M’Cheyne Bible Reading Plan
15 Some time passed. One day, the word of the Eternal One came to Abram through a vision—a kind of waking dream.
Eternal One: Do not be afraid, Abram. I am always your shield and protector. Your reward for loyalty and trust will be immense.
Abram: 2 Eternal Lord, what could You possibly give to me that would make that much of a difference in my life? After all, I am still childless, and Eliezer of Damascus stands to inherit all I own.[a] 3 Since You have not given me the gift of children, my only heir will be one of the servants born in my household.
4 Immediately the word of the Eternal One came to him.
Eternal One: No, Abram, this man will not be your heir. No one but your very own child will be an heir for you.
5 God took him outside to show him something.
Eternal One: Look up at the stars, and try to count them all if you can. There are too many to count! Your descendants will be as many as the stars.[b]
6 Abram believed God and trusted in His promises, so God counted it to his favor as righteousness.[c]
Eternal One (to Abram): 7 I am the Eternal One. Remember, I am the One who brought you from Ur of the Chaldeans in order to give you this land to possess and to pass on to your descendants.
Abram: 8 But Eternal Lord, how am I supposed to know I really will possess it?
Eternal One: 9 Bring to Me the following: a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.
10 Abram brought God all of these animals and cut them in two, laying each half next to the other, making two rows. Only the birds were not cut in two. 11 And when any birds of prey swooped down on the carcasses, Abram swatted them away.
12 As the sun was setting in the west, Abram fell into a deep sleep. A terrifying darkness descended upon him.
Eternal One (to Abram): 13 I will tell you this on which you can stake your life: Your descendants will first be foreigners in a land that is not theirs. They will be made slaves there and will be oppressed for 400 years. 14 But then I will judge the nation that enslaves them.[d] When that time comes, your descendants will emerge from that land with many possessions. 15 As for you, you will rest with your fathers in peace and be buried at a ripe old age. 16 Not until the fourth generation will your descendants return here to possess the land, because the sin of the Amorite people has not yet reached its full measure.
17 When the sun had gone down and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the animal carcasses. 18 With this ritual and on this day, the Eternal One made a covenant with Abram.
This ritual may sound strange, but it is a common way of making agreements between parties in Abram’s day. The exact meaning is unclear, but the various elements and actions point to one undeniable fact: Abram and the Lord are entering into a relationship that has serious and long-lasting consequences. God’s covenant with Abram changes not only Abram’s future but the future of the world itself.
Eternal One: I make a solemn promise to give this land to your descendants—from the river of Egypt to the great Euphrates River, 19-21 the land where the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites all live. All of this I will give to you.
14 At this time, the ruler of Galilee was Herod Antipas. He began to hear reports about all that Jesus was doing.
2 Like the people of Nazareth, Herod wondered where Jesus’ power came from.
Herod (to his servants): He must be John the Baptist,[a] raised from the dead; thus his powers are at work in him.
Herod is concerned with the attention that John is receiving, but he doesn’t want to be seen killing a holy man. And now, Jesus is creating an even greater problem.
3-5 Herod’s brother Philip had married a woman named Herodias, who eventually married Herod. John denounced Herod’s marriage to her as adulterous. Herod was incensed (not to mention a little fearful) and wanted to kill John, but he knew the people considered John a prophet. Instead, he bound John and put him in jail.
6-7 There John sat until Herod’s birthday. On that night, Salome, Herodias’s daughter by Philip, came and danced for her stepfather and all his birthday guests. Herod so enjoyed her dancing that he vowed to give her whatever she wanted.
Salome (after whispering with her mother): 8 Bring me the head of John the Baptist,[b] displayed on a platter.
This is not what Herod expected—he imagined his stepdaughter would ask for a necklace or maybe a slave.
9 Herod still thought it unwise to kill John, but because he had made such a show of his promise—because he had actually sworn an oath and because the scene was playing out in front of the watchful eyes of so many guests—Herod felt bound to give his stepdaughter what she wanted. 10 And so he sent orders to the prison to have John beheaded, 11 and there was his head, displayed on a platter, given first to Salome and then passed on to her mother.
12 John’s disciples went to the prison, got John’s body, and buried him. Then they went to tell Jesus.
13 When Jesus learned what had happened, He got on a boat and went away to spend some time in a private place. The crowds, of course, followed Jesus on foot from their cities. 14 Though Jesus wanted solitude, when He saw the crowds, He had compassion on them, and He healed the sick and the lame. 15 At evening-time, Jesus’ disciples came to Him.
Disciples: We’re in a fairly remote place, and it is getting late; the crowds will get hungry for supper. Send them away so they have time to get back to the villages and get something to eat.
Jesus: 16 They don’t need to go back to the villages in order to eat supper. Give them something to eat here.
Disciples: 17 But we don’t have enough food. We only have five rounds of flatbread and two fish.
Jesus: 18 Bring the bread and the fish to Me.
So the disciples brought Him the five rounds of flatbread and the two fish, 19 and Jesus told the people to sit down on the grass. He took the bread and the fish, He looked up to heaven, He gave thanks, and then He broke the bread. Jesus gave the bread to the disciples, and the disciples gave the bread to the people; 20 everyone ate and was satisfied. When everyone had eaten, the disciples picked up 12 baskets of crusts and broken pieces of bread and crumbs. 21 There were 5,000 men there, not to mention all the women and children.
22 Immediately Jesus made the disciples get into the boat and go on to the other side of the sea while He dismissed the crowd. 23 Then, after the crowd had gone, Jesus went up to a mountaintop alone (as He had intended from the start). As evening descended, He stood alone on the mountain, praying.
In the midst of the burdens of life and ministry, like when news of John’s death reaches Him, Jesus seeks refreshment in solitary prayer.
24 The boat was in the water, some distance from land, buffeted and pushed around by waves and wind. 25 Deep in the night, when He had concluded His prayers, Jesus walked out on the water to His disciples in their boat. 26 The disciples saw a figure moving toward them and were terrified.
Disciple: It’s a ghost!
Another Disciple: A ghost? What will we do?
Jesus: 27 Be still. It is I. You have nothing to fear.
Peter: 28 Lord, if it is really You, then command me to meet You on the water.
Jesus: 29 Indeed, come.
Peter stepped out of the boat onto the water and began walking toward Jesus. 30 But when he remembered how strong the wind was, his courage caught in his throat and he began to sink.
Peter: Master, save me!
31 Immediately Jesus reached for Peter and caught him.
Jesus: O you of little faith. Why did you doubt and dance back and forth between following Me and heeding fear?
32 Then Jesus and Peter climbed in the boat together, and the wind became still. 33 And the disciples worshiped Him.
Disciples: Truly You are the Son of God.
34 All together, Jesus and the disciples crossed to the other side of the sea. They landed at Gennesaret, an area famous for its princely gardens. 35 The people of Gennesaret recognized Jesus, and they spread word of His arrival all over the countryside. People brought the sick and wounded to Him 36 and begged Him for permission to touch the fringes of His robe. Everyone who touched Him was healed.
4 When word of our progress in rebuilding the wall reached Sanballat, he became enraged. His anger spilled over into mockery of the Jews, 2 and before his companions and the Samaritan army, he unleashed a torrent of ridicule and abuse.
It is hard to imagine the intense pressures and various points of opposition that Nehemiah has to deal with. First, he has an internal struggle with those Judeans who have married foreign wives—Babylonian, Edomite, Ammonite, Moabite, Samaritan—and have adopted their religious and cultural behaviors that are quite distinct from what is laid forth for Israel in the law of Moses. Further, Nehemiah has an external struggle with individuals like Sanballat the Moabite, Tobiah the Ammonite, and Geshem the Arab who are violently opposed to the restoration of Jerusalem and her people. These are ancient political, social, and religious enemies to the Jews, and they will stop at nothing to halt Nehemiah’s rebuilding efforts.
Sanballat: What are these pathetic Jews up to? Will they appoint themselves to put the wall back together? Would offering sacrifices help them? Will this occur in a day’s time? Do they mean to resurrect this charred rubble as a wall?
3 Right beside him, Tobiah the Ammonite joined in the scorn.
Tobiah: What is it these Jews are building? Surely not a wall—a fox climbing upon it could get through their stone work.
Nehemiah: 4 Do You hear this? Are You paying attention, our True God? We are worse than nothing to these men. Turn their curses back on them. Plunder them. Pillage them until they are captives in a foreign land. 5 Do not cover over their wickedness or erase the reality of their sin before you—they have mocked You right in front of the men rebuilding the city for You.
6 We returned to building, focused and determined to work as one people. We stacked rock upon rock until one end of the wall met the other and it grew to half of its original height.
7 When the news that the few remaining gaps in the wall were rapidly closing and our city was beginning to heal reached all the lands surrounding Jerusalem, Sanballat, Tobiah, some Arabs, the Ammonites, and the Ashdodites all became furious. 8 In fact, they were so upset they devised a plot to attack Jerusalem and create confusion. 9 Our response to this threat was twofold: we prayed to our True God, and we set up a watch—day and night—to look out for them. 10 Even so, everyone was afraid of another attack.
Judeans: Our builders have grown too weary to continue.
Look at all this waste and rubble strewn about the ground.
We are not able to rebuild the wall on this foundation.
11 And our enemies spread the word.
Enemies: We will sneak in among them. Before they know what is happening, they will be dead. The work will end for sure.
12 Next we were confronted by the Jews who lived near our enemies. Over and over again[a] they warned us.
Jews Outside Jerusalem: You must turn back to us.[b]
13 So I strengthened our defenses. I placed men armed with anything they had on hand—the swords, spears, and bows they used to hunt—at the vulnerable low sections along the wall that were exposed. I organized them by families. 14 I stood up and addressed those gathered: nobles, officials, anyone who was close at hand.
Nehemiah: Do not be afraid of these people! Instead, remember the Eternal, our great and awesome Lord. Fight for your people: your sisters and your brothers, your sons and your daughters, your wives and your homes.
15 Our enemies had intended to defeat us through surprise, but they learned we were aware of their plan and ready for their attack. The True God had frustrated them, and so we went back to work on the wall at our assigned places. 16 From that day on, I divided my people into two groups. One group worked on the wall while the other stood guard fully prepared for battle in armor, shields, spears, and bows. Officers were close at hand, posted right behind the Judean builders. 17-18 The builders did their work—now with swords strapped to their sides. Even common laborers carrying building materials did so while carrying a weapon. I kept the man whose responsibility it was to warn everyone of attack by sounding the trumpet with me at all times. 19 Once again I addressed the nobles, the officials, and the gathered people.
Nehemiah: The massive scope of our important work here has caused us to be spread out across the wall. As a result, we are separated and vulnerable. 20 Therefore if you hear the sound of the trumpet, drop what you are doing and join us where the alarm sounds. Be assured our True God will fight for us.
21 From the time the sun broke over the horizon until it set again and stars filled the sky, we kept working—half of them holding spears.
Nehemiah: 22 At night, every laborer and his helper must come inside Jerusalem. Work by day; guard by night.
23 We all slept in our clothes—my kinsmen, my servants, and the guards I commanded. And we never set our weapons down, even when we went to get water.
Paul never forsakes the Jews, the ones to whom the covenants were given. He shares with them first the good news about how God has fulfilled His promises through Jesus. Only when he faces opposition does he turn to the outsiders, because this hope is for them too.
14 The results in Iconium were similar. Paul and Barnabas began in the Jewish synagogue, bringing a great number of ethnic Jews and Greek converts to faith in Jesus. 2 But the other Jews who wouldn’t believe agitated the outsiders and poisoned their minds against the brothers. 3 Paul and Barnabas stayed in Iconium for a long time, speaking with great confidence for the Lord. He confirmed the message of His grace by granting them the power to do signs and wonders. 4 But over time the people were divided, some siding with the unbelieving Jews and some siding with the apostles. 5 Finally the Jews and outsiders who opposed them joined forces and enlisted the political leaders in their plan to beat and stone Paul and Barnabas. 6 They learned of the plan and escaped to Lystra and Derbe in Lycaonia, and the surrounding countryside, 7 where they continued proclaiming the good news.
8 In Lystra they met a man who had been crippled since birth; his feet were completely useless. 9 He listened to Paul speak, and Paul could see in this man’s face that he had faith to be healed.
Paul (shouting): 10 Stand up on your own two feet, man!
The man jumped up and walked! 11 When the crowds saw this, they started shouting in Lycaonian.
Crowd: The gods have come down to us! They’ve come in human form!
12 They decided that Barnabas was Zeus and Paul was Hermes (since he was the main speaker). 13 Before they knew it, the priest of Zeus, whose temple was prominent in that city, came to the city gates with oxen and garlands of flowers so the Lycaonians could offer sacrifices in worship to Paul and Barnabas! 14 When they heard of this, Paul and Barnabas were beside themselves with frustration—they ripped their tunics as an expression of disapproval and rushed out into the crowd.
Paul and Barnabas (shouting): 15 Friends! No! No! Don’t do this! We’re just humans like all of you! We’re not here to be worshiped! We’re here to bring you good news—good news that you should turn from these worthless forms of worship and instead serve the living God, the God who made the heaven and the earth and the sea and all that they contain. 16 Through all previous generations, God has allowed all the nations to follow their own customs and religions, 17 but even then God revealed Himself by doing good to you—giving you rain for your crops and fruitful harvests season after season, filling your stomachs with food and your hearts with joy.
18 In spite of these words, they were barely able to keep the crowds from making sacrifices to them.
When God uses men to bless the world, many mistakenly exalt those men to the place of God. This inevitably leads to pain and disappointment. Paul and Barnabas did the right thing by shouting as loudly as possible, “We are only men!” It is time for many leaders and celebrities to follow their example, root out the religious hero worship, claim our humanity, and start sharing our own struggles—sin, depression, despair—to remind people we are all alike. Then we can focus on the one true God instead of His messengers.
19 Then unbelieving Jews came from Antioch and Iconium and incited the crowds against the Lord’s emissaries. The crowds turned on Paul, stoned him, dragged him out of the city, and left him there, thinking he was dead. 20 As the disciples gathered around him, he suddenly rose to his feet and returned to the city. The next day he and Barnabas left for Derbe. 21 After they proclaimed the good news there and taught many disciples, they returned to some of the cities they had recently visited—Lystra, Iconium, and Antioch in Pisidia. 22 In each place, they brought strength to the disciples, encouraging them to remain true to the faith.
Paul and Barnabas: We must go through many persecutions as we enter the kingdom of God.
23 In each church, they would appoint leaders, pray and fast together, and entrust them to the Lord in whom they had come to believe.
24 They then passed through Pisidia and came to Pamphylia. 25 They preached their message in Perga and then went to the port of Attalia. 26 There they set sail for Antioch, where they were first entrusted to the grace of God for the mission they had now completed. 27 They called the church together when they arrived and reported all God had done with and through them, how God had welcomed outsiders through the doorway of faith. 28 They stayed with the disciples in Antioch for quite a while.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.