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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Joshua 12-13

Chapter 12[a]

Conquered Kings East of the Jordan. These are the kings of the land that the Israelites conquered and of which they took possession on the other side of the Jordan, from the Arnon River up to Mount Hermon, including the entire eastern side of the Arabah. There was Sihon, the king of the Amorites, who lived in Heshbon and ruled from Aroer which lay on the banks of the Arnon River. The middle of the river up to the Jabbok River formed the boundary with the Ammonites. This included half of Gilead. He also ruled over the eastern Arabah from the Sea of Chinnereth to the Sea of Arabah (the Salt Sea), the road to Beth-jeshimoth and southward below the slopes of the Pisgah. There was also Og, the king of Bashan and its territory. He was the last of the Rephaim,[b] and he lived in Ashtaroth and Edrei, and reigned over Mount Hermon, over Salecah, and over all of Bashan up to the boundary with the Geshurites and the Maachathites, as well as half of Gilead, up to the boundary with Sihon, the king of Heshbon.[c] Moses, the servant of the Lord, and the Israelites conquered them. Moses, the servant of the Lord, gave them into the possession of the Reubenites, the Gadites, and one of the halves of the tribe of Manasseh.

Kings Conquered West of the Jordan. These are the kings of the land that Joshua and the Israelites conquered on this side of the Jordan, the western side, from Baal-gad in the Valley of Lebanon up to Mount Halak and the uplands toward Seir. Joshua gave it into the possession of the tribes of Israel according to their tribal divisions. There was the hill country, the western slope, the Arabah, the mountain slopes, the desert, and the Negeb which belonged to the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. There was one king from Jericho, there was one king from Ai (which is near Bethel); 10 there was one king from Jerusalem; there was one king from Hebron; 11 there was one king from Jarmuth; there was one king from Lachish; 12 there was one king from Eglon; there was one king from Gezer; 13 there was one king from Debir; there was one king from Geder; 14 there was one king from Hormah; there was one king from Arad; 15 there was one king from Libnah; there was one king from Adullam; 16 there was one king from Makkedah; there was one king from Bethel; 17 there was one king from Tappuah; there was one king from Hepher; 18 there was one king from Aphek; there was one king from Lasharon; 19 there was one king from Madon; there was one king from Hazor; 20 there was one king from Shimron Meron; there was one king from Achshaph; 21 there was one king from Taanach; there was one king from Megiddo; 22 there was one king from Kedesh; there was one king from Jokneam in Carmel; 23 there was one king in Dor (in Naphath-dor); there was one king of the nations in Gilgal; 24 there was one king in Tirzah. There were thirty-one kings in all.

The Division of the Land among the Tribes[d]

Chapter 13

The Division Commanded by the Lord.When Joshua had grown old and was well advanced in years, the Lord said to him, “You have grown old, and there is still quite a bit of the land that you must conquer.[e] This is the part of the land that still remains: the territory of the Philistines and all of Geshur from Sihor which lay near Egypt, to the territory of Ekron in the north (all of which is Canaanite). This is the territory of the five lords of the Philistines: of the Gazathites, of the Ashdodthites, of the Ash-kalonites, of the Gittites, of the Ekronites, that is, the Avites. From the south, it includes all of the land of the Canaanites and Mearah, that belongs to the Sidonians, up to Aphek, to the boundary with the Amorites, and it includes the land of the Gebalites and all of Lebanon to the east, from Baal-gad beneath Mount Hermon up to the entrance to Lebo-hamath. There are also all of the inhabitants of the hill country from Lebanon up to Misrephoth-maim, that is, the land of the Sidonians. I myself will drive them out before the Israelites. You are to divide it among the Israelites as an inheritance as I have commanded you. Divide this land as an inheritance among the nine tribes and one-half of the tribe of Manasseh.”

The Eastern Tribes. The other half, the Reubenites and the Gadites, had already received their inheritance from Moses on the other side of the Jordan, to the east. Moses, the servant of God, gave it to them. It began at Aroer on the banks of the Arnon River, from the city itself which is in the middle of the river, and it included the whole plain of Medeba as far as Dibon, 10 all of the cities of Sihon, the king of the Amorites, who reigned in Heshbon, up to the boundary with the Ammonites, 11 Gilead, the territory of the Geshurites and the Maachathites, all of Mount Hermon, all of Bashan up to Salecah, 12 and all of the kingdom of Og in Bashan who reigned in Ashtaroth and Edrei (he was the last of the Rephaim). Moses defeated them and cast them out.

13 The Israelites did not cast out the Geshurites or the Maachathites. The Geshurites and the Maachathites dwell among the Israelites up to the present.[f]

14 He did not give any inheritance to the tribe of Levi. The burnt offerings made to the Lord, the God of Israel, are their inheritance, as he had told them.

15 The Tribe of Reuben. Moses had given an inheritance to the Reubenites dividing it according to their clans. 16 Their territory included Aroer on the banks of the Arnon River, from the city itself which is in the middle of the river, as well as the whole plain of Medeba, 17 Heshbon and all of its dependent towns in the plain: Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth-shahar on the mountain of the valley, 20 Beth-peor, the slopes of the Pisgah, and Beth-jeshimoth. 21 These were all the cities of the plain, the entire kingdom of Sihon, the king of the Amorites, who reigned in Heshbon. Moses had struck him down along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who were princes of Sihon dwelling in that land. 22 Among those who were slain was also Balaam, the son of Beor, whom the Israelites put to the sword. 23 The boundary of the Reubenites was the banks of the Jordan. These towns and villages are the inheritance of the Reubenites, divided according to its clans.

24 The Tribe of Gad. Moses gave an inheritance to the Gadites, dividing it according to their clans. 25 It included the territory of Jezer, all of the cities of Gilead, and half of the land of the Ammonites that ran from Aroer near Rabbah 26 and Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the boundary of Debir, 27 and Beth-haram, Beth-nimrah, Succoth, and Zaphon in the valley, and the rest of the kingdom of Sihon, the king of Heshbon, with the boundary running along the banks of the Jordan up to the shores of the Sea of Chinnereth (on the eastern side of the Jordan). 28 These cities and towns were the inheritance of the Gadites, divided according to its clans.

29 The Half-tribe of Manasseh. This is what Moses gave to one of the halves of the tribe of Manasseh, that is, the tribe of half of the descendants of Manasseh, divided according to its clans. 30 The territory started in Mahanaim and included all of Bashan, the entire territory of Og, the king of Bashan, and all of the town in Jair in Bashan, sixty towns in all, 31 as well as half of Gilead, and Ashtaroth and Edrei, the royal cities of Og in Bashan. This was for the descendants of Machir, the son of Manasseh, for one-half of the descendants of the Machirites, divided according to its clans.

32 These are the inheritances that Moses distributed in the plains of Moab on the other side of the Jordan, to the east of Jericho. 33 But Moses did not give an inheritance to the tribe of Levi. The Lord, the God of Israel, was their inheritance, just as he had told them.

Psalm 145

Psalm 145[a]

Praise of the Divine Majesty

[b]Praise. Of David.

I will extol you, my God and King;
    I will bless your name[c] forever and ever.
Every day I will bless you
    and praise your name forever and ever.[d]
[e]Great is the Lord and worthy of the highest praise;
    no one can even begin to comprehend his greatness.[f]
Each generation will praise your works[g] to the next
    and proclaim your mighty deeds.
People will proclaim the glorious splendor of your majesty,
    and I will meditate on your wonderful works.
They will speak of the power of your awesome deeds,
    and I will relate your greatness.
They will celebrate your abundant goodness
    and sing joyfully of your saving justice.
[h]The Lord is gracious and merciful,
    slow to anger and abounding in kindness.[i]
The Lord is good to all,
    showing compassion to every creature.
10 All your creatures praise you,[j]Lord,
    and all your saints bless you.
11 They relate the glory of your kingdom
    and tell of all your power.[k]
12 They make known to all people your mighty deeds
    and the glorious majesty of your kingdom.
13 Your kingdom will last forever,
    and your dominion will endure throughout all generations.[l]
[m]The Lord is faithful in all his promises
    and kind[n] in all his deeds.
14 The Lord supports all those who are falling
    and raises up all who are bowed down.[o]
15 The eyes of all look hopefully to you,
    and you give them their food at the right time.
16 You open your hand
    and satisfy the needs of every living creature.[p]
17 [q]The Lord is righteous in all his ways
    and merciful in everything he does.[r]
18 The Lord is near to all who call out to him,
    to all who call out to him sincerely.[s]
19 He satisfies the desires of all who fear him;
    he hears their cry and saves them.[t]
20 The Lord watches over all who love him,
    but he will completely destroy all the wicked.[u]
21 May my mouth declare the praise of the Lord,
    and may every creature[v] bless his holy name
    forever and ever.

Jeremiah 6

Chapter 6[a]

Invasion and Destruction

O people of Jerusalem, flee for safety!
    Depart immediately from Jerusalem!
Sound the trumpet in Tekoa![b]
    Raise a signal over Beth-haccherem!
For disaster looms from the north,
    immense destruction will ensue.
The beautiful and delicate daughter Zion
    faces imminent destruction.
Shepherds will advance against her with their flocks;
    they will pitch their tents all around her,
    each one grazing his own portion of the pasture.
“Prepare for war against her!
    Arise! We will attack at noon.”
“It is now too late.
    The daylight is fading,
    and the evening shadows have begun to lengthen.”
“On your feet! Let us attack by night
    and destroy her palaces.”
These are the words of the Lord of hosts:
    Cut down her trees
    and raise up siege-ramps against Jerusalem.
This city must be punished,
    for oppression is rampant within her.
As a well keeps its water fresh,
    so she keeps fresh her wickedness.
Sounds of violence and destruction resound within her;
    sickness and wounds are never out of my sight.
Heed my warning, O Jerusalem,
    or I will turn away from you in revulsion
and reduce you to a desert,
    a desolate land where no man dwells.
These are the words of the Lord of hosts:
    Glean thoroughly like a vine
    the remnant of Israel.
Like one who picks the grapes,
    pass your hand once again over its branches.
10 To whom should I speak and issue warning
    so that they may hear?
See, their ears are closed,
    and so they cannot pay heed
They regard the word of the Lord as offensive
    and they take no pleasure in it.
11 However, I am filled with the wrath of the Lord,
    and I am weary of holding it in.
I will pour it out on the children in the street
    as well as on the gatherings of young men.
Both husband and wife will be taken,
    the elderly and those far advanced in years.
12 Their houses will be turned over to others,
    together with their fields and their wives,
when I stretch out my hand
    against those who dwell in the land,
    says the Lord.
13 For from the least to the greatest,
    all are greedy for gain.
All of them practice fraud,
    prophets and priests alike.
14 They treat the wound of my people
    as though it were a minor bruise,
saying, “All is well,”
    when in reality, disaster looms on the horizon.
15 They should be ashamed
    because of their abominable deeds.
Yet they are never ashamed
    they do not know how to blush.
Therefore, they will fall along with the others;
    they will be cast down when I punish them,
    says the Lord.
16 These are the words of the Lord of hosts:
    Stand at the crossroads and look around;
    ask for the ancient paths.
When you are shown where the good way lies,
    walk along it and your souls will find rest.
    However, they said, “We will not take it.”
17 I also posted sentinels for you and said,
    “Listen to the sound of the trumpet!”
    But they said, “We will not give it any heed.”
18 Therefore, hear, you nations,
    and come to understand, you people,
    the fate that will befall them.
19 Let all on earth come to understand
    the extent of the disaster I will inflict on this people,
    the inescapable fruit of their schemes,
because they have not given heed to my words
    and have rejected my law.
20 What use do I have for incense imported from Sheba
    or fragrant cane from a distant land?
I do not regard your burnt offerings as acceptable,
    nor are your sacrifices pleasing to me.
21 Therefore, thus says the Lord:
    Behold, I will now place obstacles before this people
    that will cause them to stumble.
Fathers and sons, friends and neighbors,
    will all perish together.
22 These are the words of the Lord of hosts:
    Behold, a people is approaching
    from the land of the north;
a great nation is coming forth
    from the ends of the earth.
23 Armed with bow and javelin,
    they are cruel and lack any semblance of mercy.
Their sound is like the thunder of the sea
    as they ride forth on their horses;
they approach in battle formation
    to fight against you, O daughter of Zion.
24 As news about them reaches us,
    our hands become limp.
Anguish has gripped us,
    pain like that of a woman in labor.
25 Do not venture forth into the countryside
    or walk along the roads.
Terror lurks on every side
    from the swords of the enemy.
26 O daughter of my people,
    wrap yourselves in sackcloth
    and roll in the ashes.
Mourn as you would for an only child
    with bitter lamentation.
For suddenly approaching us,
    we will behold the destroyer.
27 [c]I have designated you as a tester of my people
    so that you may learn and test their ways.
28 All of then are unrepentant rebels,
    comfortable in slander and corrupt without exception,
    hard as bronze and iron.
29 The bellows roar
    and the lead is consumed by the fire.
In vain does the smelter do his work,
    for the wicked are not purged out.[d]
30 They are called “rejected silver,”
    for the Lord has indeed rejected them.

Matthew 20

Chapter 20

The Parable of the Workers in the Vineyard.[a] “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[b] a day, he sent them into his vineyard. Going out about nine o’clock,[c] he saw some others standing idle in the marketplace. He said to them, ‘You also go into my vineyard and I will give you what is just.’ When he went out again around noon and at three in the afternoon,[d] he did the same. Then, about five o’clock,[e] he went out and found others standing around, and he said to them, ‘Why have you been standing here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’

“When evening came, the owner of the vineyard said to his foreman, ‘Summon the workers and give them their pay, beginning with those who came last and ending with the first.’ When those who had started to labor at five o’clock came, each of them received a denarius. 10 Therefore, those who had come first thought that they would receive more, but they were paid a denarius, the same as the others. 11 And when they received it, they began to grumble against the landowner, 12 saying, ‘These men who were hired last worked only one hour, and yet you have rewarded them on the same level with us who have borne the greatest portion of the work and the heat of the day.’

13 “The owner replied to one of them, ‘Friend, I am not treating you unfairly. Did you not agree with me to work for a denarius? 14 Take your pay and leave. I have chosen to pay the latecomers the same as I pay you. 15 Am I not free to do as I wish with my own money? Or are you envious because I am generous?’ 16 Thus, the last will be first and the first will be last.”

17 Jesus Predicts His Passion a Third Time.[f] As Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves and said to them, 18 “Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. 19 Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life.”

20 The Son of Man Has Come To Serve.[g] Then the mother of the sons of Zebedee came to Jesus with her sons and made a request of him after kneeling before him. 21 “What do you wish?” he asked her. She said to him, “Promise that these two sons of mine may sit, one at your right hand and the other at your left, in your kingdom.” 22 Jesus said in reply, “You do not know what you are asking. Can you drink the cup[h] I am going to drink?” They said to him, “We can.”

23 He then said to them, “You shall indeed drink my cup, but to sit at my right hand and at my left is not in my power to grant. Those places belong to those for whom they have been prepared by my Father.”

24 When the other ten disciples heard this, they were indignant at the two brothers. 25 But Jesus called them over and said, “You know that the rulers of the Gentiles lord it over them, and their great ones make their authority over them felt. 26 This must not be so with you. Instead, whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your servant. 28 In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many.”[i]

29 Two Blind Men Receive Sight.[j] As they were leaving Jericho, a large crowd followed Jesus. 30 Two blind men were sitting by the roadside, and when they learned that Jesus was passing by, they shouted, “Lord, Son of David, take pity on us.” 31 The crowd rebuked them and told them to be silent, but they only shouted even more loudly, “Lord, Son of David, take pity on us.”

32 Jesus stopped and called them, saying, “What do you want me to do for you?” 33 They said to him, “Lord, grant that our eyes may be opened.” 34 Jesus, moved with compassion, touched their eyes. Immediately, they received their sight and followed him.

New Catholic Bible (NCB)

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