M’Cheyne Bible Reading Plan
8 After 20 years of constructing the Eternal’s house and his own house, 2 Solomon built cities in the regions which Huram, king of Tyre, had given to Israel and settled the Israelites in them.
3 Then Solomon conquered Hamath-zobah in Aram. 4 He built Tadmor in the wilderness and all the storage cities in Hamath. 5 He also built upper Beth-horon and lower Beth-horon (fortified cities with walls, gates, and crossbeams in the territory of Ephraim), 6 Baalath (in the territory of Dan), all his storage cities, and all the cities for his chariots and his horsemen. Solomon built these in Jerusalem, in the region of Lebanon, and in all the lands he ruled to defend Israel’s territory.
7-8 All of the non-Israelites who remained in Solomon’s kingdom, including descendants of Hittites, Amorites, Perizzites, Hivites, and Jebusites, became conscripted laborers to this day. 9 But Solomon did not enslave the Israelites for his building projects. The Israelites were warriors, Solomon’s leaders and commanders of his chariots and horsemen, 10 and 250 of them were his chief officers who ruled over the people.
11 Then Solomon moved his wife, Pharaoh’s daughter, from the city of David and away from the temple to a separate house which he built for her. Solomon thought, “My foreign wife will not live in the palace of David, king of Israel, because the places are holy where the Eternal’s covenant chest has entered.”
12 So that it pleased God and followed the provisions of his father, Solomon gave burnt offerings on the Eternal’s altar, which he had built in front of the porch. 13 He did this daily (according to the commandment of Moses), weekly (on the Sabbaths), monthly (on the new moons), and at the three annual feasts (the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths). 14 Following the plans of his father David, Solomon assigned the temple duties to the priests, the Levites’ daily duties of praise and ministering before the priests, and the gatekeepers’ gate divisions. These plans had been laid out by David, a man who followed the True God. 15 The priests and the Levites followed all the commandments of their king, even those regarding the storehouses. 16 Solomon finished all this work, beginning with the groundbreaking of the Eternal’s temple and ending with its completion.
17 Then Solomon went to Ezion-geber and to Eloth on the coast in Edom. 18 Huram sent his seafaring servants in ships to help Solomon’s servants sail to Ophir. There the servants took 450 talents of gold and brought them to King Solomon.
1 I, the elder, to Gaius, who is much loved by all and loved in truth by me.
2 My beloved friend, I pray that everything is going well for you and that your body is as healthy as your soul is prosperous. 3 I was thrilled when the brothers and sisters came and told me stories of your faithfulness as you continue to walk in the truth. 4 The greatest joy in my life is hearing how my children are walking in the truth.
5 My friend, you demonstrate your faithfulness in all the things you do for the brothers and sisters; even when they are strangers to you, you treat them as family. 6 These friends tell the entire church how you have extended your hand to them in love. You will do well to send them on in a way that is in keeping with God. 7 They have gone out to serve under the banner of the Name, and they do not accept gifts from those outside our faith community. 8 We should give people like this our full support so that we can share in this work for the truth.
9 I wrote some things specifically to the church, but Diotrephes, who loves to be the one up front, rejects us. 10 If I come, you can be sure that I will call him out and draw attention to his actions. He assails us with lies and deceit. As if that were not enough, he does not welcome the traveling missionaries into his home. Instead, he hinders any who do so and expels them from the church.
11 Dear friend, don’t follow his evil ways. Instead, imitate the good and righteous life. The one doing what is good belongs to God, but those who pursue evil have never even laid eyes on God.
12 Demetrius has a good reputation with everyone we know. The truth stands on his side, and we add our unreserved recommendation to the long list of accounts on his behalf. You can rest assured that we are telling the truth.
13 There is so much I would like to say to you, but I do not want to say it with ink and pen. 14 I expect us to be together soon and talk about these things face-to-face.
15 May you experience true peace. I send you greetings from the fellow believers here. Greet all our friends there personally.
3 This is the prayer that Habakkuk the prophet sang 2 to the Eternal One.
When Habakkuk looks around him, it seems the good suffer and the wicked prosper. The Babylonian Empire is threatening to destroy Judah, the Egyptian armies have abandoned their treaty with Jerusalem, and within Judah some of God’s own people are abandoning Him for personal gain. But when he asks God why the good suffer, God explains that in the long run, they don’t. God is in control of all of creation, and only He can see how current circumstances fit into His greater plan. With that knowledge, Habakkuk now praises God for answering the prophet’s questions, for being in control, and for eventually vindicating His faithful followers.
I have heard the reports about You,
and I am in awe when I consider all You have done.
O Eternal One, revive Your work in our lifetime;
reveal it among us in our times.
As You unleash Your wrath, remember Your compassion.
3 God is on the move from Teman in the south;
the Holy One is on His way from Mount Paran.
[pause][a]
His splendor overtakes the skies;
His praise fills every corner of the earth.
4 His radiance is like a bright light, rays stream down from His hand,
and there His power is hidden.
5 Pestilence marches before Him;
plagues follow in His steps.
6 He stands still and surveys the earth;
He looks their way, and the nations jump in fear.
Indeed, the eternal mountains crumble.
The ancient hills are humbled and bow down.
The paths He carved will last forever.
7 I see the tents of Cushan under attack by evil forces.
The tent curtains of Midian shake throughout that land.
8 Was Your rage directed at the rivers, O Eternal One?
Or Your anger at the rivers?
Or Your fury at the seas?
Is this why You drove your horses, Your chariots of deliverance?
9 Your bow was prepared for battle.
Your arrows waited for Your command.
[pause]
You split the earth with rivers.
10 The mountains saw You and trembled; heavy rains passed through.
The deep made its voice heard; it lifted its hands high.
11 The sun and the moon remained in their homes in the sky.
At the flash of Your arrows, they go out;
At the gleam of Your spear, they go away.
12 In fury You marched across the earth.
In anger You trampled the nations.
13 You went out to rescue Your people,
to rescue Your anointed one.
You shattered the head of the wicked empire;
You laid him bare from thigh to neck.
[pause]
14 Their warriors rushed in to scatter us,
thrilled to consume their poor victims in secret,
But You turned their weapons against them
and pierced the heads of their warriors with their own arrows.[b]
15 You marched on the sea with Your horses,
stirring up raging waters and overwhelming waves.
This victory poem is not unlike Exodus 15, the celebration of the Eternal’s victory over Egypt and the Red Sea.
16 I listened and began to feel sick with fear; my insides churned.
My lips quivered at the sound.
Decay crept into my bones;
I stood there shaking.
Now I wait quietly for the day of distress;
I sit and wait for the time when disaster strikes those who attacked my people.
17 Even if the fig tree does not blossom
and there are no grapes on the vines,
If the olive trees fail to give fruit
and the fields produce no food,
If the flocks die far from the fold
and there are no cattle in the stalls;
18 Then I will still rejoice in the Eternal!
I will rejoice in the God who saves me!
19 The Eternal Lord is my strength!
He has made my feet like the feet of a deer;
He allows me to walk on high places.
For the worship leader—a song accompanied by strings.
22 This daily pattern continued as they came closer to the holiday of Unleavened Bread, also known as the Passover.
Jesus teaches of judgment to come and the destruction of the temple. All things move toward a collision of ideas and faith at the most important feast of the year.
2 The chief priests and religious scholars continued looking for a way to kill Jesus; they hadn’t been able to act yet due to their fear of the people’s reaction. 3 At this point, Satan entered into one of the twelve, Judas (also called Iscariot). 4 Judas set up a private meeting with the chief priests and the captains of the temple police to discuss a plan for betraying Jesus and putting Him in their hands. 5 This was just the kind of break they had been waiting for, so they were thrilled and agreed to a handsome payment. 6 Everything was settled, and Judas simply waited for the right moment, when the crowds weren’t around, to betray Jesus into their custody.
7 They came to the Day of Unleavened Bread, a holy day when a special lamb (called the Passover lamb) had to be sacrificed. 8 Jesus chose Peter and John and gave them instructions.
Jesus: Go and make all the necessary preparations for the Passover meal so we can eat together.
Peter and John: 9 Where do You want us to make preparations?
Jesus: 10 When you enter the city, you’ll encounter a man carrying a jar of water. Just follow him wherever he goes, and when he enters a house, 11 tell the homeowner, “The Teacher has this question for you: ‘Where is the guest room where I can share the Passover meal with My disciples?’” 12 He’ll show you a spacious second-story room that has all the necessary furniture. That’s where you should prepare our meal.
13 They did as He said and found everything just as He said it would be, and they prepared the Passover meal. 14 When the meal was prepared, Jesus sat at the table, joined by His emissaries.[a]
The meal that Jesus and His disciples shared is still celebrated today among followers of Jesus. We surround it with varied rituals and music, but the original meal took place in the midst of great drama and tension. The disciples were arguing, and Jesus was teaching them yet another lesson about life in the kingdom of God. Jesus even spoke of His own suffering and their betrayal and denial. Yet through it all, Jesus’ focus remained on the central theme of His life and mission: the coming of the kingdom of God.
Jesus: 15 It has been My deep desire to eat this Passover meal with you before My suffering begins. 16 Know this: I will not eat another Passover meal until its meaning is fulfilled in the kingdom of God.
17 He took a cup of wine and gave thanks for it.
Jesus: Take this; share it among yourselves. 18 Know this: I will not drink another sip of wine until the kingdom of God has arrived in fullness.
19 Then He took bread, gave thanks, broke it, and shared it with them.
Jesus: This is My body, My body given for you. Do this to remember Me.
20 And similarly, after the meal had been eaten, He took the cup.
Jesus: This cup, which is poured out for you, is the new covenant, made in My blood. 21 But even now, the hand of My betrayer is with Me on this table. 22 As it has been determined, the Son of Man, that firstfruit of a new generation of humanity, must be betrayed, but how pitiful it will be for the person who betrays Him.
23 They immediately began questioning each other.
Disciples: Which one of us could do such a horrible thing?
24 Soon they found themselves arguing about the opposite question.
Disciples: Which one of us is the most faithful, the most important?
Jesus (interrupting): 25 The authority figures of the outsiders play this game, flexing their muscles in competition for power over one another, masking their quest for domination behind words like “benefactor” or “public servant.” 26 But you must not indulge in this charade. Instead, among you, the greatest must become like the youngest and the leader must become a true servant. 27 Who is greater right here as we eat this meal—those of us who sit at the table, or those who serve us? Doesn’t everyone normally assume those who are served are greater than those who serve? But consider My role among you. I have been with you as a servant.
28 You have stood beside Me faithfully through My trials. 29 I give you a kingdom, just as the Father has given Me a kingdom. 30 You will eat and drink at My table in My kingdom, and you will have authority over the twelve tribes of Israel.
31 Simon, Simon, how Satan has pursued you, that he might make you part of his harvest. 32 But I have prayed for you. I have prayed that your faith will hold firm and that you will recover from your failure and become a source of strength for your brothers here.
Peter: 33 Lord, what are You talking about? I’m going all the way to the end with You—to prison, to execution—I’m prepared to do anything for You.
Jesus: 34 No, Peter, the truth is that before the rooster crows at dawn, you will have denied that you even know Me, not just once, but three times. 35 Remember when I sent you out with no money, no pack, not even sandals? Did you lack anything?
Disciples: Not a thing.
Jesus: 36 It’s different now. If you have some savings, take them with you. If you have a pack, fill it and bring it. If you don’t have a sword, sell your coat and buy one. 37 Here’s the truth: what the Hebrew Scriptures said, “And He was taken as one of the criminals,”[b] must come to fruition in Me. These words must come true.
Disciples: 38 Look, Lord, we have two swords here.
Jesus: That’s enough.
There is powerful consistency in Jesus’ life. Again and again, He withdraws from the crowds to pray in solitude. Now, at this dramatic moment, Jesus again withdraws to pray—in a solitude made more intense by the fact that He has asked His disciples to pray, too, but they have fallen asleep. And in this moment of anguished emotion, Jesus mouths a prayer that resonates with His consistent message of the Kingdom. He has taught His disciples to pray, “May Your kingdom come,” which is a request for God’s will to be done on earth as it is in heaven. Now, drenched in sweat, Jesus Himself prays simply for God’s will to be done, even if it means He must drink the cup of suffering that awaits Him in the hours ahead.
We often speak of having faith in Jesus; but we seldom speak of the faith of Jesus, a faith He demonstrated consistently throughout His life and especially at its end. In a moment of agony, Jesus still trusted God, still yielded His will to God, and still approached God as “Father,” placing Himself in the position of a child, in trust—profound, tested, sincere.
39 Once again He left the city as He had been doing during recent days, returning to Mount Olivet along with His disciples. 40 And He came to a certain place.
Jesus: Pray for yourselves, that you will not sink into temptation.
41 He distanced Himself from them about a stone’s throw and knelt there, 42 praying.
Jesus: Father, if You are willing, take this cup away from Me. Yet not My will, but Your will, be done.
[43 Then a messenger from heaven appeared to strengthen Him. 44 And in His anguish, He prayed even more intensely, and His sweat was like drops of blood falling to the ground.][c] 45 When He rose from prayer and returned to the disciples, He found them asleep, weighed down with sorrow. 46 He roused them.
Jesus: Why are you sleeping? Wake up and pray that you will not sink into temptation.
47 Even as He said these words, the sound of a crowd could be heard in the distance, and as the crowd came into view, it was clear that Judas was leading them. He came close to Jesus and gave Jesus the traditional greeting of a kiss.
Jesus: 48 Ah, Judas, is this how you betray the Son of Man—with a kiss?
Disciples (realizing what was going on): 49 Lord, is this why You told us to bring the swords? Should we attack?
50 Before Jesus could answer, one of them had swung his sword at the high priest’s slave, cutting off his right ear.
Jesus: 51 Stop! No more of this!
Then He reached out to touch—and heal—the man’s ear. 52 Jesus turned to the chief priests, the captains of the temple, and the elders and spoke.
Jesus: Do you think I’m some sort of violent criminal? Is that why you came with swords and clubs? 53 I haven’t been hard to find—each day I’ve been in the temple in broad daylight, and you never tried to seize Me there. But this is your time—night—and this is your power—the power of darkness.
54 They grabbed Him at this point and took Him away to the high priest’s home. Peter followed—at a distance. 55 He watched from the shadows as those who had seized Jesus made a fire in the center of the courtyard and sat down around it. Then Peter slipped in quietly and sat with them. 56 But a young servant girl saw his face in the firelight. She stared for a while and then spoke.
Servant Girl: This fellow here was with Jesus. I recognize him.
Peter (denying it): 57 Woman, I don’t even know the man.
58 A little later, a man also recognized him.
Man: I recognize you. You’re one of Jesus’ followers.
Peter: Man, you’re wrong. I’m not.
59 An hour or so passed, and then another person pointed to Peter.
Another Person: This fellow is obviously Galilean. He must be a member of Jesus’ group.
Peter: 60 Look, I have no idea what you’re talking about.
And he hadn’t even finished the sentence when a nearby rooster crowed. 61 The Lord turned toward Peter, and their eyes met. Peter remembered Jesus’ words about his triple denial before the rooster would crow, 62 so he left the courtyard and wept bitter tears.
63 At this point, the men who were holding Jesus began to mock Him and beat Him. 64 They put a blindfold on Him.
Men Holding Jesus: Hey, Prophet! Use Your prophetic powers to tell us who just whacked You!
65 They kept on with this sort of insulting, degrading treatment for quite some time. 66 When dawn had given way to full day, the Sanhedrin council assembled, consisting of religious leaders of the Sadducean party, along with the chief priests and religious scholars. They took Him to their headquarters for interrogation.
Sanhedrin: 67 If you are the Anointed One whom God promised us, tell us plainly.
Jesus: If I give you an answer, you won’t believe it. 68 And if I ask you a question, you won’t answer it. 69 But this I will say to you: from now on, the Son of Man will take His seat at the right hand of the power of God.
Sanhedrin: 70 So You are the Son of God, then?
Jesus: It’s as you say.
Sanhedrin: 71 What more evidence do we need? We’ve heard it with our own ears from His own lips.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.