M’Cheyne Bible Reading Plan
Joseph and Potiphar's Wife
39 Now the Ishmaelites had taken Joseph to Egypt and sold him to Potiphar, one of the king's officers, who was the captain of the palace guard. 2 (A)The Lord was with Joseph and made him successful. He lived in the house of his Egyptian master, 3 who saw that the Lord was with Joseph and had made him successful in everything he did. 4 Potiphar was pleased with him and made him his personal servant; so he put him in charge of his house and everything he owned. 5 From then on, because of Joseph the Lord blessed the household of the Egyptian and everything that he had in his house and in his fields. 6 Potiphar turned over everything he had to the care of Joseph and did not concern himself with anything except the food he ate.
Joseph was well-built and good-looking, 7 and after a while his master's wife began to desire Joseph and asked him to go to bed with her. 8 He refused and said to her, “Look, my master does not have to concern himself with anything in the house, because I am here. He has put me in charge of everything he has. 9 I have as much authority in this house as he has, and he has not kept back anything from me except you. How then could I do such an immoral thing and sin against God?” 10 Although she asked Joseph day after day, he would not go to bed with her.
11 But one day when Joseph went into the house to do his work, none of the house servants was there. 12 She caught him by his robe and said, “Come to bed with me.” But he escaped and ran outside, leaving his robe in her hand. 13 When she saw that he had left his robe and had run out of the house, 14 she called to her house servants and said, “Look at this! This Hebrew that my husband brought to the house is insulting us. He came into my room and tried to rape me, but I screamed as loud as I could. 15 When he heard me scream, he ran outside, leaving his robe beside me.”
16 She kept his robe with her until Joseph's master came home. 17 Then she told him the same story: “That Hebrew slave that you brought here came into my room and insulted me. 18 But when I screamed, he ran outside, leaving his robe beside me.”
19 Joseph's master was furious 20 and had Joseph arrested and put in the prison where the king's prisoners were kept, and there he stayed. 21 (B)But the Lord was with Joseph and blessed him, so that the jailer was pleased with him. 22 He put Joseph in charge of all the other prisoners and made him responsible for everything that was done in the prison. 23 The jailer did not have to look after anything for which Joseph was responsible, because the Lord was with Joseph and made him succeed in everything he did.
9 And he went on to say, “I tell you, there are some here who will not die until they have seen the Kingdom of God come with power.”
The Transfiguration(A)
2 (B)Six days later Jesus took with him Peter, James, and John, and led them up a high mountain, where they were alone. As they looked on, a change came over Jesus, 3 and his clothes became shining white—whiter than anyone in the world could wash them. 4 Then the three disciples saw Elijah and Moses talking with Jesus. 5 Peter spoke up and said to Jesus, “Teacher, how good it is that we are here! We will make three tents, one for you, one for Moses, and one for Elijah.” 6 He and the others were so frightened that he did not know what to say.
7 (C)Then a cloud appeared and covered them with its shadow, and a voice came from the cloud, “This is my own dear Son—listen to him!” 8 They took a quick look around but did not see anyone else; only Jesus was with them.
9 As they came down the mountain, Jesus ordered them, “Don't tell anyone what you have seen, until the Son of Man has risen from death.”
10 They obeyed his order, but among themselves they started discussing the matter, “What does this ‘rising from death’ mean?” 11 (D)And they asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?”
12 (E)His answer was, “Elijah is indeed coming first in order to get everything ready. Yet why do the Scriptures say that the Son of Man will suffer much and be rejected? 13 I tell you, however, that Elijah has already come and that people treated him just as they pleased, as the Scriptures say about him.”
Jesus Heals a Boy with an Evil Spirit(F)
14 When they joined the rest of the disciples, they saw a large crowd around them and some teachers of the Law arguing with them. 15 When the people saw Jesus, they were greatly surprised, and ran to him and greeted him. 16 Jesus asked his disciples, “What are you arguing with them about?”
17 A man in the crowd answered, “Teacher, I brought my son to you, because he has an evil spirit in him and cannot talk. 18 Whenever the spirit attacks him, it throws him to the ground, and he foams at the mouth, grits his teeth, and becomes stiff all over. I asked your disciples to drive the spirit out, but they could not.”
19 Jesus said to them, “How unbelieving you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy to me!” 20 They brought him to Jesus.
As soon as the spirit saw Jesus, it threw the boy into a fit, so that he fell on the ground and rolled around, foaming at the mouth. 21 “How long has he been like this?” Jesus asked the father.
“Ever since he was a child,” he replied. 22 “Many times the evil spirit has tried to kill him by throwing him in the fire and into water. Have pity on us and help us, if you possibly can!”
23 “Yes,” said Jesus, “if you yourself can! Everything is possible for the person who has faith.”
24 The father at once cried out, “I do have faith, but not enough. Help me have more!”
25 Jesus noticed that the crowd was closing in on them, so he gave a command to the evil spirit. “Deaf and dumb spirit,” he said, “I order you to come out of the boy and never go into him again!”
26 The spirit screamed, threw the boy into a bad fit, and came out. The boy looked like a corpse, and everyone said, “He is dead!” 27 But Jesus took the boy by the hand and helped him rise, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn't we drive the spirit out?”
29 “Only prayer can drive this kind out,” answered Jesus; “nothing else can.”
Jesus Speaks Again about His Death(G)
30 Jesus and his disciples left that place and went on through Galilee. Jesus did not want anyone to know where he was, 31 because he was teaching his disciples: “The Son of Man will be handed over to those who will kill him. Three days later, however, he will rise to life.”
32 But they did not understand what this teaching meant, and they were afraid to ask him.
Who Is the Greatest?(H)
33 They came to Capernaum, and after going indoors Jesus asked his disciples, “What were you arguing about on the road?”
34 (I)But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 35 (J)Jesus sat down, called the twelve disciples, and said to them, “Whoever wants to be first must place himself last of all and be the servant of all.” 36 Then he took a child and had him stand in front of them. He put his arms around him and said to them, 37 (K)“Whoever welcomes in my name one of these children, welcomes me; and whoever welcomes me, welcomes not only me but also the one who sent me.”
Whoever Is Not against Us Is for Us(L)
38 John said to him, “Teacher, we saw a man who was driving out demons in your name, and we told him to stop, because he doesn't belong to our group.”
39 “Do not try to stop him,” Jesus told them, “because no one who performs a miracle in my name will be able soon afterward to say evil things about me. 40 (M)For whoever is not against us is for us. 41 (N)I assure you that anyone who gives you a drink of water because you belong to me will certainly receive a reward.
Temptations to Sin(O)
42 “If anyone should cause one of these little ones to lose faith in me, it would be better for that person to have a large millstone tied around the neck and be thrown into the sea. 43 (P)So if your hand makes you lose your faith, cut it off! It is better for you to enter life without a hand than to keep both hands and go off to hell, to the fire that never goes out. 44 [a] 45 And if your foot makes you lose your faith, cut it off! It is better for you to enter life without a foot than to keep both feet and be thrown into hell. 46 [b] 47 (Q)And if your eye makes you lose your faith, take it out! It is better for you to enter the Kingdom of God with only one eye than to keep both eyes and be thrown into hell. 48 (R)There ‘the worms that eat them never die, and the fire that burns them is never put out.’
49 “Everyone will be purified by fire as a sacrifice is purified by salt.
50 (S)“Salt is good; but if it loses its saltiness, how can you make it salty again?
“Have the salt of friendship among yourselves, and live in peace with one another.”
5 Call out, Job. See if anyone answers.
Is there any angel to whom you can turn?
2 To worry yourself to death with resentment
would be a foolish, senseless thing to do.
3 I have seen fools who looked secure,
but I called down a sudden curse on their homes.
4 Their children can never find safety;
no one stands up to defend them in court.
5 Hungry people will eat the fool's crops—
even the grain growing among thorns[a]—
and thirsty people will envy his wealth.
6 Evil does not grow in the soil,
nor does trouble grow out of the ground.
7 No indeed! We bring trouble on ourselves,
as surely as sparks fly up from a fire.[b]
8 If I were you, I would turn to God
and present my case to him.
9 (A)We cannot understand the great things he does,
and to his miracles there is no end.
10 He sends rain on the land
and he waters the fields.
11 Yes, it is God who raises the humble
and gives joy to all who mourn.
12-13 (B)He upsets the plans of cunning people,
and traps the wise in their own schemes,
so that nothing they do succeeds;
14 even at noon they grope in darkness.
15 But God saves the poor[c] from death;
he saves the needy from oppression.
16 He gives hope to the poor and silences the wicked.
17 (C)Happy is the person whom God corrects!
Do not resent it when he rebukes you.
18 (D)God bandages the wounds he makes;
his hand hurts you, and his hand heals.
19 Time after time he will save you from harm;
20 when famine comes, he will keep you alive,
and in war protect you from death.
21 God will rescue you from slander;
he will save you when destruction comes.
22 You will laugh at violence and hunger
and not be afraid of wild animals.
23 The fields you plow will be free of rocks;
wild animals will never attack you.
24 Then you will live at peace in your tent;
when you look at your sheep, you will find them safe.
25 You will have as many children
as there are blades of grass in a pasture.
26 Like wheat that ripens till harvest time,
you will live to a ripe old age.
27 Job, we have learned this by long study.
It is true, so now accept it.
God and His People
9 I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying 2 when I say how great is my sorrow, how endless the pain in my heart 3 for my people, my own flesh and blood! For their sake I could wish that I myself were under God's curse and separated from Christ. 4 (A)They are God's people; he made them his children and revealed his glory to them; he made his covenants[a] with them and gave them the Law; they have the true worship; they have received God's promises; 5 they are descended from the famous Hebrew ancestors; and Christ, as a human being, belongs to their race. May God, who rules over all, be praised forever![b] Amen.
6 I am not saying that the promise of God has failed; for not all the people of Israel are the people of God. 7 (B)Nor are all of Abraham's descendants the children of God. God said to Abraham, “It is through Isaac that you will have the descendants I promised you.” 8 This means that the children born in the usual way[c] are not the children of God; instead, the children born as a result of God's promise are regarded as the true descendants. 9 (C)For God's promise was made in these words: “At the right time[d] I will come back, and Sarah will have a son.”
10 And this is not all. For Rebecca's two sons had the same father, our ancestor Isaac. 11-12 (D)But in order that the choice of one son might be completely the result of God's own purpose, God said to her, “The older will serve the younger.” He said this before they were born, before they had done anything either good or bad; so God's choice was based on his call, and not on anything they had done. 13 (E)As the scripture says, “I loved Jacob, but I hated Esau.”
14 Shall we say, then, that God is unjust? Not at all. 15 (F)For he said to Moses, “I will have mercy on anyone I wish; I will take pity on anyone I wish.” 16 So then, everything depends, not on what we humans want or do, but only on God's mercy. 17 (G)For the scripture says to the king of Egypt, “I made you king in order to use you to show my power and to spread my fame over the whole world.” 18 So then, God has mercy on anyone he wishes, and he makes stubborn anyone he wishes.
God's Anger and Mercy
19 But one of you will say to me, “If this is so, how can God find fault with anyone? Who can resist God's will?” 20 (H)But who are you, my friend, to talk back to God? A clay pot does not ask the man who made it, “Why did you make me like this?” 21 (I)After all, the man who makes the pots has the right to use the clay as he wishes, and to make two pots from the same lump of clay, one for special occasions and the other for ordinary use.
22 (J)And the same is true of what God has done. He wanted to show his anger and to make his power known. But he was very patient in enduring those who were the objects of his anger, who were doomed to destruction. 23 And he also wanted to reveal his abundant glory, which was poured out on us who are the objects of his mercy, those of us whom he has prepared to receive his glory. 24 For we are the people he called, not only from among the Jews but also from among the Gentiles. 25 (K)This is what he says in the book of Hosea:
“The people who were not mine
I will call ‘My People.’
The nation that I did not love
I will call ‘My Beloved.’
26 (L)And in the very place where they were told, ‘You are not my people,’
there they will be called the children of the living God.”
27 (M)And Isaiah exclaims about Israel: “Even if the people of Israel are as many as the grains of sand by the sea, yet only a few of them will be saved; 28 for the Lord will quickly settle his full account with the world.” 29 (N)It is as Isaiah had said before, “If the Lord Almighty had not left us some descendants, we would have become like Sodom, we would have been like Gomorrah.”
Israel and the Gospel
30 So we say that the Gentiles, who were not trying to put themselves right with God, were put right with him through faith; 31 while God's people, who were seeking a law that would put them right with God, did not find it. 32 And why not? Because they did not depend on faith but on what they did. And so they stumbled over the “stumbling stone” 33 (O)that the scripture speaks of:
“Look, I place in Zion a stone
that will make people stumble,
a rock that will make them fall.
But whoever believes in him will not be disappointed.”
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.