M’Cheyne Bible Reading Plan
Chapter 5[a]
First Audience of Moses with Pharaoh. 1 Afterward, Moses and Aaron went to Pharaoh and proclaimed to him, “Thus says the Lord, the God of Israel: ‘Let my people go so that they might celebrate a feast in the desert.’ ” 2 Pharaoh answered, “Who is the Lord that I should listen to his voice and let Israel leave? I do not know the Lord, and I will not let Israel leave.” 3 They said, “The God of the Hebrews has appeared to us. Let us leave for a journey of three days into the desert to celebrate a sacrifice to the Lord, our God, lest he punish us with plague or the sword.”
4 The king of Egypt said to them, “Why, Moses and Aaron, do you take the people away from their work? Return to your work.” 5 Pharaoh added, “Behold how numerous the people of the land are. Would you have them rest from their labors?”
6 On that day, Pharaoh gave this order to the taskmasters of the people and to his overseers:[b] 7 “Do not give any more straw[c] for making bricks to the people as you previously have. Let them get their own straw. 8 But you must demand that they make the same number of bricks as before, without any reduction. They are lazy. That is why they are protesting, ‘We wish to leave, we must sacrifice to our God.’ 9 Let more work be laid upon them so that they keep busy and not pay attention to lies.”
10 The taskmasters of the people and the overseers went out and spoke to the people: “Pharaoh has ordered, ‘I will not give you straw. 11 You can go and gather it for yourselves wherever you can find it, but your work must not decline.’ ”
12 The people scattered all throughout Egypt to gather stubble for straw. 13 But the taskmasters urged them on saying, “Finish your work, your daily quota, just as when you were given straw.”
14 Complaint of the Overseers. The overseers of the children of Israel, whom the taskmasters of Pharaoh had placed over them, beat them saying, “Why have you not finished your number of bricks today and yesterday like you did before?”
15 The overseers of the children of Israel came to Pharaoh and appealed to him saying, “Why do you treat your servants like this? 16 You have not given straw to your servants, but you tell them to make bricks. Your servants are beaten and it is the fault of your own people.” 17 He answered, “You are lazy, lazy! This is why you say, ‘We want to leave; we must sacrifice to the Lord.’ 18 Now go, work! You will not be given straw, but you will produce the same number of bricks.”
19 The overseers of the children of Israel saw that they were in trouble when they were told, “Do not lower the daily number of bricks.” 20 Upon leaving Pharaoh, they met Moses and Aaron who were waiting for them. 21 They said, “The Lord look upon you and judge, for you have made us hateful to Pharaoh and his ministers. You placed the sword in their hands to kill us.”
22 Renewal of God’s Promise. Moses turned again to the Lord and said, “My Lord, why have you treated this people so badly? Why did you send me? 23 From the time that I went to Pharaoh to speak to him in your name, he has treated this people harshly and you have not done anything to free your people.”
Chapter 8
Hearing the Word
The Women Who Minister to Jesus. 1 After that, Jesus journeyed through towns and villages preaching and proclaiming the kingdom of God. Traveling with him were the Twelve, 2 [a]as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Herod’s steward Chuza; Susanna; and many others. These women provided for them out of their own resources.
The Parable of the Sower.[b] 4 When a large crowd gathered together as people from every town flocked to him, he said in a parable: 5 “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. 6 Some fell on rock, and when it came up, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”
After saying this, he cried out, “He who has ears to hear, let him hear.”
The Purpose of Parables.[c] 9 Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that
‘looking they may not see,
and hearing they may not understand.’
11 The Explanation of the Parable of the Sower.[d]“The meaning of the parable is this. The seed is the word of God. 12 The seed on the path represents those who hear, but then the devil comes and carries off the word from their hearts so that they may not come to believe and be saved. 13 Those on rock are the ones who, when they hear the word, receive it with joy. But these have no root; they believe for a short while, but in time of trial they fall away.
14 “That which has fallen among thorns are the ones who have heard, but as they go along, they are choked by the concerns and riches and pleasures of life, and they fail to produce mature fruit. 15 But that which is on rich soil are the ones who, when they have heard the word with a good and upright heart, keep it and yield a harvest through their perseverance.
16 The Parable of the Lamp.[e]“No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. 17 For nothing is hidden that will not be disclosed, and nothing is concealed that will not be made known and brought to light. 18 Take great care, therefore, about how you listen. For to the one who has, more will be given; from the one who does not have, even what he thinks he has will be taken away.”
19 The True Family of Jesus.[f] Then his mother and his brethren arrived, looking for him, but they could not get near him because of the crowd. 20 He was told, “Your mother and your brethren[g] are standing outside, and they want to see you.” 21 But he replied, “My mother and my brethren are those who hear the word of God and put it into practice.”
The Progressive Revelation of the Mystery of Jesus
22 Jesus Calms the Storm.[h] One day, Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” And so they set forth, 23 and as they sailed he fell asleep. Then a windstorm swept down on the lake. As a result, the boat was becoming filled with water, and they were in danger. 24 So they went to him and awakened him, saying, “Master! Master! We are perishing!”
Then he awakened and rebuked the wind and the turbulent waves. They subsided and there was calm. 25 He said to them, “Where is your faith?” They were filled with fear and a sense of awe, and they said to one another, “Who can this be? He gives orders to the winds and the water, and they obey him.”
26 Jesus Casts Out a Legion of Demons.[i] Then they sailed to the region of the Gerasenes, which is opposite Galilee. 27 As he stepped ashore, he was approached by a man from the town who was possessed by demons. For a long time he had worn no clothes. Moreover, he did not live in a house but among the tombs.
28 When the man caught sight of Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I implore you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. Many times in the past it had seized him, and on such occasions they used to restrain him with chains and shackles, but he would manage to break loose and be driven by the demon into the wilds.
30 Then Jesus asked him, “What is your name?” “Legion,” he replied, for many demons had entered him. 31 And they begged him not to order them to go back into the abyss.
32 Now on the mountainside a large herd of pigs was feeding, and they pleaded with him to let them go into the pigs. He allowed this. 33 The demons then came out of the man and entered the pigs. Thereupon the herd charged down the steep bank into the lake and drowned.
34 When those tending the herd saw what had occurred, they ran off and reported the incident in the town and throughout the countryside. 35 As a result, people came out to see what had happened. When they came near Jesus, they found the man from whom the demons had gone out sitting at Jesus’ feet, fully clothed and in his right mind, and they were frightened.
36 Those who had been eye-witnesses to the incident told how the one who had been possessed by demons had been healed. 37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and went away.
38 The man from whom the demons had gone out pleaded that he be allowed to go with him, but Jesus sent him away, saying, 39 “Return to your home and give witness to what God has done for you.” He then departed, proclaiming throughout the town what Jesus had done for him.
40 Jesus Heals a Woman and Raises a Child.[j] When Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41 Then a man named Jairus, a leader of the synagogue, came forward. Throwing himself at the feet of Jesus, he pleaded with him to come to his house, 42 because he had an only daughter, about twelve years old, who was dying. And as Jesus went forth, the crowds were pressing in on him.
43 There was a woman who had been suffering from bleeding for twelve years, but no one had been able to cure her affliction. 44 Coming up behind him, she touched the fringe of his cloak, and her bleeding stopped immediately.
45 Jesus then asked, “Who was it who touched me?” When everyone denied doing so, Peter said, “Master, the crowds are surrounding you and pressing closely upon you.” 46 But Jesus said, “Someone touched me, for I could sense power going out from me.”
47 When the woman realized that she had not escaped notice, she came forward, trembling, and knelt down before him. In the presence of all the people, she related why she had touched him and how she had been healed immediately. 48 Then Jesus said to her, “Daughter, your faith has healed you. Go in peace.”
49 While he was still speaking, someone came from the house of the synagogue leader and said, “Your daughter has died. Do not bother the Teacher any further.” 50 When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.”
51 When he arrived at the house, he permitted no one to go in with him except Peter, John, and James, and the child’s father and mother. 52 Everyone was weeping and mourning for her, but he said, “Stop your weeping! She is not dead; she is asleep.” 53 They laughed at him because they knew that she had died.
54 However, Jesus took her by the hand and called out to her, “Little child, arise.” 55 Her spirit returned, and she stood up at once. Then Jesus directed that she be given something to eat. 56 Her parents were stunned, but he gave them strict instructions to tell no one what had happened.
Third Cycle of Speeches[a]
Eliphaz’s Third Speech
Chapter 22
Is God Punishing You for Your Piety?[b] 1 Then Eliphaz the Temanite responded:
2 “Can anyone be of the slightest interest to God,
even if that person is recognized for his wisdom?
3 Does the Almighty derive any pleasure if you are righteous?
Does he profit if you lead a blameless life?
4 Is he punishing you for your piety
and therefore will bring you to justice?
5 Is not your wickedness great?
Is there any limit to your iniquities?
The Injustice Job Has Committed[c]
6 “You have exacted pledges from your brothers as security
and left them naked, stripped of their clothing.[d]
7 To the thirsty you offered no water to drink,
and you withheld bread from those who were starving.
8 Should the land belong only to the powerful?
Are only those who are favored allowed to dwell in it?
9 “You have sent widows away empty-handed
and left orphans without any means of support.
10 That is why snares surround you
and sudden terror causes you to cringe,
11 why light has turned to darkness, leaving you unable to see,
and flood waters envelop you.
The Unbelief of Job
12 “Does not God who dwells in the heights of the heavens
behold how lofty are the highest stars?
13 Even so, you say, ‘What does God know?
How can he possibly judge through such deep darkness?
14 He cannot possibly see through the thick clouds
as he roams through the vault of the heavens.’
15 “Will you still continue to follow the ancient way
that those who are wicked have trod?
16 They were snatched away before their time;
their foundations were swept away by a flood.[e]
17 They had said to God, ‘Leave us alone!’
and thought, ‘What can the Almighty do to us?’
18 “Yet it was he who filled their houses with good things,
even though his plans and theirs were diametrically opposed.
19 The upright rejoice at witnessing such a spectacle,
and the innocent deride them:
20 ‘See how our enemies have been destroyed,
and what remained of their wealth has been consumed by fire.’[f]
If You Return to the Almighty . . .
21 “Come to terms with God and be reconciled.
In this way good fortune will come to you.
22 Accept the instruction from his lips
and keep his words in your heart.[g]
23 If you return to the Almighty, you will be restored;
if you remove iniquity from your tent
24 and treat gold as if it were only dust
and the gold of Ophir[h] as pebbles from the stream,
25 then the Almighty himself will be your gold
and your precious silver.
26 “For then the Almighty will be your delight
and you will lift up your face to God.
27 You will pray to him and he will hear you,
and you will fulfill your vows.
28 Whatever decision you make will be successful,
and light will shine along your path.
29 For God brings low the arrogant
while he saves the humble.
30 He delivers anyone who is innocent;
if your hands are clean, you will be saved.”
Chapter 9
The Example of Paul’s Apostolate
A Missionary’s Rights. 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 Although others may not regard me as an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.
3 To those who seek to pass judgment on me, my defense is this. 4 Do we not have the right to eat and drink? 5 Do we not have the right to be accompanied by a believing wife like the other apostles, the brethren of the Lord, and Cephas?[a] 6 Are Barnabas[b] and I the only ones who do not have the right to refrain from working? 7 What soldier would ever serve in the army at his own expense? Who plants a vineyard without eating its fruit? Or who tends a flock without consuming some of its milk?
8 I am not saying this based simply on human authority, for the Law says the very same thing. 9 In the Law of Moses it is written, “You shall not muzzle an ox while it is treading out the grain.” Is it for oxen that God is concerned, 10 or does he not rather say this for our sake? Without question it was written for our sake, for whoever plows should plow in hope and whoever threshes should thresh in hope, both in expectation of a share in the crop. 11 If we have sown a spiritual crop for you, is it unreasonable for us to expect from you a material harvest? 12 If others have this claim on you, do not we?
Despite this, we have never availed ourselves of any such right. On the contrary, we put up with anything rather than place an obstacle to the gospel of Christ. 13 Do you not know that those who perform the temple service receive their food from the temple, and that those who officiate at the altar share in the offerings? 14 In the same way, the Lord ordered that those who preach the gospel should get their living from the gospel.[c]
15 I Have Become All Things to All. However, I have never availed myself of any of these rights, and I have not written this to influence you to grant me such treatment; I would rather die first. No one shall deprive me of this boast! 16 If I proclaim the gospel, that is no reason for me to boast, for the obligation to do so has been given to me, and woe to me if I fail to fulfill it.
17 If I proclaimed the gospel of my own volition, I would deserve a reward; but if I do not do so voluntarily, I am simply discharging the commission that has been given to me. 18 What then is my reward? It is simply that in my preaching I may offer the gospel free of charge and not make use of the rights that the gospel affords me.
19 Although I am free and belong to no man, I have made myself a slave to all so as to win over as many as possible. 20 To the Jews, I became like a Jew in order to win the Jews. To those under the Law, I became like one under the Law—although I myself am not under the Law—in order to win over those under the Law. 21 To those outside the Law, I became like one outside the Law—although I am not outside the Law of God but am subject to the Law of Christ—in order to win over those outside the Law. 22 To the weak, I have become weak in order to win over the weak. I have become all things to all, so that by every possible means I might save some. 23 I do all this for the sake of the gospel so that I might share it with you.
Flee from Idolatry[d]
24 Discipline Yourself So As Not To Be Disqualified. You are well aware that while all the runners in the stadium compete in the race, only one wins the prize. Run in such a way as to win the prize. 25 Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. 26 Therefore, I do not run without purpose, nor do I fight like a man beating the air. 27 Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified.
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