M’Cheyne Bible Reading Plan
Chapter 33
Manasseh’s Rule. 1 Manasseh was twelve years old when he ascended the throne, and he reigned for fifty-five years in Jerusalem. 2 He did what was evil in the sight of the Lord by following the abominable practices of the nations that the Lord had driven out in favor of the Israelites.
3 Manasseh rebuilt the high places that his father Hezekiah had torn down, erected altars to the Baals, made sacred poles, and prostrated himself before all the host of heaven and served them. 4 He built altars in the temple of the Lord about which the Lord had said: “My name shall be in Jerusalem forever.”
5 Manasseh also built altars for all the host of heaven[a] in the two courts of the house of the Lord. 6 Further, he immolated his sons by fire in the Valley of Ben-hinnom, practiced soothsaying, divination, and sorcery, and had dealings with mediums and wizards. Thus he perpetrated great evil in the sight of the Lord and aroused his anger.
7 Manasseh took the carved image of the idol that he had made and placed it in the house of God, concerning which God had said to David and to Solomon his son: “In this house, and in Jerusalem, the city which I chose out of all the tribes of Israel, I will establish my name forever. 8 I will never again allow the feet of Israel to be removed from the land which I assigned to your ancestors, provided that they are careful to observe all that I commanded them in regard to the entire law, the statutes, and the ordinances given through Moses.”
9 However, Manasseh led Judah and the inhabitants of Jerusalem astray so that they did far greater evil than the nations which the Lord had destroyed in favor of the Israelites. 10 The Lord spoke to Manasseh and his people, but they refused to listen.
11 Manasseh’s Conversion. Therefore, the Lord brought against them the commanders of the army of the king of Assyria. They took Manasseh captive with hooks, shackled him with chains, and brought him to Babylon.[b] 12 In his distress, he entreated the mercy of the Lord, his God, and humbled himself greatly before the God of his ancestors. 13 After praying to him, the Lord was moved by his entreaty. Having accepted his supplication, he restored him to his kingdom in Jerusalem. Then Manasseh fully understood that the Lord is indeed God.
14 Afterward, Manasseh built an outer wall for the City of David, to the west of Gihon in the valley, and he extended it up to the entrance by the Fish Gate and encircling Ophel, raising it to a great height. He also stationed military commanders in all the fortified towns of Judah. 15 Furthermore, he removed the foreign gods and the idol from the house of the Lord, as well as all the altars that he had built on the mountain of the house of the Lord and in Jerusalem, and he cast them outside the city.
16 Manasseh also restored the altar of the Lord, and upon that altar he sacrificed peace offerings and thanksgiving offerings, while at the same time commanding Judah to serve the Lord, the God of Israel. 17 Though the people continued to sacrifice at the high places, they now did so only to the Lord, their God.
18 The rest of the acts of Manasseh, his prayer to his God, and the prophecies of the seers[c] who spoke to him, in the name of the Lord, the God of Israel, can be found in the annals of the kings of Israel. 19 His prayer and how God was moved by his entreaty, all his sins and his infidelity, and the sites where he built high places and set up sacred poles and idols before he humbled himself, can be found recorded in the chronicles of the seers.[d] 20 Manasseh slept with his ancestors, and he was buried in the garden of his palace. His son Amon succeeded him.
21 Amon. Amon was twenty-two years old when he became king, and he reigned in Jerusalem for two years. 22 He did what was evil in the eyes of the Lord, just as his father Manasseh had done. Amon sacrificed to all the idols that his father Manasseh had made, and he worshiped them.
23 Amon did not humble himself before the Lord as his father Manasseh had done. On the contrary, Amon only increased his guilt. 24 His servants conspired against him, and they assassinated him in the palace. 25 However, the people of the land killed all those who had conspired against King Amon, and then they proclaimed his son Josiah as his successor.
Chapter 19
Song of Victory and Wedding Day of the Lamb.[a] 1 After this I heard what sounded like the roar of a great multitude in heaven, shouting:
“Alleluia![b]
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great harlot
who corrupted the earth with her harlotry.
And he has paid her back
for the blood of his servants.”
3 Once again they shouted:
“Alleluia!
Her smoke will rise
forever and ever.”
4 The twenty-four elders and the four living creatures threw themselves to the ground and worshiped God who was seated on the throne, and they cried:
“Amen. Alleluia!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
and all who fear him,
small and great alike.”
6 And I heard what seemed to be the sound of a vast multitude, like the sound of a torrential stream or of great peals of thunder, crying out:
“Alleluia.
The reign of the Lord our God,
the Almighty, has begun.
7 Let us rejoice and be glad
and give him glory.
For the wedding day of the Lamb has come,
and the bride has made herself ready.
8 She has been permitted to wear
a bright and clean garment of fine linen.”
(The fine linen represents the righteous deeds of the saints.)
9 Then the angel said to me, “Write: ‘Blessed[c] are those who are invited to the wedding banquet of the Lamb.’ ” And he added, “These are the true words of God.”
10 I fell at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and with your brethren who have given witness to Jesus.[d] Worship God! For the witness to Jesus is the spirit of prophecy.
Recapitulative Visions of the History of Salvation[e]
11 The White Horse and the King of Kings.[f] Now I saw heaven opened, and a white horse appeared. Its rider was called “Faithful and True,” for with righteousness he judges and wages war. 12 His eyes were like fiery flames, and on his head were many crowns. The name inscribed on him was known to no one but himself.
13 He was clothed in a robe dipped in blood, and he was known by the name The Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.
15 Coming out of his mouth was a sharp sword with which to strike down the nations. He will rule them with an iron scepter, and he will tread the winepress[g] of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh[h] he had a name inscribed: “King of kings and Lord of lords.”
17 The Great Booty.[i] Then I saw an angel standing in the sun, and with a loud voice he cried out to all the birds flying in midair, “Come here! Gather together for the great supper of God, 18 to eat the flesh of kings, the flesh of commanders, and the flesh of warriors, the flesh of horses and their riders, the flesh of all, both free and slave, both small and great.”
19 The Beast and the False Prophet.[j] Next I saw the beast and the kings of the earth and their armies gathered together to wage war against the one upon the horse and against his army. 20 The beast was captured, and with it the false prophet who in its presence had performed the signs by which he had deluded those who had received the mark of the beast and those who had worshiped its image.
These two were thrown alive into the fiery lake of burning sulfur. 21 The rest were killed by the sword that came forth from the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
Chapter 1
1 This is an oracle relating the word of the Lord to Israel through Malachi.
The Lord’s Love for Israel
2 I have loved you, says the Lord,
but you ask, “How have you shown your love?”
3 Was not Esau Jacob’s brother? asks the Lord.
Even so, I loved Jacob but I hated Esau.
I reduced his hill country into a wasteland
and made his heritage into a desert for jackals.
4 When Edom says, “We have been crushed,
but we will rebuild the ruins,”
thus says the Lord of hosts:
They may build, but I will demolish.
They will be called a country of wickedness,
the people with whom the Lord is angry forever.
5 Your own eyes will see this, and you will say,
“Great is the Lord,
even beyond the borders of Israel.”
The Blemished Offerings and Other Faults of Priests[a]
6 A son honors his father,
and a servant fears his master.
If then I am a father,
where is the honor due to me?
So says the Lord of hosts
to you priests who despise my name.
You ask, “How have we despised your name?”
7 By offering polluted food on my altar.
Then you ask, “How have we polluted it?”
By thinking that the table of the Lord may be despised.
8 When you offer blind animals in sacrifice,
is this not evil?
And when you offer in sacrifice
those who are lame or sick,
is this not evil?
If you offer such sacrifices to your governor,
will he be pleased with them,
or show you special favor,
asks the Lord of hosts.
9 In the same way,
if you implore God to show mercy toward you
when you have presented such offerings,
do you think he will grant your request?
Thus says the Lord of hosts.
10 Oh, if only one of you would close the temple gates
and thus bring to an end
the pointless lighting of fires on my altar!
I derive no pleasure from you,
says the Lord of hosts,
and I will not accept
any sacrifice from your hands.
11 For from the rising of the sun to its setting
my name is great among the nations.
Everywhere incense and a pure sacrifice
are offered to my name.
For my name is great among the nations,
says the Lord of hosts.[b]
12 However, you profane my name
when you claim that the table of the Lord is polluted,
and that therefore the food offered on it
is not worthy of respect.
13 You also assert, “How tiresome all this is!”
and you sniff scornfully at me,
says the Lord of hosts.
You bring an animal
that is stolen, lame, or diseased,
and you present it to me as a sacrifice.
Shall I accept this from your hands,
asks the Lord.
14 Accursed is the deceiver
who has a male in his flock
and vows to give it,
but then sacrifices a blemished animal to me.
For I am a great king,
says the Lord of hosts,
and my name is held in awe among the nations.
The Passion—The Supreme Testimony[a]
Chapter 18
Jesus Gives Himself Up Freely.[b] 1 After Jesus had spoken these words, he went out with his disciples and crossed the Kidron[c] valley. He and his disciples entered a garden there. 2 This place was known to Judas, his betrayer, because Jesus had often met there with his disciples. 3 Therefore, Judas went to that garden with a detachment of soldiers,[d] together with temple guards provided by the chief priests and the Pharisees, equipped with lanterns and torches and weapons.
4 Then Jesus, fully aware of everything that was going to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus the Nazorean.”[e] Jesus replied, “I am.” Judas who betrayed him was standing with them.
6 When Jesus said to them, “I am,” they drew back and fell to the ground. 7 Again, he asked them, “Whom are you looking for?” And they said, “Jesus the Nazorean.” 8 Jesus answered, “I have told you that I am. If you are looking for me, let these men go.” 9 This was to fulfill the word he had spoken, “I did not lose any of those you gave me.”[f]
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, slicing off his right ear. The servant’s name was Malchus. 11 Jesus said to Peter, “Put your sword back into its scabbard! Am I not to drink the cup[g] that the Father has given me?”
12 Jesus and Peter at the Hour of Bearing Witness.[h]Then the detachment of soldiers, their commander, and the Jewish guards seized Jesus and bound him. 13 They took him first to Annas, the father-in-law of Caiaphas who was the high priest that year. 14 It was Caiaphas who had advised the Jews that it was better for one man to die for the people.
15 Peter’s First Denial. Simon Peter and another disciple were following Jesus. That disciple was known to the high priest, so he went with Jesus into the high priest’s courtyard, 16 but Peter remained standing outside at the gate. The other disciple who was known to the high priest went out and spoke to the woman who was in charge of the gate, and he brought Peter inside.
17 The woman said to Peter, “Are you not one of this man’s disciples?” He replied, “I am not.” 18 Since it was cold, the servants and the guards had made a charcoal fire, and they were standing around it, warming themselves. Peter was also standing there and warming himself.
19 The Inquiry before Annas.[i]The high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered,
“I have spoken openly
for the world to hear.
I have always taught
in synagogues and in the temple
where all the Jews congregate.
I have said nothing in secret.
21 Why do you ask me?
Interrogate those who heard
what I said to them.
They know what I said.”
22 [j]When he had said this, one of the temple guards standing there struck Jesus with his hand, saying, “Is that any way to answer the high priest?” 23 Jesus replied, “If I have spoken wrongly, testify to my error. But if I have spoken rightly, why did you strike me?” 24 Then Annas sent him bound to Caiaphas, the high priest.
25 Peter’s Second and Third Denials. Meanwhile, as Simon Peter stood warming himself, he was asked, “Are you not also one of his disciples?” He denied it and said, “I am not.” 26 Then one of the servants of the high priest, a relative of the man whose ear Peter had sliced off, asked, “Did I not see you in the garden with him?” 27 Again, Peter denied it. And at that very moment, a cock crowed.
28 Jesus Handed Over to Pilate.[k]Then they took Jesus from Caiaphas to the praetorium.[l] It was early in the morning, and they did not enter the praetorium in order to avoid becoming defiled and thus be able to eat the Passover meal.
29 Therefore, Pilate went out to them and asked, “What charge do you bring against this man?” 30 They answered, “If he were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not allowed to put anyone to death.” 32 This was to fulfill what Jesus had said when he indicated the kind of death he was to die.
33 The First Hearing before Pilate. Then Pilate went back into the praetorium, and having summoned Jesus he asked him, “Are you the King of the Jews?” 34 Jesus answered, “Are you saying this on your own, or have others told you about me?” 35 Pilate said, “Am I a Jew? Your own people and the chief priests have handed you over to me. What have you done?” 36 Jesus replied,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my followers would have fought
to prevent me from being handed over to the Jews.
The fact is that my kingdom is not here.”
37 Pilate then said to him, “So you are a king!” Jesus answered,
“It is you who say
that I am a king.
For this was I born,
and for this I came into the world:
to testify to the truth.
Everyone who is of the truth
listens to my voice.”
38 Pilate responded, “What is truth?”
Barabbas Preferred to Jesus. Then, having said this, he went out again to the Jews and said, “I find no evidence of a crime in this man. 39 But according to your custom, I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” 40 They shouted, “Not this man, but Barabbas!” Now Barabbas was a thief.[m]
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