M’Cheyne Bible Reading Plan
The grand tradition of Israel has such a disappointing ending. Certainly God reveals to Josiah that exile is inevitable, but no one can predict the barrage of incompetent kings who usher in that foreign exile.
36 The Israelites chose Josiah’s son Joahaz, also named Jehoahaz,[a] as his father’s successor in Jerusalem. 2 He was 23 years old when he ascended to the throne, but his reign in Jerusalem only lasted 3 months. 3-5 Neco conquered Israel, deposed Joahaz as the king, exiled him to Egypt, and made Israel a vassal state required to pay 3,750 pounds of silver and 75 pounds of gold annually to Egypt.
The Egyptian king appointed 25-year-old Eliakim, Joahaz’s brother, as acting king of Judah and Jerusalem, changing his name to Jehoiakim. He reigned 11 years in Jerusalem, and he was evil before the Eternal God. 6 Then Nebuchadnezzar, king of Babylon, attacked Israel, carried Jehoiakim bound in bronze chains into exile in Babylon, 7 plundered the Eternal’s temple, and put the temple possessions in his own Babylonian temple. 8-9 The rest of Jehoiakim’s rebellions are recorded in the book of the kings of Israel and Judah.
Jehoiachin was only 8 years old when he succeeded his father as king in Jerusalem. He, too, did what the Eternal considered as evil and reigned only 3 months and 10 days. 10 Just after the new year, King Nebuchadnezzar had Jehoiachin exiled to Babylon as well. He also took more valuables from the Eternal’s temple.
Nebuchadnezzar then appointed Zedekiah the Babylonian as acting king of Judah and Jerusalem 11 when he was only 21 years old. He reigned 11 years from Jerusalem 12 and he also did what the Eternal One saw as evil. He refused to listen to the guidance of Jeremiah, who advised the king to humble himself before the Eternal. 13 Furthermore, he rebelled against King Nebuchadnezzar, to whom he had sworn allegiance in the name of God, 14 then led the rest of the nation to abandon the Eternal One, God of Israel. All the leaders and priests mimicked the other nations, following pagan gods and desecrating the Eternal’s house, which He had sanctified in Jerusalem. 15 Again and again, the Eternal God of their ancestors, because of His compassion for His people and His temple, sent messengers to His people, convicting them of the wrong doings and telling them to return to His ways, 16 but the people mocked the True God’s messengers, hated His messages, and laughed at His prophets. Their actions further infuriated the Eternal, until there was no way to contain His anger.
17 The Eternal empowered the king of the Chaldeans (who were part of the Babylonian Empire) to attack Israel. This army was merciless, sacrificing Israel’s children in their temples and slaughtering everyone else without regard to gender, age, or health. 18-19 They plundered every treasure in the Eternal God’s temple and burned God’s temple to the ground. They stole the king’s and the officers’ possessions, tore down the wall of Jerusalem, burned the fortified buildings, and destroyed anything of value in Jerusalem. 20 Anyone who managed to survive the invasion was exiled to Babylon, where they remained servants of the Babylonian court until it was conquered by the Persian Empire. 21 This exile fulfilled the Eternal’s message through Jeremiah that Israel would lie quietly at rest and be desolate for 70 years to make up for the generations where they did not observe Sabbath.
In spite of the generations of sin and hatred, God does not exile His people permanently. He leaves them with the hope of return to their homeland when He gives Jeremiah that prophecy. And their return is not too far away. In less than two generations, the Jews (as the Israelites become known during the exile) return to the land and rebuild His temple.
22 As soon as Cyrus, the king of Persia, took over the former Babylonian Empire, the Eternal fulfilled His own words (which were relayed by Jeremiah) by compelling Cyrus to send a written proclamation throughout his empire.
Cyrus’ Proclamation: 23 The Eternal, the God of heaven, has decided to give me all the kingdoms of the world to rule as my own. In return for this, He has told me to build Him a new house in Jerusalem of Judah. Any of His people living in my empire may return to Jerusalem of Judah with the help of the Eternal One and True God.
John had never seen a city without a temple. In fact, every city John ever entered had many temples dedicated to many gods—all, of course, except Jerusalem, which only had one temple. But now in his vision, he sees a different kind of city, the holy city, the new Jerusalem. As he looks around its streets of gold and magnificent buildings, he sees no temple reaching into the sky. No temple is needed in this city because God and the Lamb live with them, constantly in view. Their throne sits prominently in the city. Their light forever illumines its streets and citizens.
22 My heavenly guide brought me to the river of pure living waters, shimmering as brilliantly as crystal. It flowed out from the throne of God and of the Lamb, 2 flowing down the middle and dividing the street of the holy city. On each bank of the river stood the tree of life, firmly planted, bearing twelve kinds of fruit and producing its sweet crop every month throughout the year. And the soothing leaves that grew on the tree of life provided precious healing for the nations.
Fed by a crystal clear river is the tree of life. In the beginning, Adam and Eve were prevented from eating from the tree once they were expelled from the garden of Eden. Divine creatures and a flaming sword then stood guard at the entrance to the garden (Genesis 3:24). Now the tree of life returns to the story, a single tree situated on both sides of the river. No one is denied access to its luscious fruit and healing leaves.
3 No one or nothing will labor under any curse any longer. And the throne of God and of the Lamb will sit prominently in the city. God’s servants will continually serve and worship Him. 4 They will be able to look upon His face, and His name will be written on their foreheads. 5 Darkness will never again fall on this city. They will not require the light of a lamp or of the sun because the Lord God will be their illumination. By His light, they will reign throughout the ages.
Guide (speaking to me): 6 These words are faithful and true.
And the Lord, the God who inspired the prophets, has sent His heavenly messenger to show to His servants what must soon take place.
The Anointed One: 7 Look now, I am coming soon! The one who remains true to the prophetic words contained in this book will truly be blessed.
8 I, John, am the one who heard and witnessed these visions. And when I heard and witnessed them, I fell prostrate at the feet of the heavenly guide who showed them to me. 9 But he refused.
Guide: You must not do that! I am a servant with you, with your brothers and sisters the prophets, and with those who keep the words contained in this book. Worship God instead!
10 (continuing) Do not seal up the prophetic words contained in this book for another day, for the finale is near. 11 Let the one given to evil continue down evil’s path and the one addicted to filth continue to be its servant. But let the one who is righteous journey along the righteous road, and let the holy continue in holy ways.
The Anointed One: 12 See, I am coming soon, and I will bring My reward with Me. I will pay back every person according to the deeds he has done. 13 I am the Alpha and Omega, the First One and the Last One, the beginning and the end.
14 Blessed are those who wash their garments. In the end, they have rightful access to the tree of life and will enter the city through its gates. 15 The dogs, the sorcerers, those who commit immoral acts, the murderers, the idolaters, and all who love and practice deception must remain outside the gates for all eternity.
Jesus: 16 I, Jesus, have sent My messenger to show you and guide you so that you in turn would share this testimony with the churches. I am the Root and the Descendant of David, the Bright Morning Star.
The Spirit and the Bride: 17 Come.
And let everyone who hears these words say, “Come.”
And let those who thirst come.
All who desire to drink, let them take and drink freely from the water of life.
John closes his book with a warning to safeguard the integrity of his prophecy.
18 Beware, everyone who hears the prophetic words of this book. Know this for certain: if anyone adds to these words, God will add to that person the plagues described in this book. 19 And if anyone subtracts from the prophetic words of this book, God will remove that person’s access to the tree of life and to the holy city which are described in this book.
20 The One who testifies to these realities makes this promise:
The Anointed One: Yes. I am coming soon.
To which we say, “Amen. Come, Lord Jesus.”
21 May the grace of the Lord Jesus [the Anointed One][a] be with all [the saints].[b] Amen.
4 Eternal One: For behold the day of burning will come, smoldering like a furnace. The arrogant and the evil will be set ablaze like the worthless chaff of grain. Neither roots nor branch will remain. I, the Eternal, Commander of heavenly armies, promise this. 2 But for you, the ones who tremble at the sound of My name, a warm sun of righteousness will come forth with healing in its rays, and you will go out, springing from the stalls like calves in open pasture. 3 Then you will trample the criminal; your feet will make them ash on the day I am preparing. I, the Eternal, Commander of heavenly armies, promise this.
4 Remember the instructions which Moses, My faithful servant, received from Me at Mount Horeb and gave to all Israel. Remember its statutes and judgments.
5 Keep watch. I am sending Elijah the prophet to you before the arrival of the great and terrible day of the Eternal One, 6 and he will return parents’ hearts to their children and children’s hearts to their parents, or else I will come and strike the land of promise with a curse of annihilation.
These verses simultaneously display retrospective and prospective dimensions of Malachi’s conversation with the people, especially the temple priests, of Jerusalem. Malachi calls his contemporaries to remember the life and message of Moses and future generations to look forward to the life and message of the Elijah who is to come. As Ezra in the fifth century b.c. is like Elijah, reflecting these expectations, so John the Baptist is the messenger par excellence 400 years later when he prepares the world for Jesus of Nazareth, God’s Anointed One.
21 There was one other time when Jesus appeared to the disciples—this time by the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (the Twin), Nathanael (the Galilean from Cana), the sons of Zebedee, and two other disciples were together.
Simon Peter (to disciples): 3 I am going fishing.
Disciples: Then we will come with you.
After Jesus’ death, the disciples don’t know what to do with themselves, other than return to their old livelihood of fishing. This band of fishermen is lost and lonely, but just when they think things can’t be stranger, Jesus shows up. He tells them to fish on the other side of the boat. They do, and they are suddenly overwhelmed with fish. The nets are bulging.
What He shows here is that not only will their old ways of living leave His followers as empty as the nets, but their old habits will not work either. He has impacted their lives in a way that changed them forever. They can’t go back. And He knows they don’t know how to go forward.
They went out in the boat and caught nothing through the night. 4 As day was breaking, Jesus was standing on the beach; but they did not know it was Jesus.
Jesus: 5 My sons, you haven’t caught any fish, have you?
Disciples: No.
Jesus: 6 Throw your net on the starboard side of the boat, and your net will find the fish.
They did what He said, and suddenly they could not lift their net because of the massive weight of the fish that filled it. 7 The disciple loved by Jesus turned to Peter and said:
Beloved Disciple: It is the Lord.
Immediately, when Simon Peter heard these words, he threw on his shirt (which he would take off while he was working) and dove into the sea. 8 The rest of the disciples followed him, bringing in the boat and dragging in their net full of fish. They were close to the shore, fishing only about 100 yards out. 9 When they arrived on shore, they saw a charcoal fire laid with fish on the grill. He had bread too.
Jesus (to disciples): 10 Bring some of the fish you just caught.
11 Simon Peter went back to the boat to unload the fish from the net. He pulled 153 large fish from the net. Despite the number of the fish, the net held without a tear.
Jesus: 12 Come, and join Me for breakfast.
Jesus reveals to His disciples a world where God is intimately involved, the main actor in the drama of history. These fish, all 153, are a sign from God representing the community of men and women transformed by faith. Some of them sit down and don’t say a word as they ponder all of this. Others busy themselves in work. Each in his own way thinks, wonders, and prays.
That’s how John always begins and ends his stories of Jesus: reminding believers to become the sons of God. The resurrection of Jesus shows the world He is the resurrection and the life. That isn’t life after death; it is the reality that through Jesus believers can have abundant life, a full and meaningful life, here and now through faith.
Not one of the disciples dared to ask, “Who are You?” They knew it was the Lord. 13 Jesus took the bread and gave it to each of them, and then He did the same with the fish. 14 This was the third time the disciples had seen Jesus since His death and resurrection. 15 They finished eating breakfast.
Jesus: Simon, son of John, do you love Me more than these other things?
Simon Peter: Yes, Lord. You know that I love You.
Jesus: Take care of My lambs.
16 Jesus asked him a second time . . .
Jesus: Simon, son of John, do you love Me?
Simon Peter: Yes, Lord. You must surely know that I love You.
Jesus: Shepherd My sheep.
17 (for the third time) Simon, son of John, do you love Me?
Peter was hurt because He asked him the same question a third time, “Do you love Me?”
Simon Peter: Lord, You know everything! You know that I love You.
Jesus: Look after My sheep. 18 I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.
Ever since the night Judas betrayed Jesus and Peter denied knowing Christ three times, Peter has felt small. He has felt he betrayed Jesus too. Matching the three denials, Jesus has Peter re affirm his love for Him three times. At the same time, Jesus reaffirms Peter’s call to ministry each time by challenging him to serve as a leader. The conversation on the beach that day affects him profoundly. From then on, Simon Peter is one of the most humble followers of Jesus, but he is also one of the great leaders of the early church, as Acts explains.
The disciples all learn a lesson that day. No matter what someone may have done, the Master wants the miracle of forgiveness to restore that person to be whom He made and called him or her to be.
19 Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,
Jesus: Follow Me!
20 Peter turned around to see the disciple loved by Jesus following the two of them, the same disciple who leaned back on Jesus’ side during their supper and asked, “Lord, who is going to betray You?”
Peter: 21 Lord, and what will happen to this man?
Jesus: 22 If I choose for him to remain till I return, what difference will this make to you? You follow Me!
23 It is from this exchange with Jesus that some thought this disciple would not die. But Jesus never said that. He said, “If I choose for him to remain till I return, what difference will this make to you?” 24 That very same disciple is the one offering this truthful account written just for you. 25 There are so many other things that Jesus said and did; and if these accounts were also written down, the books could not be contained in the entire cosmos.
John has reached the end of his story. Future believers will go on without him, but not without his words. John’s voice is added to the voices of the prophets and the witnesses declaring God has become flesh as Jesus, who manifested true life in the midst of humanity. Now that’s a pretty big idea for a fisherman, but John goes to his grave bearing witness that it is true.
This account, in particular, shows how to enter into God’s kingdom through faith in Jesus so they can experience eternal life. This is his invitation to join him in this marvelous journey.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.