosen would be chosen because of God’s own plan [or the plan/purpose God had chosen would continue/prevail]. ·Jacob was chosen [or God’s plan continued] not because of ·anything Jacob did [L works], but because ·he was the one God wanted to call [or of the One who called him]. 13 As the Scripture says, “I loved Jacob, but I hated Esau [Mal. 1:2–3].”

14 So what should we say about this? Is God ·unfair [unjust]? ·In no way [Absolutely not!; May it never be!; 7:13]. 15 [L For] God said to Moses, “I will show ·kindness [mercy] to anyone to whom I want to show ·kindness [mercy], and I will show ·compassion [pity] to anyone to whom I want to show ·compassion [pity; Ex. 33:19].” 16 So God’s choice does not depend on ·what people want [human desire; or human will] or ·try to do [effort; exertion], but on God’s ·mercy [kindness]. 17 The Scripture says to ·the king of Egypt [L Pharaoh]: “I ·made you king [L raised you up] for this reason: to show my power in you so that my name will be ·talked about [proclaimed] in all the earth [Ex. 9:16].” 18 So God shows mercy where he wants to show mercy, and he ·makes stubborn [hardens] the people he wants to ·make stubborn [harden].

19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9] 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.

22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:

“I will ·say, ‘You are my people’ [call them ‘my people’]
    to those who were not my people.
And I will ·show my love [call her ‘beloved’]
    to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
    ‘You are not my people,’
there they will be called
    ‘children of the living God [Hos. 1:10].’”

27 And Isaiah cries out about Israel:

[L Though] The ·people [L children; sons] of Israel are numbered
    like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28     because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”

29 It is as Isaiah said:

“If the Lord ·All-Powerful [of Hosts; of Heaven’s Armies]
    had not ·allowed a few of our descendants to live [left us offspring/seed],
We would have become like Sodom
    and would resemble Gomorrah [Is. 1:9; C OT cities destroyed by God because of their wickedness; Gen. 19].”

30 ·So what does all this mean [L What, then, shall we say]? Those who are Gentiles ·were not trying to make themselves right with God [L did not pursue righteousness], but they ·were made right with God [obtained righteousness] ·because of their faith [L —that is, a righteousness that is by faith]. 31 The people of Israel tried to ·follow [pursue] a law ·to make themselves right with God [L of righteousness]. But they did not ·succeed [reach/attain it], 32 [L Why?] because they tried to make themselves right by ·the things they did [works] instead of ·trusting in God to make them right [L by faith]. They stumbled over the stone that causes people to stumble. 33 As it is written in the Scripture:

[L Look; T Behold] I will put in ·Jerusalem [L Zion; C a poetic term for Jerusalem and symbolizing the nation Israel] a stone that causes people to stumble,
    a rock that makes them fall [Is. 8:14].
Anyone who ·trusts [believes; has faith] in him will never be ·disappointed [put to shame; disgraced; Is. 28:16].”

10 Brothers and sisters, the ·thing I want most [pleasure/desire of my heart] and my prayer to God is for ·all the Jews to be saved [L their salvation]. ·I can say this about them [L For I testify about them that…]: They ·really try to follow God [L have a zeal for God], but ·they do not know the right way [their zeal is misguided/uninformed/undiscerning; L not according to knowledge]. Because they ·did not know [or ignored] the ·way that God makes people right with him [righteousness of God], they ·tried to make themselves right in their own way [L sought to establish their own righteousness]. So they did not ·accept God’s way of making people right [L submit to God’s righteousness]. [L For] Christ ·ended [is the end/culmination/fulfillment of] the law so that everyone who believes in him may ·be right with God [have righteousness].

[L For] Moses writes about ·being made right [the righteousness attained] by following the law. He says, “A person who ·obeys [L does] these things will live ·because of [or by means of] them [Lev. 18:5].” But ·this is what the Scripture says about being made right through faith [L the righteousness by faith says; C righteousness is personified as speaking]: “Don’t say ·to yourself [L in your heart; Deut. 9:4], ‘Who will ·go up [ascend] into heaven [Deut. 30:12]?’” (That means, “Who will go up to heaven and bring Christ down to earth [C a reference to the Incarnation, Christ coming to earth as a human being]?”) “And do not say, ‘Who will go down into the ·world below [or depths; or place of the dead; L abyss; Deut. 30:13; Ps. 107:26]?’” (That means, “Who will go down and bring Christ up from the dead?”) [C Such impossible tasks are not needed for our salvation, since Christ already did them for us.] ·This is what the Scripture says [L But what does it say?]: “The word is near you; it is in your mouth and in your heart [Deut. 30:14; C God’s salvation has been brought near through Christ and is received by faith].” That is the ·teaching [message; word] of faith that we ·are telling [preach; proclaim]. If you ·declare [confess] with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. 10 [L For] We believe with our hearts, and so we ·are made right with God [are justified; receive righteousness]. And we ·declare [confess] with our mouths, ·and so we are saved [leading to salvation]. 11 As the Scripture says, “Anyone who ·trusts [believes] in him will never be ·disappointed [or put to shame; Is. 28:16].” 12 ·That Scripture says “anyone” because [L For] there is no difference between Jews and Gentiles. [L For; Because] The same Lord is the Lord of all and gives ·many blessings [generously; (spiritual) riches] to all who trust in him, 13 as the Scripture says, “Anyone who calls on the Lord will be saved [Joel 2:32].”

14 ·But before people can ask the Lord for help, they must believe in him [L How, then, can they call on one in whom they have not believed?]; and ·before they can believe in him, they must hear about him [L how can they believe in one of whom they have not heard?]; and ·for them to hear about the Lord, someone must tell them [L how can they hear without someone preaching to them?]; 15 and ·before someone can go and tell them, that person must be sent [L how can they preach unless they are sent?]. [L As] It is written, “How ·beautiful [or welcome; or timely] ·is the person [L are the feet of those] who comes ·to bring [proclaiming; preaching] good news [Is. 52:7].” 16 But not ·all the Jews [L everyone] ·accepted [heeded; obeyed] the good news. [L For] Isaiah said, “Lord, who believed ·what we told them [our message/report; Is. 53:1]?” 17 ·So [Thus; Consequently] faith comes from ·hearing the Good News [L hearing], and ·people hear the Good News [hearing comes; or the message/report arrives] ·when someone tells them [through the word/message] ·about [or proclaimed by; L of] Christ.

18 But I ask: Didn’t ·people [L they; C Israel] ·hear the Good News [L hear]? Yes, they heard—as the Scripture says:

“Their ·message [voice] went out to all the earth;
    their words ·go everywhere on [L to the ends of] the world [Ps. 19:4].”

19 Again I ask: Didn’t ·the people of Israel [L Israel] understand? Yes, they did understand [C this sentence is implied, but not stated, in the Greek]. First, Moses says:

“I will use those who are not a nation [C the Gentiles] to make you jealous.
    I will use a nation that ·does not understand [is foolish/senseless] to make you angry [Deut. 32:21].”

20 Then Isaiah is bold enough to say:

“I was found by those who were not ·asking me for help [seeking/looking for me].
    I ·made myself known [revealed myself] to people who were not ·looking for [asking about/for] me [Is. 65:1].”

21 But about Israel ·God [or Isaiah; L he] says,

“All day long I ·stood ready to accept [L held out my hands to]
    people who ·disobey [disbelieve] and are ·stubborn [defiant; rebellious; Is. 65:2].”

Expanded Bible (EXB)

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