M’Cheyne Bible Reading Plan

¹² Then he stood before the altar of Adonai in the presence of the whole community of Isra’el, spread out his hands — ¹³ for Shlomo had made a bronze platform eight-and-three quarters feet long, eight-and-three-quarters feet wide and five-and-a-quarter feet high and had set it up in the middle of the courtyard. He stood on it, then got down on his knees before the whole community, spread out his hands toward heaven, ¹⁴ and said, “Adonai, God of Isra’el, there is no God like you in heaven or on earth. You keep covenant with your servants and show them grace, provided they live in your presence with all their heart. ¹⁵ You have kept your promise to your servant David, my father; you spoke with your mouth and fulfilled it with your hand; so it is today. ¹⁶ Now therefore, Adonai, God of Isra’el, keep what you promised to your servant David, my father, when you said, ‘You will never lack a man in my presence to sit on the throne of Isra’el, if only your children are careful about what they do, so that they live by my Torah, just as you have lived in my presence.’ ¹⁷ Now therefore, Adonai, God of Isra’el, please let your word, which you spoke to your servant David, my father, be confirmed.

¹⁸ “But can God actually live with human beings on the earth? Why, heaven itself, even the heaven of heavens, cannot contain you; so how much less this house I have built? ¹⁹ Even so, Adonai my God, pay attention to your servant’s prayer and plea, listen to the cry and prayer that your servant is praying before you, ²⁰ that your eyes will be open toward this house day and night — toward the place where you said you would put your name — to listen to the prayer your servant will pray toward this place. ²¹ Yes, listen to the pleas of your servant, and also those of your people Isra’el when they pray toward this place. Hear from where you live, from heaven; and when you hear, forgive!

²² “If a person sins against a fellow member of the community, and he is made to swear under oath, and he comes and swears before your altar in this house; ²³ then hear from heaven, act and judge your servants, paying back the wicked, so that his way of life devolves on his own head, and vindicating the one who is right, giving him what his righteousness deserves.

²⁴ “If your people Isra’el sin against you and in consequence are defeated by an enemy; then if they turn back to you, acknowledge your name, and pray and make their plea to you in this house, ²⁵ hear from heaven, forgive the sin of your people Isra’el, and bring them back to the land you gave to them and their ancestors.

²⁶ “When they sin against you, and in consequence the sky is shut, so that there is no rain; then if they pray toward this place, acknowledge your name and turn from their sin when you have brought them low; ²⁷ hear in heaven, forgive the sin of your servants and of your people Isra’el — since you keep teaching them the good way by which they should live — and send down rain on your land, which you have given your people as their inheritance.

²⁸ “If there is famine in the land, or blight, windstorm, mildew, locusts or shearer-worms; or if their enemies besiege them in any of their cities — no matter what kind of plague or sickness it is; ²⁹ then, regardless of what prayer or plea anyone among all your people Isra’el makes — for each individual will know his own plague and his own pain — and the person spreads out his hands toward this house; ³⁰ then hear from heaven where you live, and forgive; also, since you know what is in each one’s heart, give each person what his conduct deserves (because you, and only you, know human hearts), ³¹ so that they will fear you and therefore live according to your ways throughout the time they live in the land you gave our ancestors.

³² “Also the foreigner who does not belong to your people Isra’el — when he comes from a distant country because of your great reputation, your mighty hand and your outstretched arm, when they come and pray toward this house; ³³ then hear from heaven, from where you live; and act in accordance with everything about which the foreigner is calling to you; so that all the peoples of the earth will know your name and fear you, as does your people Isra’el, and so that they will know that this house which I have built bears your name.

³⁴ “If your people go out to fight their enemies, no matter by which way you send them, and they pray to you toward the city you chose and the house I built for your name; ³⁵ then, from heaven, hear their prayer and plea, and uphold their cause.

³⁶ “If they sin against you — for there is no one who doesn’t sin — and you are angry with them and hand them over to the enemy, so that they carry them off captive to a land far away or nearby; ³⁷ then, if they come to their senses in the land where they have been carried away captive, turn back and make their plea to you in the land where they are being held captive, saying, ‘We sinned, we acted wrongly, we behaved wickedly,’ ³⁸ if, in the land where they were brought and are being held captive, they return to you with all their heart and being and pray to you toward their own land, which you gave to their ancestors, toward the city you chose and toward the house I have built for your name; ³⁹ then, from heaven, from where you live, hear their prayer and pleas, uphold their cause, and forgive your people who have sinned against you.

⁴⁰ “Now, my God, please, let your eyes be open, and let your ears pay attention to the prayer being made in this place.

5 Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. ² Here is how we know that we love God’s children: when we love God, we also do what he commands. ³ For loving God means obeying his commands. Moreover, his commands are not burdensome, ⁴ because everything which has God as its Father overcomes the world. And this is what victoriously overcomes the world: our trust. ⁵ Who does overcome the world if not the person who believes that Yeshua is the Son of God?

⁶ He is the one who came by means of water and blood, Yeshua the Messiah — not with water only, but with the water and the blood. And the Spirit bears witness, because the Spirit is the truth. ⁷ There are three witnesses — ⁸ the Spirit, the water and the blood — and these three are in agreement. ⁹ If we accept human witness, God’s witness is stronger, because it is the witness which God has given about his Son. ¹⁰ Those who keep trusting in the Son of God have this witness in them. Those who do not keep trusting God have made him out to be a liar, because they have not trusted in the witness which God has given about his Son. ¹¹ And this is the witness: God has given us eternal life, and this life is in his Son. ¹² Those who have the Son have the life; those who do not have the Son of God do not have the life. ¹³ I have written you these things so that you may know that you have eternal life — you who keep trusting in the person and power of the Son of God.

¹⁴ This is the confidence we have in his presence: if we ask anything that accords with his will, he hears us. ¹⁵ And if we know that he hears us — whatever we ask — then we know that we have what we have asked from him.

¹⁶ If anyone sees his brother committing a sin that does not lead to death, he will ask; and God will give him life for those whose sinning does not lead to death. There is sin that does lead to death; I am not saying he should pray about that. ¹⁷ All wrongdoing is sin, but there is sin that does not lead to death.

¹⁸ We know that everyone who has God as his Father does not go on sinning; on the contrary, the Son born of God protects him, and the Evil One does not touch him.

¹⁹ We know that we are from God, and that the whole world lies in the power of the Evil One.

²⁰ And we know that the Son of God has come and has given us discernment, so that we may know who is genuine; moreover, we are united with the One who is genuine, united with his Son Yeshua the Messiah. He is the genuine God and eternal life.

²¹ Children, guard yourselves against false gods!

1 This is the prophecy which Havakuk the prophet saw:

20 One day, as Yeshua was teaching the people at the Temple, making known the Good News, the head cohanim and the Torah-teachers, along with the elders, came up to him ² and said, “Tell us, what s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah?” ³ He answered, “I too will ask you a question. Tell me, ⁴ the immersion of Yochanan — was it from Heaven or from a human source?” ⁵ They discussed it among themselves, saying, “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ ⁶ But if we say, ‘From a human source,’ all the people will stone us, because they’re convinced that Yochanan was a prophet.” ⁷ So they answered, “We don’t know where it came from.” ⁸ Yeshua said to them, “Then I won’t tell you by what s’mikhah I do these things.”

⁹ Next Yeshua told the people this parable: “A man planted a vineyard, rented it to tenant-farmers and went away for a long time. ¹⁰ When the time came, he sent a servant to the tenants to receive his share of the crop from the vineyard; but the tenants beat him up and sent him away empty-handed. ¹¹ He sent another servant; they beat him too, insulted him and sent him away empty-handed. ¹² He sent yet a third; this one they wounded and threw out.

¹³ “Then the owner of the vineyard said, ‘What am I to do? I will send my son, whom I love; maybe they will respect him.’ ¹⁴ But when the tenants saw him, they discussed it among themselves and said, ‘This is the heir; let’s kill him, so that the inheritance will be ours!’ ¹⁵ And they threw him out of the vineyard and killed him.

“Now what will the owner of the vineyard do to them? ¹⁶ He will come and put an end to those tenants and give the vineyard to others!” When the people heard this, they said, “Heaven forbid!” ¹⁷ But Yeshua looked searchingly at them and said, “Then what is this which is written in the Tanakh,

¹⁸ Whoever falls on that stone will be broken in pieces; but if it falls on him, he will be crushed to powder!”

¹⁹ The Torah-teachers and the head cohanim would have seized him at that very moment, because they knew that he had aimed this parable at them, but they were afraid of the people.

²⁰ So they kept a close watch on the situation. They sent spies who hypocritically represented themselves as righteous, so that they might seize hold of something Yeshua said, as an excuse to hand him over to the jurisdiction and authority of the governor. ²¹ They put to him this sh’eilah: “Rabbi, we know that you speak and teach straightforwardly, showing no partiality but really teaching what God’s way is. ²² Does Torah permit us to pay taxes to the Roman Emperor or not?” ²³ But he, spotting their craftiness, said to them, ²⁴ “Show me a denarius! Whose name and picture does it have?” “The Emperor’s,” they replied. ²⁵ “Then,” he said to them, “give the Emperor what belongs to the Emperor. And give God what belongs to God!” ²⁶ They were unable to trap him by anything he said publicly; indeed, amazed at his answer, they fell silent.

²⁷ Some Tz’dukim, who say there is no resurrection, came to Yeshua ²⁸ and put to him a sh’eilah: “Rabbi, Moshe wrote for us that if a man dies leaving a wife but no children, his brother must take the wife and have children to preserve the man’s family line.^{[b] 29} Now there were seven brothers. The first took a wife and died childless, ³⁰ then the second ³¹ and third took her, and likewise all seven, but they all died without leaving children. ³² Lastly, the woman also died. ³³ In the Resurrection, which one’s wife will she be? For all seven were married to her.”

³⁴ Yeshua said to them, “In this age, men and women marry; ³⁵ but those judged worthy of the age to come, and of resurrection from the dead, do not get married, ³⁶ because they can no longer die. Being children of the Resurrection, they are like angels; indeed, they are children of God.

³⁷ “But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’^{[c] 38} Now he is not God of the dead, but of the living — to him all are alive.”

³⁹ Some of the Torah-teachers answered, “Well spoken, Rabbi.” ⁴⁰ For they no longer dared put to him a sh’eilah. ⁴¹ But he said to them, “How is it that people say the Messiah is David’s son?” ⁴² For David himself says in the book of Psalms,

⁴⁴ David thus calls him ‘Lord.’ So how can he be David’s son?”

⁴⁵ Within the hearing of all the people, Yeshua said to his talmidim, ⁴⁶ “Watch out for the kind of Torah-teachers that like to walk around in robes and be greeted deferentially in the marketplaces, the kind that like to have the best seats in the synagogues and the places of honor at banquets, ⁴⁷ the kind that swallow up widows’ houses while making a show of davvening at great length. Their punishment will be all the worse!”