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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Exodus 5

Bricks without Straw

Afterward Moses and Aaron went to Pharaoh and said, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the Lord, that I should heed his voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go.” Then they said, “The God of the Hebrews has met with us; let us go, we pray, a three days’ journey into the wilderness, and sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get to your burdens.” And Pharaoh said, “Behold, the people of the land are now many and you make them rest from their burdens!” The same day Pharaoh commanded the taskmasters of the people and their foremen, “You shall no longer give the people straw to make bricks, as heretofore; let them go and gather straw for themselves. But the number of bricks which they made heretofore you shall lay upon them, you shall by no means lessen it; for they are idle; therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid upon the men that they may labor at it and pay no regard to lying words.”

10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go yourselves, get your straw wherever you can find it; but your work will not be lessened in the least.’” 12 So the people were scattered abroad throughout all the land of Egypt, to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and were asked, “Why have you not done all your task of making bricks today, as hitherto?”

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you deal thus with your servants? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; therefore you say, ‘Let us go and sacrifice to the Lord.’ 18 Go now, and work; for no straw shall be given you, yet you shall deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in evil plight, when they said, “You shall by no means lessen your daily number of bricks.” 20 They met Moses and Aaron, who were waiting for them, as they came forth from Pharaoh; 21 and they said to them, “The Lord look upon you and judge, because you have made us offensive in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

Israel’s Deliverance Assured

22 Then Moses turned again to the Lord and said, “O Lord, why hast thou done evil to this people? Why didst thou ever send me? 23 For since I came to Pharaoh to speak in thy name, he has done evil to this people, and thou hast not delivered thy people at all.”

Luke 8

Some Women Accompany Jesus

Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Mag′dalene, from whom seven demons had gone out, and Jo-an′na, the wife of Chu′za, Herod’s steward, and Susanna, and many others, who provided for them[a] out of their means.

The Parable of the Sower

And when a great crowd came together and people from town after town came to him, he said in a parable: “A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold.” As he said this, he called out, “He who has ears to hear, let him hear.”

The Purpose of the Parables

And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.

A Lamp under a Jar

16 “No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”

The True Kindred of Jesus

19 Then his mother and his brothers came to him, but they could not reach him for the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he said to them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms a Storm

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a storm of wind came down on the lake, and they were filling with water, and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves; and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even wind and water, and they obey him?”

Jesus Heals the Gerasene Demoniac

26 Then they arrived at the country of the Ger′asenes,[b] which is opposite Galilee. 27 And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him, and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion”; for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. 33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned.

34 When the herdsmen saw what had happened, they fled, and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid. 36 And those who had seen it told them how he who had been possessed with demons was healed. 37 Then all the people of the surrounding country of the Ger′asenes[c] asked him to depart from them; for they were seized with great fear; so he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him; but he sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

A Girl Restored to Life and a Woman Healed

40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Ja′irus, who was a ruler of the synagogue; and falling at Jesus’ feet he besought him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.

As he went, the people pressed round him. 43 And a woman who had had a flow of blood for twelve years[d] and could not be healed by any one, 44 came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter[e] said, “Master, the multitudes surround you and press upon you!” 46 But Jesus said, “Some one touched me; for I perceive that power has gone forth from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

49 While he was still speaking, a man from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she shall be well.” 51 And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and bewailing her; but he said, “Do not weep; for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once; and he directed that something should be given her to eat. 56 And her parents were amazed; but he charged them to tell no one what had happened.

Job 22

Eliphaz Speaks: Job’s Wickedness Is Great

22 Then Eli′phaz the Te′manite answered:

“Can a man be profitable to God?
    Surely he who is wise is profitable to himself.
Is it any pleasure to the Almighty if you are righteous,
    or is it gain to him if you make your ways blameless?
Is it for your fear of him that he reproves you,
    and enters into judgment with you?
Is not your wickedness great?
    There is no end to your iniquities.
For you have exacted pledges of your brothers for nothing,
    and stripped the naked of their clothing.
You have given no water to the weary to drink,
    and you have withheld bread from the hungry.
The man with power possessed the land,
    and the favored man dwelt in it.
You have sent widows away empty,
    and the arms of the fatherless were crushed.
10 Therefore snares are round about you,
    and sudden terror overwhelms you;
11 your light is darkened, so that[a] you cannot see,
    and a flood of water covers you.

12 “Is not God high in the heavens?
    See the highest stars, how lofty they are!
13 Therefore you say, ‘What does God know?
    Can he judge through the deep darkness?
14 Thick clouds enwrap him, so that he does not see,
    and he walks on the vault of heaven.’
15 Will you keep to the old way
    which wicked men have trod?
16 They were snatched away before their time;
    their foundation was washed away.
17 They said to God, ‘Depart from us,’
    and ‘What can the Almighty do to us?’[b]
18 Yet he filled their houses with good things—
    but the counsel of the wicked is far from me.
19 The righteous see it and are glad;
    the innocent laugh them to scorn,
20 saying, ‘Surely our adversaries are cut off,
    and what they left the fire has consumed.’

21 “Agree with God, and be at peace;
    thereby good will come to you.
22 Receive instruction from his mouth,
    and lay up his words in your heart.
23 If you return to the Almighty and humble yourself,[c]
    if you remove unrighteousness far from your tents,
24 if you lay gold in the dust,
    and gold of Ophir among the stones of the torrent bed,
25 and if the Almighty is your gold,
    and your precious silver;
26 then you will delight yourself in the Almighty,
    and lift up your face to God.
27 You will make your prayer to him, and he will hear you;
    and you will pay your vows.
28 You will decide on a matter, and it will be established for you,
    and light will shine on your ways.
29 For God abases the proud,[d]
    but he saves the lowly.
30 He delivers the innocent man;[e]
    you will be delivered through the cleanness of your hands.”

1 Corinthians 9

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife,[a] as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? 10 Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. 11 If we have sown spiritual good among you, is it too much if we reap your material benefits? 12 If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. 18 What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

19 For though I am free from all men, I have made myself a slave to all, that I might win the more. 20 To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—that I might win those under the law. 21 To those outside the law I became as one outside the law—not being without law toward God but under the law of Christ—that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. 23 I do it all for the sake of the gospel, that I may share in its blessings.

24 Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 Well, I do not run aimlessly, I do not box as one beating the air; 27 but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.