M’Cheyne Bible Reading Plan
Jacob Flees from Laban
31 Jacob heard that Laban's sons were saying, “Jacob has taken everything that belonged to our father. He got all his wealth from what our father owned.” 2 He also saw that Laban was no longer as friendly as he had been earlier. 3 Then the Lord said to him, “Go back to the land of your fathers and to your relatives. I will be with you.”
4 So Jacob sent word to Rachel and Leah to meet him in the field where his flocks were. 5 He said to them, “I have noticed that your father is not as friendly toward me as he used to be; but my father's God has been with me. 6 You both know that I have worked for your father with all my strength. 7 Yet he has cheated me and changed my wages ten times. But God did not let him harm me. 8 Whenever Laban said, ‘The speckled goats shall be your wages,’ all the flocks produced speckled young. When he said, ‘The striped goats shall be your wages,’ all the flocks produced striped young. 9 God has taken flocks away from your father and given them to me.
10 “During the breeding season I had a dream, and I saw that the male goats that were mating were striped, spotted, and speckled. 11 The angel of God spoke to me in the dream and said, ‘Jacob!’ ‘Yes,’ I answered. 12 ‘Look,’ he continued, ‘all the male goats that are mating are striped, spotted, and speckled. I am making this happen because I have seen all that Laban is doing to you. 13 (A)I am the God who appeared to you at Bethel, where you dedicated a stone as a memorial by pouring olive oil on it and where you made a vow to me. Now get ready and go back to the land where you were born.’”
14 Rachel and Leah answered Jacob, “There is nothing left for us to inherit from our father. 15 He treats us like foreigners. He sold us, and now he has spent all the money he was paid for us. 16 All this wealth which God has taken from our father belongs to us and to our children. Do whatever God has told you.”
17-18 So Jacob got ready to go back to his father in the land of Canaan. He put his children and his wives on the camels, and drove all his flocks ahead of him, with everything that he had gotten in Mesopotamia. 19 Laban had gone to shear his sheep, and during his absence Rachel stole the household gods that belonged to her father. 20 Jacob deceived Laban by not letting him know that he was leaving. 21 He took everything he owned and left in a hurry. He crossed the Euphrates River and started for the hill country of Gilead.
Laban Pursues Jacob
22 Three days later Laban was told that Jacob had fled. 23 He took his men with him and pursued Jacob for seven days until he caught up with him in the hill country of Gilead. 24 In a dream that night God came to Laban and said to him, “Be careful not to threaten Jacob in any way.” 25 Jacob had set up his camp on a mountain, and Laban set up his camp with his relatives in the hill country of Gilead.
26 Laban said to Jacob, “Why did you deceive me and carry off my daughters like women captured in war? 27 Why did you deceive me and slip away without telling me? If you had told me, I would have sent you on your way with rejoicing and singing to the music of tambourines and harps. 28 You did not even let me kiss my grandchildren and my daughters good-bye. That was a foolish thing to do! 29 I have the power to do you harm, but last night the God of your father warned me not to threaten you in any way. 30 I know that you left because you were so anxious to get back home, but why did you steal my household gods?”
31 Jacob answered, “I was afraid, because I thought that you might take your daughters away from me. 32 But if you find that anyone here has your gods, he will be put to death. Here, with our men as witnesses, look for anything that belongs to you and take what is yours.” Jacob did not know that Rachel had stolen Laban's gods.
33 Laban went and searched Jacob's tent; then he went into Leah's tent, and the tent of the two slave women, but he did not find his gods. Then he went into Rachel's tent. 34 Rachel had taken the household gods and put them in a camel's saddlebag and was sitting on them. Laban searched through the whole tent, but did not find them. 35 Rachel said to her father, “Do not be angry with me, sir, but I am not able to stand up in your presence; I am having my monthly period.” Laban searched but did not find his household gods.
36 Then Jacob lost his temper. “What crime have I committed?” he asked angrily. “What law have I broken that gives you the right to hunt me down? 37 Now that you have searched through all my belongings, what household article have you found that belongs to you? Put it out here where your men and mine can see it, and let them decide which one of us is right. 38 I have been with you now for twenty years; your sheep and your goats have not failed to reproduce, and I have not eaten any rams from your flocks. 39 Whenever a sheep was killed by wild animals, I always bore the loss myself. I didn't take it to you to show that it was not my fault. You demanded that I make good anything that was stolen during the day or during the night. 40 Many times I suffered from the heat during the day and from the cold at night. I was not able to sleep. 41 It was like that for the whole twenty years I was with you. For fourteen years I worked to win your two daughters—and six years for your flocks. And even then, you changed my wages ten times. 42 If the God of my fathers, the God of Abraham and Isaac, had not been with me, you would have already sent me away empty-handed. But God has seen my trouble and the work I have done, and last night he gave his judgment.”
The Agreement between Jacob and Laban
43 Laban answered Jacob, “These young women are my daughters; their children belong to me, and these flocks are mine. In fact, everything you see here belongs to me. But since I can do nothing to keep my daughters and their children, 44 I am ready to make an agreement with you. Let us make a pile of stones to remind us of our agreement.”
45 So Jacob got a stone and set it up as a memorial. 46 He told his men to gather some rocks and pile them up. Then they ate a meal beside the pile of rocks. 47 Laban named it Jegar Sahadutha,[a] while Jacob named it Galeed.[b] 48 Laban said to Jacob, “This pile of rocks will be a reminder for both of us.” That is why that place was named Galeed. 49 Laban also said, “May the Lord keep an eye on us while we are separated from each other.” So the place was also named Mizpah.[c] 50 Laban went on, “If you mistreat my daughters or if you marry other women, even though I don't know about it, remember that God is watching us. 51 Here are the rocks that I have piled up between us, and here is the memorial stone. 52 Both this pile and this memorial stone are reminders. I will never go beyond this pile to attack you, and you must never go beyond it or beyond this memorial stone to attack me. 53 The God of Abraham and the God of Nahor[d] will judge between us.” Then, in the name of the God whom his father Isaac worshiped, Jacob solemnly vowed to keep this promise. 54 He killed an animal, which he offered as a sacrifice on the mountain, and he invited his men to the meal. After they had eaten, they spent the night on the mountain. 55 Early the next morning Laban kissed his grandchildren and his daughters good-bye, and left to go back home.
Jesus Heals a Paralyzed Man(A)
2 A few days later Jesus went back to Capernaum, and the news spread that he was at home. 2 So many people came together that there was no room left, not even out in front of the door. Jesus was preaching the message to them 3 when four men arrived, carrying a paralyzed man to Jesus. 4 Because of the crowd, however, they could not get the man to him. So they made a hole in the roof right above the place where Jesus was. When they had made an opening, they let the man down, lying on his mat. 5 Seeing how much faith they had, Jesus said to the paralyzed man, “My son, your sins are forgiven.”
6 Some teachers of the Law who were sitting there thought to themselves, 7 “How does he dare talk like this? This is blasphemy! God is the only one who can forgive sins!”
8 At once Jesus knew what they were thinking, so he said to them, “Why do you think such things? 9 Is it easier to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’? 10 I will prove to you, then, that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, 11 “I tell you, get up, pick up your mat, and go home!”
12 While they all watched, the man got up, picked up his mat, and hurried away. They were all completely amazed and praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi(B)
13 Jesus went back again to the shore of Lake Galilee. A crowd came to him, and he started teaching them. 14 As he walked along, he saw a tax collector, Levi son of Alphaeus, sitting in his office. Jesus said to him, “Follow me.” Levi got up and followed him.
15 Later on Jesus was having a meal in Levi's house.[a] A large number of tax collectors and other outcasts was following Jesus, and many of them joined him and his disciples at the table. 16 Some teachers of the Law, who were Pharisees, saw that Jesus was eating with these outcasts and tax collectors, so they asked his disciples, “Why does he eat with such people?”
17 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. I have not come to call respectable people, but outcasts.”
The Question about Fasting(C)
18 On one occasion the followers of John the Baptist and the Pharisees were fasting. Some people came to Jesus and asked him, “Why is it that the disciples of John the Baptist and the disciples of the Pharisees fast, but yours do not?”
19 Jesus answered, “Do you expect the guests at a wedding party to go without food? Of course not! As long as the bridegroom is with them, they will not do that. 20 But the day will come when the bridegroom will be taken away from them, and then they will fast.
21 “No one uses a piece of new cloth to patch up an old coat, because the new patch will shrink and tear off some of the old cloth, making an even bigger hole. 22 Nor does anyone pour new wine into used wineskins, because the wine will burst the skins, and both the wine and the skins will be ruined. Instead, new wine must be poured into fresh wineskins.”
The Question about the Sabbath(D)
23 (E)Jesus was walking through some wheat fields on a Sabbath. As his disciples walked along with him, they began to pick the heads of wheat. 24 So the Pharisees said to Jesus, “Look, it is against our Law for your disciples to do that on the Sabbath!”
25 Jesus answered, “Have you never read what David did that time when he needed something to eat? He and his men were hungry, 26 (F)so he went into the house of God and ate the bread offered to God. This happened when Abiathar was the High Priest. According to our Law only the priests may eat this bread—but David ate it and even gave it to his men.”
27 And Jesus concluded, “The Sabbath was made for the good of human beings; they were not made for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
7 And so the king and Haman went to eat with Esther 2 for a second time. Over the wine the king asked her again, “Now, Queen Esther, what do you want? Tell me and you shall have it. I'll even give you half the empire.”
3 Queen Esther answered, “If it please Your Majesty to grant my humble request, my wish is that I may live and that my people may live. 4 My people and I have been sold for slaughter. If it were nothing more serious than being sold into slavery, I would have kept quiet and not bothered you about it;[a] but we are about to be destroyed—exterminated!”
5 Then King Xerxes asked Queen Esther, “Who dares to do such a thing? Where is this man?”
6 Esther answered, “Our enemy, our persecutor, is this evil man Haman!”
Haman faced the king and queen with terror. 7 The king got up in a fury, left the room, and went outside to the palace gardens. Haman could see that the king was determined to punish him for this, so he stayed behind to beg Queen Esther for his life. 8 He had just thrown himself down on Esther's couch to beg for mercy, when the king came back into the room from the gardens. Seeing this, the king cried out, “Is this man going to rape the queen right here in front of me, in my own palace?”
The king had no sooner said this than the eunuchs covered Haman's head. 9 Then one of them, who was named Harbonah, said, “Haman even went so far as to build a gallows at his house so that he could hang Mordecai, who saved Your Majesty's life. And it's seventy-five feet tall!”
“Hang Haman on it!” the king commanded.
10 So Haman was hanged on the gallows that he had built for Mordecai. Then the king's anger cooled down.
God's Judgment
2 (A)Do you, my friend, pass judgment on others? You have no excuse at all, whoever you are. For when you judge others and then do the same things which they do, you condemn yourself. 2 We know that God is right when he judges the people who do such things as these. 3 But you, my friend, do those very things for which you pass judgment on others! Do you think you will escape God's judgment? 4 (B)Or perhaps you despise his great kindness, tolerance, and patience. Surely you know that God is kind, because he is trying to lead you to repent. 5 But you have a hard and stubborn heart, and so you are making your own punishment even greater on the Day when God's anger and righteous judgments will be revealed. 6 (C)For God will reward each of us according to what we have done. 7 Some people keep on doing good, and seek glory, honor, and immortal life; to them God will give eternal life. 8 Other people are selfish and reject what is right, in order to follow what is wrong; on them God will pour out his anger and fury. 9 There will be suffering and pain for all those who do what is evil, for the Jews first and also for the Gentiles. 10 But God will give glory, honor, and peace to all who do what is good, to the Jews first and also to the Gentiles. 11 (D)For God judges everyone by the same standard.
12 The Gentiles do not have the Law of Moses; they sin and are lost apart from the Law. The Jews have the Law; they sin and are judged by the Law. 13 For it is not by hearing the Law that people are put right with God, but by doing what the Law commands. 14 The Gentiles do not have the Law; but whenever they do by instinct what the Law commands, they are their own law, even though they do not have the Law. 15 Their conduct shows that what the Law commands is written in their hearts. Their consciences also show that this is true, since their thoughts sometimes accuse them and sometimes defend them. 16 And so, according to the Good News I preach, this is how it will be on that Day when God through Jesus Christ will judge the secret thoughts of all.
The Jews and the Law
17 What about you? You call yourself a Jew; you depend on the Law and boast about God; 18 you know what God wants you to do, and you have learned from the Law to choose what is right; 19 you are sure that you are a guide for the blind, a light for those who are in darkness, 20 an instructor for the foolish, and a teacher for the ignorant. You are certain that in the Law you have the full content of knowledge and of truth. 21 You teach others—why don't you teach yourself? You preach, “Do not steal”—but do you yourself steal? 22 You say, “Do not commit adultery”—but do you commit adultery? You detest idols—but do you rob temples? 23 You boast about having God's law—but do you bring shame on God by breaking his law? 24 (E)The scripture says, “Because of you Jews, the Gentiles speak evil of God.”
25 If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised. 26 If the Gentile, who is not circumcised, obeys the commands of the Law, will not God regard him as though he were circumcised? 27 And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised. 28 After all, who is a real Jew, truly circumcised? It is not the man who is a Jew on the outside, whose circumcision is a physical thing. 29 (F)Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.