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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Judges 11:12-40

12 Jephthah sent messengers to the king of the Ammonites asking, “What do you have against us? Why have you come here to fight in our land?” 13 The king of the Ammonites said to the messengers of Jephthah, “It is because Israel took away my land when they came up out of Egypt. It is the land that lies between the Arnon and the Jabbok, all along the Jordan. Now, give it back to me peacefully.” 14 Jephthah sent the messengers back to the king of the Ammonites 15 saying, “This is what Jephthah says, ‘Israel did not take away the land of the Moabites nor the land of the Ammonites. 16 When they came up out of Egypt, the people of Israel passed through the desert up to the Red Sea and then on to Kadesh. 17 Israel then sent messengers to the king of Edom saying, “Please let me pass through your land,” but the king of Edom would not listen. The same thing happened when they sent to the king of Moab; he would not agree, so Israel remained in Kadesh.

18 “ ‘They then went through the desert, skirting the land of Edom and the land of Moab. Passing along on the eastern side of Moab, they camped on the far side of the Arnon. They did not cross over the border with Moab, for the Arnon was the border with Moab.

19 “ ‘Then Israel sent messengers to Sihon, the king of the Amorites, who reigned in Heshbon. Israel said to him, “Please let us pass through your land into our territory.” 20 But Sihon did not trust Israel enough to let them pass through his land. Sihon and all of his forces camped at Jahaz and fought against Israel. 21 The Lord, the God of Israel, delivered Sihon and all of his men into Israel’s hands. They defeated them, and so Israel took possession of all of the land of the Amorites who lived in that territory. 22 They captured the entire land of the Amorites from the Arnon to the Jabbok, and from the wilderness to the Jordan.

23 “ ‘Now since it was the Lord, the God of Israel, who has driven the Amorites out from before the people of Israel, who are you that you should take it over? 24 Should you not possess what Chemosh,[a] your god, has given you to possess? Whatever the Lord, our God, has given us to possess, we will possess it.

25 “ ‘Are you any better than Balak, the son of Zippor, the king of Moab? Did he ever quarrel with Israel or fight against it? 26 Israel lived in Heshbon and the towns dependent upon it, in Aroer and the towns dependent upon it, and in all of the cities that lie along the Arnon for three hundred years. Why did you not take it back then? 27 I have not wronged you, but you have done this evil to me by attacking me. Let the Lord, the judge, decide between the Israelites and the Ammonites today.’ ”

28 The king of the Ammonites did not heed the message that Jephthah had sent him. 29 The Spirit of the Lord came upon Jephthah. He crossed over into Gilead and Manasseh, passing through Mizpah of Gilead, and from Mizpah of Gilead he advanced against the Ammonites.

30 Jephthah’s Vow.[b] Jephthah made a vow to the Lord saying, “If you deliver the Ammonites into my hands, 31 then whatever comes out of the doors of my house to meet me when I come back in peace from the Ammonites, I will surely offer it up to the Lord as a burnt offering.”

32 Jephthah went to fight the Ammonites, and the Lord delivered them into his hands. 33 He devastated some twenty cities between Aroer and up to near Minnith, as far away as Abel-keramim. It was a total massacre, and the Ammonites were subjected to the Israelites.

34 When Jephthah came back to Mizpah, to his home, it was his daughter who came out to meet him dancing and playing the tambourines. (She was his only child, for beside her there were no other sons or daughters.) 35 When he saw her, he tore his clothes and said, “Woe is me, for my daughter has made me miserable and wretched. I made a vow to the Lord; I cannot break it.” 36 “My father,” she said, “you have made a vow to the Lord. Do to me what you have vowed to do, for the Lord has taken vengeance for you upon your enemies, the Ammonites. 37 Only let me do this one thing, my father,” she continued, “may I roam around the hill country to mourn my virginity, for I will never marry.” 38 He answered, “Go!” She and her friends went into the hill country for two months, mourning her virginity. 39 When the two months were over, she returned to her father. He did what he had promised in his vow to do to her. She never knew any man. This is why there is a custom in Israel 40 for young women in Israel to mourn the daughter of Jephthah the Gileadite for four days every year.

Acts 15

Chapter 15

The Council of Jerusalem[a]

The Question of Circumcision. Some men who had come down from Judea were teaching the brethren, “Unless you are circumcised in accordance with the tradition of Moses, you cannot be saved.” As a result, Paul and Barnabas engaged in a lengthy and acrimonious debate with them, and finally it was decided that Paul and Barnabas and some of the others should go up to Jerusalem to discuss this question with the apostles and the elders.

So the church sent them on their journey; and as they passed through Phoenicia and Samaria, they reported how the Gentiles had been converted, and this news was received with great joy by all the brethren. When they arrived in Jerusalem, they were welcomed by the Church and by the apostles and the elders, and they gave a report of all that God had accomplished through them. But some from the group of Pharisees who had become believers stood up and declared, “It is necessary for the Gentiles to be circumcised and ordered to observe the Law of Moses.”

Salvation through the Grace of Christ. The apostles and the elders convened to consider this matter. After a long period of debate, Peter stood up to address them. “Brethren,” he said, “you are well aware that in the early days God made his choice among you that it would be through my mouth that the Gentiles would hear the message of the gospel and become believers. And God, who knows the heart, bore witness by giving to them the Holy Spirit just as he did to us. He made no distinction between them and us, for he purified their hearts by faith.

10 “Therefore, why are you determined to try God’s patience by laying a yoke on the neck of the disciples that neither we nor our ancestors have found easy to bear? 11 On the contrary, we believe that we are saved in the same way as they are, through the grace of the Lord Jesus.” 12 On hearing this, the whole assembly fell silent, and they listened as Barnabas and Paul described all the signs and wonders that God had worked through them among the Gentiles.

13 James on Dietary Law. After they had finished speaking, James responded, “Brethren, listen to me. 14 Simon[b] has related how God first looked favorably upon the Gentiles and took from among them a people for his name. 15 This agrees with the words of the Prophets, as it is written,

16 ‘After this I will return
    and rebuild the fallen tent of David.
From its ruins I will rebuild it
    and raise it up again,
17 so that the rest of mankind may seek the Lord,
    as well as all the Gentiles whom I have claimed as my own.
Thus says the Lord who is doing this,
18     as he made known from long ago.’

19 “Therefore, I have come to this decision. We should not make things more difficult for the Gentiles who are turning to God. 20 Rather, we should send a letter simply instructing them to abstain from things that have been polluted by idols, from unchastity, from the meat of animals that have been strangled, and from blood. 21 For in every town for many generations, Moses has had those who proclaim him, for he is read aloud in the synagogues on every Sabbath.”

22 The Letter of the Apostles. Then the apostles and the elders, with the approval of the whole Church, decided to choose representatives from their number and to send them with Paul and Barnabas to Antioch. They sent Judas, who was called Barsabbas,[c] and Silas, leaders in the community, 23 to deliver the following letter:

The apostles and the elders, your brethren,

To the brethren in Antioch, Syria, and Cilicia:

Greetings.

24 It has come to our attention that some of our number, without having received any instructions from us, have upset you with their teachings and disturbed your peace of mind. 25 Therefore, we have decided unanimously to choose representatives and send them to you together with our beloved Barnabas and Paul, 26 men who have dedicated their lives to the name of our Lord Jesus Christ. 27 And so we are sending Judas and Silas who will confirm these things by word of mouth.

28 It is the decision of the Holy Spirit and also our decision not to lay any further burden upon you beyond these essentials: 29 you are to abstain from food that has been sacrificed to idols, from blood, from the meat of animals that have been strangled, and from unchastity. If you avoid these, you will be doing what is right.

Farewell.

30 Delegates at Antioch. So the men departed. When they reached Antioch, they summoned together the entire congregation and delivered the letter. 31 Upon reading it, the community rejoiced at its encouragement.

32 Judas and Silas, who were themselves prophets, spoke at length to strengthen and encourage the brethren. 33 After they had spent some time there, they were sent off in peace by the brethren to return to those who had sent them. 34 [But Silas decided to remain there.][d] 35 Meanwhile, Paul and Barnabas remained in Antioch, where, along with many others, they taught and proclaimed the word of God.

Paul’s Second Missionary Journey[e]

36 Paul and Barnabas Separate.[f] After some time had passed, Paul said to Barnabas, “Let us go back and visit the brethren in all the cities where we proclaimed the word of the Lord so that we can see how they are progressing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul was adamant about not taking with them a man who had deserted them in Pamphylia and had not continued to share in their work.

39 As a result, there was such a sharp disagreement that they parted company, and Barnabas sailed to Cyprus with Mark. 40 However, Paul chose Silas and set out on his journey, as the brethren commended him to the grace of the Lord.

41 Pastoral Visit to Asia Minor.[g] He traveled through Syria and Cilicia, bringing strength to the churches.

Jeremiah 24

Chapter 24[a]

The Good and Bad Figs. The Lord showed me two baskets of figs placed in front of the temple of the Lord. This occurred after King Nebuchadnezzar of Babylon had exiled from Jerusalem Jeconiah, the son of Jehoiakim, the king of Judah, and the princes of Judah, the artisans, and the skilled workers, and brought them to Babylon. One basket contained excellent figs that tend to ripen early; the other basket had figs of an extremely poor quality, so bad that they could not be eaten. The Lord said to me, “What do you see, Jeremiah?” “Figs,” I answered. “The good figs are superb, but the poor ones are so bad that they are not fit to eat.”

Then the word of the Lord came to me: Thus says the Lord, the God of Israel: Just as these figs are good, so I will regard as good the exiles from Judah whom I have sent away from this place to the land of the Chaldeans. I will watch over them carefully to ensure their welfare, and I will bring them back to this land. I will build them up and not tear them down. I will plant them and not uproot them. I will give them a heart that will enable them to know that I am the Lord. They will be my people and I will be their God, for they will return to me with their whole heart.

As for the bad figs that are so dreadful that they cannot be eaten, thus says the Lord: In the same way I will treat King Zedekiah of Judah and his princes, the remnant of Jerusalem remaining in this land, and those who live in the land of Egypt. I will make them an object of horror to all the kingdoms of the earth, a reproach and a byword, a taunt and a curse, in all the places where I will drive them. 10 And I will send against them the sword, famine, and pestilence, until they have completely vanished from the land that I gave to them and their ancestors.

Mark 10

Chapter 10

Marriage and Divorce.[a] After departing from there, Jesus came into the region of Judea beyond the Jordan.[b] Again the crowds gathered around him, and, as was his custom, he began to teach them.

Some Pharisees came forward and in order to test him asked, “Is it lawful for a man to divorce his wife?” He replied, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and dismiss her.” But Jesus said to them, “It was because of the hardness of your hearts that he wrote this commandment for you. But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.”

10 When they were again in the house, the disciples once more questioned Jesus about this. 11 He said to them, “If a man divorces his wife and marries another, he commits adultery against her. 12 In the same way, if a wife divorces her husband and marries another, she commits adultery.”

13 Jesus Receives Little Children.[c] People were bringing little children to him so that he might touch them, and the disciples sternly rebuked them. 14 But when Jesus became aware of this, he was indignant and said to them, “Let the little children come to me; do not hinder them. For it is to such as these that the kingdom of God belongs. 15 Amen, I say to you, whoever does not receive the kingdom of God like a little child will never enter it.” 16 And he took them up into his arms, laid his hands on them, and blessed them.

17 The Rich Young Man.[d] As Jesus was starting out on a journey, a man came running up to him, knelt down, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘Do not kill. Do not commit adultery. Do not steal. Do not bear false witness. Do not defraud. Honor your father and your mother.’ ”

20 The man said to him, “Teacher, I have observed all these since I was a child.” 21 Looking at him, Jesus was moved with love and said, “You need to do one further thing. Go and sell what you own, and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When he heard these words, the man’s face fell and he went away grieving, for he possessed great wealth.

23 Then Jesus looked around and said to his disciples, “How difficult it will be for those who are rich to enter the kingdom of God!” 24 The disciples were astounded on hearing his words, but Jesus insisted: “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 The disciples were even more greatly astonished, and they said to one another, “Then who can be saved?” 27 Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.”

28 Reward for Following Jesus.[e] Peter said to him, “We have given up everything to follow you.” 29 Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last will be first.”

32 Jesus Predicts His Passion a Third Time.[f] As they were on the road going up to Jerusalem, Jesus walked ahead of them. The disciples were amazed, and those who followed were apprehensive. Once again, he took the Twelve aside and began to tell them what would happen to him. 33 “Behold, we are now going up to Jerusalem,” he said, “and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles, 34 who will mock him, and spit upon him, and scourge him, and put him to death. And after three days he will rise again.”

35 The Son of Man Has Come To Serve.[g] Then James and John, the sons of Zebedee, came forward and said to him, “Teacher, we want you to do for us whatever we request.” 36 He asked them, “What is it that you want me to do for you?” 37 They said to him, “Allow us to sit, one at your right hand and the other at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink,[h] or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.”

Then Jesus said to them, “The cup that I drink you shall indeed drink, and with the baptism with which I am baptized you shall be baptized. 40 But to sit at my right hand or at my left is not in my power to grant. Those places belong to those for whom they have been prepared.”

41 When the other ten heard this, they began to be indignant at James and John. 42 Therefore, Jesus called them over and said, “You know that those considered to be rulers among the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But this must not be so with you. Instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be the servant of all. 45 For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

46 Jesus Heals a Blind Man.[i] Then they came to Jericho. And as Jesus, his disciples, and a huge crowd were leaving Jericho, a blind man, Bartimaeus, the son of Timaeus,[j] was sitting by the roadside asking for alms. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have pity on me!” 48 Many rebuked him and told him to be silent, but he only shouted all the louder, “Son of David, have pity on me!”

49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take heart! Stand up! He is calling you!” 50 Casting aside his cloak, he jumped up and went to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “Rabbi,[k] let me receive my sight.” 52 Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road.

New Catholic Bible (NCB)

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