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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
1 Kings 11

Chapter 11

Solomon’s Wives and Idolatry.[a] But King Solomon loved many foreign wives. In addition to Pharaoh’s daughter, there were Moabite women, Ammonites, Edomites, Sidonians, and Hittites. These were from the nations about which the Lord had said to the Israelites, “You are not to go to them, nor are they to come to you, for they will surely turn your heart away to follow their gods.” Solomon clung to them in love. He had seven hundred wives and three hundred concubines, and his wives perverted his heart.

When Solomon grew old, his wives turned his heart to serve other gods. His heart did not rest in peace with the Lord, his God, as the heart of David, his father, had. He followed Ashtaroth, the goddess of the Sidonians, and Moloch, the abomination of the Ammonites. Solomon did what was evil in the sight of the Lord. He did not follow after the Lord completely as his father David had. Solomon built a high place to Chemosh, the abomination of the Moabites, and to Moloch, the abomination of the Ammonites, on a hillside that lies to the east of Jerusalem. He did the same thing for all of his foreign wives. He burned incense and sacrificed to their gods.

[b]The Lord therefore became angry with Solomon for he had turned his heart away from the Lord, the God of Israel, who had appeared to him twice, 10 and who had given him a command concerning this very thing, that he not follow after other gods, but he did not observe what the Lord had commanded. 11 Therefore, the Lord said to Solomon, “Because you have done this and you have not observed my covenant and my statutes that I had given to you, I will surely tear the kingdom away from you and give it to your servant.

12 “Nevertheless, I will not do this during your days, for the sake of David, your father. I will tear it out of the hands of your son. 13 I will not tear the entire kingdom away. I will give your son one tribe for the sake of David, my servant, and for the sake of Jerusalem which I have chosen.”

14 Solomon’s Adversaries. The Lord raised up an adversary to Solomon: Hadad, the Edomite, who was a descendant of the kings in Edom. 15 When David had been in Edom, and Joab, the commander of the army, had gone up to bury those who had been killed, for every male had been killed in Edom 16 (for Joab and all of Israel had remained there for six months until they had killed every male in Edom), 17 Hadad had fled into Egypt along with certain Edomites who had been his father’s servants. Hadad was only a little child. 18 They came up out of Midian to Paran, and they took men with them from Paran and went to Egypt, to Pharaoh, the king of Egypt, who gave him a house and provided him with provisions and gave him some land.

19 Pharaoh liked Hadad so much that he gave him the sister of his own wife to marry, the sister of Queen Tahpenes. 20 The sister of Tahpenes bore him a son named Genubath. Tahpenes raised him in Pharaoh’s household. Genubath belonged to Pharaoh’s household, as if he were one of Pharaoh’s sons.

21 While he was in Egypt, he heard that David was now sleeping with his fathers and that Joab, the commander of the army, was dead. Hadad said to Pharaoh, “Let me leave so that I might return to my own land.” 22 Pharaoh said to him, “What have you ever been without that you seek to return to your own land?” He answered, “Nothing, but let me go anyway.”

23 God also stirred up another adversary against him, Rezon, the son of Eliada. He had fled from his lord, Hadadezer, the king of Zobah. 24 He gathered some men to himself and became the leader of a band of them when David conquered the forces of Zobah. They traveled to Damascus and dwelt there, reigning in Damascus. 25 He was an adversary of Israel all through Solomon’s time, adding to the difficulties caused by Hadad. He ruled in Aram and despised Israel.

26 Jeroboam’s Kingship Predicted. There was a certain Jeroboam, the son of Nebat, who was an Ephraimite from Zeredah. His mother was a widow whose name was Zeruah. He rebelled against the king. 27 This is how he rebelled against the king: Solomon built Millo and repaired the breaches in the wall of the City of David, his father. 28 Jeroboam was an impressive man, and when Solomon saw that the young man was capable, he placed him in charge of the whole component of forced labor of the house of Joseph.

29 [c]When Jeroboam went out from Jerusalem, he was met along the way by Ahijah, the Shilonite, who was a prophet. He was wearing a new garment, and the two of them were alone in the field. 30 Ahijah grabbed the new garment that he was wearing and he tore it into twelve pieces. 31 He then said to Jeroboam, “Take ten pieces for yourself, for thus says the Lord, the God of Israel, ‘Behold, I will tear the kingdom out of the hands of Solomon and I will give you ten tribes. 32 One tribe will remain for the sake of my servant David and for the sake of the city of Jerusalem, which I have chosen from out of the tribes of Israel.

33 “ ‘This is because he has abandoned me and he has worshiped Ashtaroth, the goddess of the Sidonians, Chemosh, the god of the Moabites, and Moloch, the god of the Ammonites. He has not walked in my paths, doing what was right in my sight by observing my statutes and ordinances as David, his father, did. 34 But I will not take the whole kingdom out of his hands. I will keep him as ruler all the days of his life for the sake of David, my servant, whom I chose, for he observed my commandments and my statutes, 35 but I will take it out of his son’s hands. I will then give you ten of the tribes. 36 I will give one tribe to his son so that David, my servant, might have a light before me always in Jerusalem, the city that I have chosen for my name.

37 “ ‘I will take you, and you will reign over all that your heart desires. You will be the king over Israel. 38 If you listen to all that I have commanded you and you walk in my ways and you do what is right in my sight, observing my statutes and my commandments, as David, my servant, did, then I will be with you and I will build a secure dynasty for you just as I built one for David. I will give you Israel. 39 I will humble the descendants of David because of this, but not forever.’ ”

40 Solomon tried to kill Jeroboam, so Jeroboam rose and fled into Egypt, to Shishak, the king of Egypt. He stayed in Egypt until Solomon had died.

41 Solomon’s Death. As for the rest of Solomon’s deeds and the wisdom that he demonstrated, are they not written in the Book of the Acts of Solomon? 42 Solomon reigned in Jerusalem over all of Israel for forty years. 43 Solomon then slept with his fathers, and he was buried in the City of David, his father. Rehoboam, his son, then ruled in his stead.

Philippians 2

Chapter 2

Unity and Humility.[a] Therefore, if there is any consolation in Christ, any comfort in love, any fellowship in the Spirit, any compassion and sympathy, make my joy complete by being of the same mind, having the same love for one another, and united in thought. Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. Be concerned not only with your own interests but also with those of others.

Let your attitude be identical to that of Christ Jesus.

The Humbled and Exalted Christ[b]

Though he was in the form of God,
he did not regard equality with God
as something to be grasped.
Rather, he emptied himself,[c]
taking the form of a slave,
being born in human likeness.
Being found in appearance as a man,
he humbled himself,
and became obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above all other names,
10 so that at the name of Jesus
every knee should bend
of those in heaven and on earth and under the earth,
11 and every tongue should proclaim
to the glory of God the Father:
Jesus Christ is Lord.[d]

12 Innocence of the Children of God.[e] Therefore, my beloved, just as you have always been obedient when I am present, you must be so all the more now when I am absent, as you work out your salvation in fear and trembling.[f] 13 For it is God who is at work in you, enabling you both to desire and to act for his chosen purpose.

14 Do everything without grumbling or arguing, 15 so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world 16 as you hold fast tenaciously to the word of life. Then I will have cause to boast of you on the day of Christ that I did not run in vain or labor to no purpose.

17 But even if my blood is to be poured out as a libation upon the sacrifice and the offering of your faith, I rejoice, and I share my joy with all of you. 18 In the same way, you too must rejoice and share your joy with me.

19 Timothy Commended.[g]I hope, in the Lord Jesus, to send Timothy to you soon, so that I may be cheered by hearing news of you. 20 I have no one else like him in his genuine concern for your welfare. 21 All the others serve their own interests more than those of Jesus Christ.

22 His reputation is well known to you. Like a son helping his father, he has worked with me in the service of the gospel. 23 I hope to send him to you as soon as I see how things will go with me. 24 And I am confident in the Lord that I myself shall also come before long.

25 Epaphroditus Praised. I have also decided that it is necessary to send you Epaphroditus, my brother and coworker and fellow soldier, who was your messenger and ministered to my needs. 26 He has missed all of you and been greatly distressed because you heard that he was ill. 27 And indeed he was dangerously ill and close to death. However, God had mercy on him—and not merely on him but on me as well, so that I would not have to endure one sorrow on top of another.

28 Therefore, I am all the more eager to send him in order that you may rejoice on seeing him again and I may thereby feel less anxious. 29 Receive him joyfully in the Lord, and value people like him very highly. 30 For he came perilously close to death for the work of Christ, risking his life to render me those services that you were unable to provide.

Ezekiel 41

Chapter 41

Then he brought me into the sanctuary and measured the pilasters. They were six cubits wide on each side. The width of the entrance was ten cubits, and the walls on either side of the entrance were five cubits each. Then he measured the length of the nave, which was fifty cubits, while its width was twenty cubits.

Then he went into the inner room and measured the pilasters at the entrance; they were two cubits. The width of the entrance was six cubits, and the walls at either side of the entrance were seven cubits. Beyond the nave, he measured the length of the inner sanctuary, which was twenty cubits, and its width, which was also twenty cubits, after which he said to me, “This is the Holy of Holies.”

Then he measured the wall of the temple, which was six cubits thick. The width of the side chambers was four cubits all around the temple. The side chambers were on three levels, one above the other, with thirty chambers on each level. There were ledges all around the wall of the temple that were designed to serve as supports for the side chambers, but there were no supports in the wall of the temple itself.

The passageway leading upward to the side chambers became broader from story to story, for the structure surrounding the temple was constructed in successive stages, so that the width of the cells increased from one story to the next. One ascended from the lowest story to the highest story by means of the middle one.

I also noted that there was a raised pavement encircling the temple all around. This formed the foundation of the side chambers, measuring a full rod, six cubits high. The thickness of the outer wall of the side chambers was five cubits. Between the cells of the temple 10 and the chambers of the court, there was an open space, twenty cubits wide, surrounding the temple on every side.

11 The side chambers had entrances to the open space, one entrance on the north side and one on the south side. The width of the free space was five cubits all around. 12 On the western side, the building that faced the temple yard was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.

13 Then, he measured the temple, whose length was one hundred cubits. 14 The temple courtyard and the buildings with its walls were also one hundred cubits. 15 Next, he measured the length of the building facing the courtyard, and together with its walls on either side, it came to one hundred cubits.

The Temple Interior. The inner nave of the temple and the inner room and outer vestibule 16 were paneled with precious wood from the floor up to the windows and thresholds, and the windows were covered with latticework. 17 The wood extended up to the lintel of the door, even to the outer sanctuary. And on all the walls throughout the inner room and the nave there was a pattern 18 that depicted cherubim and palm trees, with one palm tree between every pair of cherubim.

Each cherub had two faces: 19 a human face turned toward the palm tree on one side, and the face of a young lion turned toward the palm tree on the other side. 20 From the floor to the lintel above the door, the cherubim and the palm trees were carved on the wall. 21 The doorposts of the temple were square.

In front of the sanctuary, there was something that resembled 22 an altar of wood, three cubits high and two cubits long. Its corners, its base, and its sides were of wood. He said to me, “This is the table of the Lord.” 23 The nave and the holy place each had a double door. 24 The double doors each had two hinged leaves, two leaves for each door.

25 Carved upon the doors of the nave were cherubim and palm trees, like those carved in the walls. Also, there was a wooden lattice over the vestibule. 26 On both sides of the vestibule were recessed windows and palm trees.

Psalm 92-93

Psalm 92[a]

Praise of God’s Just Rule

A psalm. A song. For the Sabbath.[b]

It is good to give thanks to the Lord,
    to sing praise to your name,[c] O Most High,
to proclaim your kindness[d] in the morning
    and your faithfulness during the night,
with the ten-stringed harp,
    to the melody of the lyre.
[e]Your deeds, O Lord, have caused me to exult;
    at the works of your hands I shout for joy:
How great are your deeds, O Lord!
    How profound are your thoughts!
[f]A senseless person cannot grasp this;
    a fool[g] is unable to comprehend it.
Even though the wicked may sprout like grass
    and all evildoers may prosper,
they are doomed to eternal destruction,[h]
    whereas you, O Lord, are exalted forever.[i]
10 Surely your enemies, O Lord,
    surely your enemies will perish,
    and all evildoers will be scattered.
11 [j]You have given me the strength of a wild bull
    and anointed me with fresh oil.
12 My eyes have witnessed the downfall of my enemies;
    my ears have heard the rout of my wicked foes.
13 [k]The righteous will flourish like the palm tree;
    they will grow like a cedar of Lebanon.
14 They are planted in the house of the Lord[l]
    and will flourish in the courts of our God.
15 They still will bear fruit, in their old age,
    and they will remain fresh and green,
16 proclaiming, “The Lord is upright;
    he is my Rock, in whom no injustice can be found.”

Psalm 93[m]

Glory of the Lord’s Kingdom

The Lord is King,[n] adorned in splendor;
    the Lord has clothed and girded himself with strength.
[o]He has made the world firm,
    never to be moved.
Your throne has stood firm from the beginning;
    you have existed throughout eternity, O Lord.
The waters[p] have lifted up, O Lord;
    the waters have lifted up their voice;
    the waters have lifted up their roar.
More powerful than the roar of mighty waters,
    more powerful than the crashing waves of the sea,
    mighty on high is the Lord.[q]
Your decrees[r] are firmly established;
    holiness adorns your house,
    Lord, throughout the ages.

New Catholic Bible (NCB)

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