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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Good News Translation (GNT)
Version
Joshua 5:1-6:5

All the Amorite kings west of the Jordan and all the Canaanite kings along the Mediterranean Sea heard that the Lord had dried up the Jordan until the people of Israel had crossed it. They became afraid and lost their courage because of the Israelites.

The Circumcision at Gilgal

Then the Lord told Joshua, “Make some knives out of flint and circumcise the Israelites.” So Joshua did as the Lord had commanded, and he circumcised the Israelites at a place called Circumcision Hill. 4-6 (A)When the people of Israel left Egypt, all the males were already circumcised. However, during the forty years the people spent crossing the desert, none of the baby boys had been circumcised. Also, by the end of that time all the men who were of fighting age when they left Egypt had died because they had disobeyed the Lord. Just as he had sworn, they were not allowed to see the rich and fertile land that he had promised their ancestors. The sons of these men had never been circumcised, and it was this new generation that Joshua circumcised.

After the circumcision was completed, the whole nation stayed in the camp until the wounds had healed. The Lord said to Joshua, “Today I have removed from you the disgrace of being slaves in Egypt.” That is why the place was named Gilgal,[a] the name it still has.

10 (B)While the Israelites were camping at Gilgal on the plain near Jericho, they observed Passover on the evening of the fourteenth day of the month. 11 The next day was the first time they ate food grown in Canaan: roasted grain and bread made without yeast. 12 (C)The manna stopped falling then, and the Israelites no longer had any. From that time on they ate food grown in Canaan.

Joshua and the Man with a Sword

13 While Joshua was near Jericho, he suddenly saw a man standing in front of him, holding a sword. Joshua went up to him and asked, “Are you one of our soldiers, or an enemy?”

14 “Neither,” the man answered. “I am here as the commander of the Lord's army.”

Joshua threw himself on the ground in worship and said, “I am your servant, sir. What do you want me to do?”

15 And the commander of the Lord's army told him, “Take your sandals off; you are standing on holy ground.” And Joshua did as he was told.

The Fall of Jericho

The gates of Jericho were kept shut and guarded to keep the Israelites out. No one could enter or leave the city. The Lord said to Joshua, “I am putting into your hands Jericho, with its king and all its brave soldiers. You and your soldiers are to march around the city once a day for six days. Seven priests, each carrying a trumpet, are to go in front of the Covenant Box. On the seventh day you and your soldiers are to march around the city seven times while the priests blow the trumpets. Then they are to sound one long note. As soon as you hear it, all the people are to give a loud shout, and the city walls will collapse. Then the whole army will go straight into the city.”

Psalm 132-134

In Praise of the Temple

132 Lord, do not forget David
    and all the hardships he endured.
Remember, Lord, what he promised,
    the vow he made to you, the Mighty God of Jacob:
“I will not go home or go to bed;
    I will not rest or sleep,
    until I provide a place for the Lord,
    a home for the Mighty God of Jacob.”

(A)In Bethlehem we heard about the Covenant Box,
    and we found it in the fields of Jearim.
We said, “Let us go to the Lord's house;
    let us worship before his throne.”

Come to the Temple, Lord, with the Covenant Box,
    the symbol of your power,
    and stay here forever.
May your priests do always what is right;
    may your people shout for joy!

10 You made a promise to your servant David;
    do not reject your chosen king, Lord.
11 (B)You made a solemn promise to David—
    a promise you will not take back:
“I will make one of your sons king,
    and he will rule after you.
12 If your sons are true to my covenant
    and to the commands I give them,
    their sons, also, will succeed you for all time as kings.”

13 The Lord has chosen Zion;
    he wants to make it his home:
14 “This is where I will live forever;
    this is where I want to rule.
15 I will richly provide Zion with all she needs;
    I will satisfy her poor with food.
16 I will bless her priests in all they do,
    and her people will sing and shout for joy.
17 (C)Here I will make one of David's descendants a great king;
    here I will preserve the rule of my chosen king.
18 I will cover his enemies with shame,
    but his kingdom will prosper and flourish.”

In Praise of Living in Peace[a]

133 How wonderful it is, how pleasant,
    for God's people to live together in harmony!
It is like the precious anointing oil
    running down from Aaron's head and beard,
    down to the collar of his robes.
It is like the dew on Mount Hermon,
    falling on the hills of Zion.
That is where the Lord has promised his blessing—
    life that never ends.

A Call to Praise God

134 Come, praise the Lord,
    all his servants,
    all who serve in his Temple at night.
Raise your hands in prayer in the Temple,
    and praise the Lord!

May the Lord, who made heaven and earth,
    bless you from Zion!

Isaiah 65

God's Punishment of the Rebellious

65 (A)The Lord said, “I was ready to answer my people's prayers, but they did not pray. I was ready for them to find me, but they did not even try. The nation did not pray to me, even though I was always ready to answer, ‘Here I am; I will help you.’ (B)I have always been ready to welcome my people, who stubbornly do what is wrong and go their own way. They shamelessly keep on making me angry. They offer pagan sacrifices at sacred gardens[a] and burn incense on pagan altars. At night they go to caves and tombs to consult the spirits of the dead. They eat pork and drink broth made from meat offered in pagan sacrifices. And then they say to others, ‘Keep away from us; we are too holy for you to touch!’ I cannot stand people like that—my anger against them is like a fire that never goes out.

“I have already decided on their punishment, and their sentence is written down. I will not overlook what they have done, but will repay them for their sins and the sins of their ancestors. They have burned incense at pagan hill shrines and spoken evil of me. So I will punish them as their past deeds deserve.”

The Lord says, “No one destroys good grapes; instead, they make wine with them. Neither will I destroy all my people—I will save those who serve me. I will bless the Israelites who belong to the tribe of Judah, and their descendants will possess my land of mountains. My chosen people, who serve me, will live there. 10 (C)They will worship me and will lead their sheep and cattle to pasture in the Plain of Sharon in the west and in Trouble Valley in the east.

11 “But it will be different for you that forsake me, who ignore Zion, my sacred hill,[b] and worship Gad and Meni, the gods of luck and fate. 12 It will be your fate to die a violent death, because you did not answer when I called you or listen when I spoke. You chose to disobey me and do evil. 13 And so I tell you that those who worship and obey me will have plenty to eat and drink, but you will be hungry and thirsty. They will be happy, but you will be disgraced. 14 They will sing for joy, but you will cry with a broken heart. 15 My chosen people will use your name as a curse. I, the Sovereign Lord, will put you to death. But I will give a new name to those who obey me. 16 Anyone in the land who asks for a blessing will ask to be blessed by the faithful God. Whoever takes an oath will swear by the name of the faithful God. The troubles of the past will be gone and forgotten.”

The New Creation

17 (D)The Lord says, “I am making a new earth and new heavens. The events of the past will be completely forgotten. 18 Be glad and rejoice forever in what I create. The new Jerusalem I make will be full of joy, and her people will be happy. 19 (E)I myself will be filled with joy because of Jerusalem and her people. There will be no weeping there, no calling for help. 20 Babies will no longer die in infancy, and all people will live out their life span. Those who live to be a hundred will be considered young. To die before that would be a sign that I had punished them. 21-22 People will build houses and get to live in them—they will not be used by someone else. They will plant vineyards and enjoy the wine—it will not be drunk by others. Like trees, my people will live long lives. They will fully enjoy the things that they have worked for. 23 The work they do will be successful, and their children will not meet with disaster. I will bless them and their descendants for all time to come. 24 Even before they finish praying to me, I will answer their prayers. 25 (F)Wolves and lambs will eat together; lions will eat straw, as cattle do, and snakes will no longer be dangerous. On Zion, my sacred hill,[c] there will be nothing harmful or evil.”

Matthew 13

The Parable of the Sower(A)

13 That same day Jesus left the house and went to the lakeside, where he sat down to teach. (B)The crowd that gathered around him was so large that he got into a boat and sat in it, while the crowd stood on the shore. He used parables to tell them many things.

“Once there was a man who went out to sow grain. As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. But when the sun came up, it burned the young plants; and because the roots had not grown deep enough, the plants soon dried up. Some of the seed fell among thorn bushes, which grew up and choked the plants. But some seeds fell in good soil, and the plants bore grain: some had one hundred grains, others sixty, and others thirty.”

And Jesus concluded, “Listen, then, if you have ears!”

The Purpose of the Parables(C)

10 Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?”

11 Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12 (D)For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13 The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14 (E)So the prophecy of Isaiah applies to them:

‘This people will listen and listen, but not understand;
    they will look and look, but not see,
15 because their minds are dull,
    and they have stopped up their ears
    and have closed their eyes.
Otherwise, their eyes would see,
    their ears would hear,
    their minds would understand,
and they would turn to me, says God,
    and I would heal them.’

16 (F)“As for you, how fortunate you are! Your eyes see and your ears hear. 17 I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not.

Jesus Explains the Parable of the Sower(G)

18 “Listen, then, and learn what the parable of the sower means. 19 Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20 The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21 But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22 The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23 And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as one hundred, others sixty, and others thirty.”

The Parable of the Weeds

24 Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25 One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26 When the plants grew and the heads of grain began to form, then the weeds showed up. 27 The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28 ‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29 ‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30 Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’”

The Parable of the Mustard Seed(H)

31 Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32 It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.”

The Parable of the Yeast(I)

33 Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises.”

Jesus' Use of Parables(J)

34 Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35 (K)He did this to make come true what the prophet had said,

“I will use parables when I speak to them;
    I will tell them things unknown since the creation of the world.”

Jesus Explains the Parable of the Weeds

36 When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.”

37 Jesus answered, “The man who sowed the good seed is the Son of Man; 38 the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39 and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40 Just as the weeds are gathered up and burned in the fire, so the same thing will happen at the end of the age: 41 the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42 and they will throw them into the fiery furnace, where they will cry and gnash their teeth. 43 [a]Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears!

The Parable of the Hidden Treasure

44 “The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field.

The Parable of the Pearl

45 “Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46 and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl.

The Parable of the Net

47 “Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48 When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into the buckets, the worthless ones are thrown away. 49 It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50 and will throw them into the fiery furnace, where they will cry and gnash their teeth.

New Truths and Old

51 “Do you understand these things?” Jesus asked them.

“Yes,” they answered.

52 So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like a homeowner who takes new and old things out of his storage room.”

Jesus Is Rejected at Nazareth(L)

53 When Jesus finished telling these parables, he left that place 54 and went back to his hometown. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55 Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56 Aren't all his sisters living here? Where did he get all this?” 57 (M)And so they rejected him.

Jesus said to them, “A prophet is respected everywhere except in his hometown and by his own family.” 58 Because they did not have faith, he did not perform many miracles there.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.