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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Exodus 30

The Altar of Incense

30 “You shall make an altar to burn incense upon; of acacia wood shall you make it. A cubit shall be its length, and a cubit its breadth; it shall be square, and two cubits shall be its height; its horns shall be of one piece with it. And you shall overlay it with pure gold, its top and its sides round about and its horns; and you shall make for it a molding of gold round about. And two golden rings shall you make for it; under its molding on two opposite sides of it shall you make them, and they shall be holders for poles with which to carry it. You shall make the poles of acacia wood, and overlay them with gold. And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you. And Aaron shall burn fragrant incense on it; every morning when he dresses the lamps he shall burn it, and when Aaron sets up the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations. You shall offer no unholy incense thereon, nor burnt offering, nor cereal offering; and you shall pour no libation thereon. 10 Aaron shall make atonement upon its horns once a year; with the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations; it is most holy to the Lord.”

The Half Shekel for the Sanctuary

11 The Lord said to Moses, 12 “When you take the census of the people of Israel, then each shall give a ransom for himself to the Lord when you number them, that there be no plague among them when you number them. 13 Each who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord. 14 Every one who is numbered in the census, from twenty years old and upward, shall give the Lord’s offering. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the Lord’s offering to make atonement for yourselves. 16 And you shall take the atonement money from the people of Israel, and shall appoint it for the service of the tent of meeting; that it may bring the people of Israel to remembrance before the Lord, so as to make atonement for yourselves.”

The Bronze Basin

17 The Lord said to Moses, 18 “You shall also make a laver of bronze, with its base of bronze, for washing. And you shall put it between the tent of meeting and the altar, and you shall put water in it, 19 with which Aaron and his sons shall wash their hands and their feet. 20 When they go into the tent of meeting, or when they come near the altar to minister, to burn an offering by fire to the Lord, they shall wash with water, lest they die. 21 They shall wash their hands and their feet, lest they die: it shall be a statute for ever to them, even to him and to his descendants throughout their generations.”

The Anointing Oil and Incense

22 Moreover, the Lord said to Moses, 23 “Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred and fifty, and of aromatic cane two hundred and fifty, 24 and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin; 25 and you shall make of these a sacred anointing oil blended as by the perfumer; a holy anointing oil it shall be. 26 And you shall anoint with it the tent of meeting and the ark of the testimony, 27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering with all its utensils and the laver and its base; 29 you shall consecrate them, that they may be most holy; whatever touches them will become holy. 30 And you shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests. 31 And you shall say to the people of Israel, ‘This shall be my holy anointing oil throughout your generations. 32 It shall not be poured upon the bodies of ordinary men, and you shall make no other like it in composition; it is holy, and it shall be holy to you. 33 Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”

34 And the Lord said to Moses, “Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; 36 and you shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you; it shall be for you most holy. 37 And the incense which you shall make according to its composition, you shall not make for yourselves; it shall be for you holy to the Lord. 38 Whoever makes any like it to use as perfume shall be cut off from his people.”

John 9

A Man Born Blind Receives Sight

As he passed by, he saw a man blind from his birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world.” As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, saying to him, “Go, wash in the pool of Silo′am” (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” 10 They said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo′am and wash’; so I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the clay and opened his eyes. 15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. 17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.” 22 His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue. 23 Therefore his parents said, “He is of age, ask him.”

24 So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.” 25 He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that any one opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

Spiritual Blindness

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?”[a] 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who speaks to you.” 38 He said, “Lord, I believe”; and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and that those who see may become blind.” 40 Some of the Pharisees near him heard this, and they said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Proverbs 6

Practical Admonitions

My son, if you have become surety for your neighbor,
    have given your pledge for a stranger;
if you are snared in the utterance of your lips,[a]
    caught in the words of your mouth;
then do this, my son, and save yourself,
    for you have come into your neighbor’s power:
    go, hasten,[b] and importune your neighbor.
Give your eyes no sleep
    and your eyelids no slumber;
save yourself like a gazelle from the hunter,[c]
    like a bird from the hand of the fowler.

Go to the ant, O sluggard;
    consider her ways, and be wise.
Without having any chief,
    officer or ruler,
she prepares her food in summer,
    and gathers her sustenance in harvest.
How long will you lie there, O sluggard?
    When will you arise from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest,
11 and poverty will come upon you like a vagabond,
    and want like an armed man.

12 A worthless person, a wicked man,
    goes about with crooked speech,
13 winks with his eyes, scrapes[d] with his feet,
    points with his finger,
14 with perverted heart devises evil,
    continually sowing discord;
15 therefore calamity will come upon him suddenly;
    in a moment he will be broken beyond healing.

16 There are six things which the Lord hates,
    seven which are an abomination to him:
17 haughty eyes, a lying tongue,
    and hands that shed innocent blood,
18 a heart that devises wicked plans,
    feet that make haste to run to evil,
19 a false witness who breathes out lies,
    and a man who sows discord among brothers.

20 My son, keep your father’s commandment,
    and forsake not your mother’s teaching.
21 Bind them upon your heart always;
    tie them about your neck.
22 When you walk, they[e] will lead you;
    when you lie down, they[f] will watch over you;
    and when you awake, they[g] will talk with you.
23 For the commandment is a lamp and the teaching a light,
    and the reproofs of discipline are the way of life,
24 to preserve you from the evil woman,
    from the smooth tongue of the adventuress.
25 Do not desire her beauty in your heart,
    and do not let her capture you with her eyelashes;
26 for a harlot may be hired for a loaf of bread,[h]
    but an adulteress[i] stalks a man’s very life.
27 Can a man carry fire in his bosom
    and his clothes not be burned?
28 Or can one walk upon hot coals
    and his feet not be scorched?
29 So is he who goes in to his neighbor’s wife;
    none who touches her will go unpunished.
30 Do not men despise[j] a thief if he steals
    to satisfy his appetite when he is hungry?
31 And if he is caught, he will pay sevenfold;
    he will give all the goods of his house.
32 He who commits adultery has no sense;
    he who does it destroys himself.
33 Wounds and dishonor will he get,
    and his disgrace will not be wiped away.
34 For jealousy makes a man furious,
    and he will not spare when he takes revenge.
35 He will accept no compensation,
    nor be appeased though you multiply gifts.

Galatians 5

For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery.

The Nature of Christian Freedom

Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you. I testify again to every man who receives circumcision that he is bound to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working[a] through love. You were running well; who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is. 11 But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed. 12 I wish those who unsettle you would mutilate themselves!

13 For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another. 14 For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another take heed that you are not consumed by one another.

The Works of the Flesh and the Fruit of the Spirit

16 But I say, walk by the Spirit, and do not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. 18 But if you are led by the Spirit you are not under the law. 19 Now the works of the flesh are plain: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, 21 envy,[b] drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us have no self-conceit, no provoking of one another, no envy of one another.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.