M’Cheyne Bible Reading Plan
40 Some time later, the cupbearer of the king of Egypt and his baker both offended their lord, the king of Egypt. 2-3 Pharaoh was angry with his two attendants, and so he put the chief cupbearer and the chief baker in custody in the house of the captain of the guard in the same prison where Joseph was confined. 4 The captain of the guard put Joseph in charge of the men, and Joseph took care of them as he did the others. They remained there in custody for some time.
5 One night while they were in prison, the cupbearer and the baker of the king of Egypt had dreams. Each had his own dream, and each dream had its own meaning.
6 When Joseph came to check on them the next morning, he saw that both men looked troubled.
Joseph (to Pharaoh’s prisoners): 7 Why do you both look so dejected today?
Cupbearer and Baker: 8 We’ve both had dreams, and there is no one here in prison to interpret them.
The Egyptians thought that dreams were often moments of revelation, but they also thought it took special training to know how to interpret them.
Joseph: Interpretations belong to God, don’t they? If you’d like, tell them to me!
9 So the chief cupbearer told Joseph his dream.
Cupbearer: In my dream, there was a vine in front of me, 10 and on the vine were three branches. As soon as it budded, its blossoms opened up and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup, and then I placed the cup into Pharaoh’s hand.
Joseph: 12 This is what your dream means: the three branches are three days. 13 Within three days, Pharaoh will lift up your head and restore you to your office; you will place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.
14 But I ask one thing. Remember me when things are going well for you. If you have the opportunity, do me a favor and mention me to Pharaoh. Perhaps he will get me out of this place. 15 You see I was stolen from the land of my people the Hebrews, and I’ve done nothing to deserve being thrown into this pit.
16 When the chief baker saw that the cupbearer received such a good interpretation, he told Joseph his dream as well.
Baker: I’ve also had a dream: There were three baskets of fine cakes stacked on my head. 17 In the upper basket, there were all sorts of baked goods for Pharaoh, but the birds swooped down and kept eating Pharaoh’s food out of the basket on my head.
Joseph: 18 This is what your dream means: the three baskets are three days. 19 Within three days, Pharaoh will lift your head and remove it from you. He will impale your body on a tree and vultures will swoop down and eat the flesh from your bones.
20-21 On the third day, which also happened to be Pharaoh’s birthday, he prepared a huge feast for all of his servants. As they were gathered together, he lifted up the head of the chief cupbearer and restored him to his former office. That day the cupbearer resumed placing the cup in Pharaoh’s hand. But Pharaoh lifted off the head of the chief baker 22 and impaled him on a tree for the birds, just as Joseph had interpreted. 23 Sadly the chief cupbearer did not remember Joseph at this time; instead, he forgot all about him.
10 From there Jesus traveled to Judea and beyond the Jordan River; He taught the crowds who gathered as was His custom.
2 Some Pharisees came to Him to test Him on His adherence to the law of Moses.
Pharisees: Is it lawful for a husband to divorce his wife?
Jesus: 3 What did Moses say to you?
Pharisees: 4 Moses permitted us to write a certificate of dismissal and divorce her.[a]
Jesus: 5 Moses gave you this law as a concession because of the hardness of your hearts. 6 But truly, God created humans male and female in the beginning.[b] 7 As it is written in the Hebrew Scriptures, “For this reason, a man will leave his father and mother [to marry his wife],[c] 8 and the two of them will become one flesh and blood.”[d] So they are no longer two people, but one. 9 What God has joined together in this way, no one may sever.
10 In the privacy of their dwelling that evening, the disciples asked Him about this teaching, 11 and He went even further.
Jesus: If any husband divorces his wife and then marries another woman, he commits adultery against her. 12 And if a wife should divorce her husband and marry another, then she commits adultery against him.
The Pharisees hope to trip Jesus. Instead of taking a side, Jesus goes to the purpose and meaning of marriage: not just from a social but a spiritual perspective.
13 When the crowd gathered again, the people brought their children to see Jesus, hoping that He might grant them His blessing through His touch.
His disciples turned them all away; 14 but when Jesus saw this, He was incensed.
Jesus (to the disciples): Let the children come to Me, and don’t ever stand in their way, for this is what the kingdom of God is all about. 15 Truly anyone who doesn’t accept the kingdom of God as a little child does can never enter it.
16 Jesus gathered the children in His arms, and He laid His hands on them to bless them.
17 When He had traveled on, a young man came and knelt in the dust of the road in front of Jesus.
Young Man: Good Teacher! What must I do to gain life in the world to come?
Jesus: 18 You are calling Me good? Don’t you know that God and God alone is good? 19 Anyway, why ask Me that question? You know the Commandments of Moses: “Do not murder, do not commit adultery, do not steal, do not slander, do not defraud, and honor your father and mother.”[e]
Young Man: 20 Yes, Teacher, I have done all these since I was a child.
21 Then Jesus, looking at the young man, saw that he was sincere and responded out of His love for him.
Jesus: Son, there is still one thing you have not done. Go now. Sell everything you have and give the proceeds to the poor so that you will have treasure in heaven. After that, come, follow Me.
22 The young man went away sick at heart at these words because he was very wealthy, 23 and Jesus looked around to see if His disciples were understanding His teaching.
Jesus (to His disciples): Oh, it is hard for people with wealth to find their way into God’s kingdom!
Disciples (amazed): 24 What?
Jesus: You heard Me. How hard it is to enter the kingdom of God [for those who trust in their wealth]![f] 25 I think you’ll see camels squeezing through the eye of a needle before you’ll see the rich celebrating and dancing as they enter into the joy of God’s kingdom!
26 The disciples looked around at each other, whispering.
Disciples (aloud to Jesus): Then who can be liberated?
Jesus (smiling and shaking His head): 27 For human beings it is impossible, but not for God: God makes everything possible.
Peter: 28 Master, we have left behind everything we had to follow You.
Jesus: 29 That is true. And those who have left their houses, their lands, their parents, or their families for My sake, and for the sake of this good news 30 will receive all of this 100 times greater than they have in this time—houses and farms and brothers, sisters, mothers, and children, along with persecutions—and in the world to come, they will receive eternal life. 31 But many of those who are first in this world shall be last in the world to come, and the last, first.
This young man, like many wealthy people, is confident in his own abilities. He wants to make sure he will live well in the coming world, but he is not convinced he will not fall short of the mark. And without humbly recognizing his own sinfulness and need in the face of God’s goodness and perfection, it is indeed very hard for him to find the Kingdom.
This is the only person in the Gospels outside of the twelve whom Jesus personally invites to follow Him. He is also the only person in the Gospels to walk away from that invitation.
32 At length, they made their way toward Jerusalem. Jesus was walking ahead of them. As they neared the city, wonder and amazement filled them. But soon those who were following began to tremble.
Jesus (taking the twelve aside): 33 Look, we are going up to Jerusalem, and there the Son of Man is going to be delivered to the chief priests and the scribes. They shall seek His death and deliver Him to the outsiders to carry out that sentence. 34 Then people will mock Him, spit upon Him, whip Him, and kill Him. But on the third day, He will rise again.
35 Two of the twelve—the sons of Zebedee as they were known—approached Jesus and pulled Him aside.
James and John: Teacher, will You do something for us if we ask it of You?
Jesus: 36 What is it that you want?
James and John: 37 Master, grant that we might sit on either side of You, one at Your right hand and one at Your left, when You come into the glory of Your kingdom.
Jesus: 38 You don’t know what it is you’re asking. Can you drink from the cup I have to drink from or be ritually washed in baptism with the baptism[g] that awaits Me?
James and John: 39 We can.
Jesus: You will indeed drink from the cup I drink from and be baptized with the baptism[h] that awaits Me. 40 But to sit at My right or at My left is an honor I cannot grant. That will be given to those for whom it has been prepared.
41 When the other ten heard about this request, they were angry with James and John; 42 but Jesus stopped them.
Jesus: You know that among the nations of the world the great ones lord it over the little people and act like tyrants. 43 But that is not the way it will be among you. Whoever would be great among you must serve and minister. 44 Whoever wants to be great among you must be slave of all. 45 Even the Son of Man came not to be served but to be a servant—to offer His life as a ransom for others.
None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.
46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.
Bartimaeus: Jesus, Son of David, take pity on me and help me!
Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.
Some of the Crowd: 48 Be quiet. Shush.
Bartimaeus (still louder): Jesus, Son of David, have pity on me!
49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.
Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.
50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.
Jesus: 51 What do you want from Me?
Bartimaeus: Teacher, I want to see.
Jesus: 52 Your faith has made you whole. Go in peace.
In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.
The first of Job’s three wise friends, Eliphaz, is a man guided by strong convictions and a belief in the accumulated knowledge of his ancestors. Because he thinks Job is suffering due to his own unintended sins, Eliphaz dwells on God’s responses to the wicked and the righteous, believing he will encourage Job to accept God’s correction of his sins. Although his intentions are good, Eliphaz does not realize that Job will have a different perspective on his words. Eliphaz’s intended encouragement instead upsets Job more. These powerful convictions are expressed in the wrong place and time.
6 Job answered Eliphaz.
2 Job: Would that my anguish were weighed,
laid on a scale together with the disaster I’ve suffered!
3 For there is not enough sand in the seas to outweigh it!
It’s no wonder my untamed words are but incoherent stammering.
4 The arrows of the Highest One[a] have sunk deeply into me;
my spirit drinks their poison.
The terrors of God assemble like soldiers marching against me.
5 Does a wild donkey bray in hunger in a field of fresh grass?
Does an ox low with pangs over plenty of feed?
6 If I were served a tasteless mush,
how could I eat it without at least adding salt?
Or is there even any sense of taste in the slime of a plant?[b]
7 I refuse to eat, and I gag at the thought of it.
This vile food sickens me.
8 If only my one request were answered,
if only God would grant me the fulfillment of my only hope:
9 That God would be willing to crush me, to kill me,
that God would release His hand and cut me off.
10 At least then I would have a crumb of consolation,
one source of joy in the midst of this relentless agony:
I never denied the words of the Holy One in my pain.
It is possible to imagine God’s creation as fabric on a loom and God as a weaver. The threads of the world are stretched out vertically on a large loom, creating the warp of the fabric; and God weaves the threads of our lives horizontally, pushing them back and forth quickly around the vertical threads with His shuttle, creating the weft of the fabric. Job pictures his life ending when the thread runs out (7:6), but here he asks God to release His guidance on Job’s life and cut him away from this world prematurely. To do so, God would cut across the warp, thus affecting all of creation and not just Job himself. Even though God does not grant Job’s wish, Job has no thought of suicide; he knows only God has the right to begin and end life.
11 Job: What strength do I have, that I should persist in this life?
And what is my life’s end, that I should forestall it?
12 Is my strength like that of stones?
Is my flesh like bronze?
13 Can I even hope to help myself,
or has any chance of help been driven away?
14 A despondent person deserves kindness from his friend,
even though he strays from the fear of the Highest One.
15 But you, my brothers, are unpredictable
like an unexpected flood of the wadi that quickly rises and then falls,
16 That contain dark, muddy swirls of thawing ice
that swell in the melting snow,
17 But whose flow is stopped in the summer heat
and that vanish in their gullies under the heat of the sun.
18 The path of their course winds along,
goes out into the desert and disappears.
19 You travelers have heard
how the experienced caravans from Tema searched for water,
how the travelers of Sheba expected to find it;
20 But their confidence turned to frustration and shame;
for when they arrived, they found no water, only disappointment.
21 Now you, too, have come to nothing.
You see my terror and are afraid for yourselves.
22 Have I ever asked you to give me anything,
or from your means to offer a bribe on my behalf?
23 Have I ever asked you to rescue me from my enemies’ hands,
or to deliver me from the clutches of powerful adversaries?
24 In all seriousness, teach me, and I will be silent.
Where I have erred? Help me understand.
25 True, honest words are painful,
but what does your chiding confirm?
26 Was it your intent to correct me?
Did you imagine that, desperate as I was, my words were nothing but wind?
27 Yes, it seems you’d have no qualms about sending an orphan into slavery
or selling out a friend.
28 Now do me the favor of looking at me;
look me in my face; I will not lie to your face.
29 Turn back; don’t let any more harm be done.
Turn back to me now; my reputation and integrity are at stake.
30 Is there any wickedness, any poisonous word on my tongue?
Don’t you think I can tell when I’ve tasted a ruinous lie?
10 My brothers and sisters, I pray constantly to God for the salvation of my people; it is the deep desire of my heart. 2 What I can say about them is that they are enthusiastic about God, but that won’t lead them to Him because their zeal is not based on true knowledge. 3 In their ignorance about how God is working to make things right, they have been trying to establish their own right standing with God through the law. But they are not operating under God’s saving, restorative justice. 4 You see, God’s purpose for the law reaches its climax when the Anointed One arrives; now all who trust in Him can have their lives made right with God.
God’s plan to restore the world disfigured by sin and death reaches its climax with the resurrection of Jesus. When the King enters, all the prophecies, all the hopes, all the longings find in Him their true fulfillment. There may have been earlier fulfillments; but these are only partial fulfillments, signposts along the way to God’s true goal. The goal has been the restoration of people to a holy God. With Jesus, we find the only perfect man with right standing before God. He comes to blaze a path defined by God’s justice, not by our own sense of right and wrong. All men, women, and children who commit their lives to Him will be made right with God and will begin new lives defined by faith and God’s new covenant.
5 Moses made this clear long ago when he wrote about what it takes to have a right relationship with God based on the law: “The person devoted to the law’s commands will live by them.”[a] 6 But a right relationship based on faith sounds like this: “Do not say to yourselves, ‘Who will go up into heaven?’”[b] (that is, to bring down the Anointed One), 7 “or, ‘Who will go down into the abyss?’”[c] (that is, to bring the Anointed One up from the dead). 8 But what does it actually say? “The word is near you, in your mouth and in your heart”[d] (that is, the good news we have been called to preach to you). 9 So if you believe deep in your heart that God raised Jesus from the pit of death and if you voice your allegiance by confessing the truth that “Jesus is Lord,” then you will be saved! 10 Belief begins in the heart and leads to a life that’s right with God; confession departs from our lips and brings eternal salvation. 11 Because what Isaiah said was true: “The one who trusts in Him will not be disgraced.”[e] 12 Remember that the Lord draws no distinction between Jew and non-Jew—He is Lord over all things, and He pours out His treasures on all who invoke His name 13 because as Scripture says, “Everyone who calls on the name of the Lord will be saved.”[f]
Faith is not something we do. It is a response to what God has done already on our behalf, the response of a spirit restless in a fragmented world.
14 How can people invoke His name when they do not believe? How can they believe in Him when they have not heard? How can they hear if there is no one proclaiming Him? 15 How can some give voice to the truth if they are not sent by God? As Isaiah said, “Ah, how beautiful the feet of those who declare the good news of victory, of peace and liberation.”[g] 16 But some will hear the good news and refuse to submit to the truth they hear. Isaiah the prophet also says, “Lord, who would ever believe it? Who would possibly accept what we’ve been told?”[h] 17 So faith proceeds from hearing, as we listen to the message about God’s Anointed.
18 But let me ask this: have my people ever heard? Indeed, they have:
Yet from here to the ends of the earth, their voice has gone out;
the whole world has heard what they have to say.[i]
19 But again let me ask: did Israel perhaps hear and not understand all of this? Well, Moses was the first to say,
I will make you jealous with a people who are not a nation.
With a senseless people I will anger you.[j]
20 Then Isaiah the fearless prophet says it this way:
I was found by people who did not seek Me;
I showed My face to those who never asked for Me.[k]
21 And as to the fate of Israel, God says,
All day long I opened My hands
to a rebellious people, who constantly work against Me.[l]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.