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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Standard Bible (NASB)
Version
1 Samuel 31

Saul and His Sons Killed in Battle

31 (A)Now the Philistines were fighting against Israel, and the men of Israel fled from the Philistines but fell fatally wounded (B)on Mount Gilboa. And the Philistines also overtook Saul and his sons, and the Philistines [a]killed (C)Jonathan, Abinadab, and Malchi-shua, the sons of Saul. (D)The battle went heavily against Saul, and the archers found him; and he was gravely wounded by the archers. (E)Then Saul said to his armor bearer, “Draw your sword and pierce me through with it, otherwise (F)these uncircumcised Philistines will come and pierce me through, and abuse me.” But his armor bearer was unwilling, because he was very fearful. (G)So Saul took [b]his sword and fell on it. When his armor bearer saw that Saul was dead, he also fell on his sword and died with him. So Saul died with his three sons, his armor bearer, and all his men on that day together.

Now when the people of Israel who were on the other side of the valley, with those who were beyond the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled; then the Philistines came and settled in them.

It came about on the next day, when the Philistines came to strip those killed, that they found Saul and his three sons fallen on Mount Gilboa. They cut off his head and stripped off his weapons, and sent them [c]throughout the land of the Philistines, (H)to bring the good news (I)to the house of their idols and to the people. 10 They put his weapons in the [d]temple of (J)Ashtaroth, and (K)they nailed his body to the wall of (L)Beth-shan. 11 Now when (M)the inhabitants of Jabesh-gilead heard [e]what the Philistines had done to Saul, 12 (N)all the valiant men got up and walked all night, and they took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and (O)burned them there. 13 And they took their bones and (P)buried them under (Q)the tamarisk tree in Jabesh, and (R)fasted for seven days.

1 Corinthians 11

Christian Order

11 (A)Be imitators of me, just as I also am of Christ.

Now (B)I praise you because you (C)remember me in everything and (D)hold firmly to the traditions, just as I handed them down to you. But I want you to understand that Christ is the (E)head of every man, and [a](F)the man is the head of a woman, and God is the (G)head of Christ. Every man who has something on his head while praying or (H)prophesying disgraces his head. But every (I)woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman [b]whose head is (J)shaved. For if a woman does not cover [c]her head, have her also [d]cut her hair off; however, if it is disgraceful for a woman to [e]have her hair cut off or [f]her head shaved, have her cover [g]her head. For a man should not have his head covered, since he is the (K)image and glory of God; but the woman is the glory of man. For (L)man [h]does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but (M)woman for the man’s sake. 10 Therefore the woman should have a symbol of authority on her head, because of the angels. 11 However, in the Lord, neither is woman [i]independent of man, nor is man [j]independent of woman. 12 For as the woman originated from the man, so also the man has his birth through the woman; and (N)all things originate (O)from God. 13 (P)Judge [k]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. 16 But if anyone is inclined to be contentious, (Q)we have no [l]such practice, nor have (R)the churches of God.

17 Now in giving this next instruction (S)I do not praise you, because you come together not for the better, but for the worse. 18 For, in the first place, when you come together [m]as a church, I hear that [n](T)divisions exist among you; and in part I believe it. 19 For there also (U)have to be factions among you, (V)so that those who are approved may become [o]evident among you. 20 Therefore when you come together it is not to eat the Lord’s Supper, 21 for when you eat, each one takes his own supper first; and one goes hungry while (W)another gets drunk. 22 What! Do you not have houses in which to eat and drink? Or do you despise the (X)church of God and (Y)shame those who have nothing? What am I to say to you? Shall (Z)I praise you? In this I do not praise you.

The Lord’s Supper

23 For (AA)I received from the Lord that which I also delivered to you, that (AB)the Lord Jesus, on the night when He was betrayed, took bread; 24 and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25 In the same way He also took (AC)the cup after supper, saying, “This cup is the (AD)new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death (AE)until He comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy way, shall be (AF)guilty of the body and the blood of the Lord. 28 But a person must (AG)examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For the one who eats and drinks, eats and drinks judgment to himself if he does not properly recognize the [p]body. 30 For this reason many among you are weak and sick, and a number [q](AH)are asleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are (AI)disciplined by the Lord so that we will not be condemned along with (AJ)the world.

33 So then, my brothers and sisters, when you come together to eat, wait for one another. 34 If anyone is (AK)hungry, have him eat (AL)at home, so that you do not come together for judgment. As to the remaining matters, I will (AM)give instructions (AN)when I come.

Ezekiel 9

The Vision of Slaughter

Then He cried out in my [a]presence with a loud (A)voice, saying, “Come forward, you [b]executioners of the city, each with his weapon of destruction in his hand.” And behold, six men came from the direction of the upper gate which faces north, each with his smashing weapon in his hand; and among them was (B)one man clothed in linen with a scribe’s kit at his waist. And they came in and stood beside the bronze altar.

Then the (C)glory of the God of Israel ascended from the cherub on which it had been, to the threshold of the [c]temple. And He called to the man clothed in linen at whose waist was the scribe’s kit. And the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and make a (D)mark on the foreheads of the people who (E)groan and sigh over all the abominations which are being committed in its midst.” But to the others He said in my [d]presence, “Go through the city after him and strike; do not let your eye have pity and do not spare. [e]Utterly (F)kill old men, young men, female virgins, little children, and women, but do not (G)touch any person on whom is the mark; and you shall (H)start from My sanctuary.” So they started with the [f]elders who were before the [g]temple. He also said to them, “(I)Defile the [h]temple and fill the courtyards with the dead. Go out!” So they went out and struck and killed the people in the city. And as they were striking the people and I alone was left, I (J)fell on my face and cried out, [i]saying, “(K)Oh, Lord [j]God! Are You going to destroy the entire remnant of Israel [k]by pouring out Your wrath on Jerusalem?”

Then He said to me, “The guilt of the house of Israel and Judah is very, very great, and the land is (L)filled with blood, and the city is (M)full of perversion; for (N)they say, ‘The Lord has abandoned the land, and the Lord does not see!’ 10 But as for Me, (O)My eye will have no pity nor will I spare, but (P)I will bring their conduct upon their heads.”

11 Then behold, the man clothed in linen, at whose waist was the scribe’s kit, [l]reported, saying, “I have done just as You have commanded me.”

Psalm 48

The Beauty and Glory of Zion.

A Song; a Psalm of the sons of Korah.

48 (A)Great is the Lord, and greatly to be praised
In the (B)city of our God, His (C)holy mountain.
(D)Beautiful in elevation, (E)the joy of the whole earth,
Is Mount Zion in the far north,
The (F)city of the great King.
In its palaces,
God has made Himself known as a (G)stronghold.

For, behold, the (H)kings arrived,
They passed by together.
They saw it, then they were amazed;
They were (I)terrified, they fled in a hurry.
[a]Panic seized them there,
Anguish, as that of (J)a woman in childbirth.
With the (K)east wind
You (L)smash the (M)ships of Tarshish.
Just as we have heard, so have we seen
In the city of the Lord of armies, in the city of our God;
God will (N)establish her forever. Selah

We have thought over (O)Your goodness, God,
In the midst of Your temple.
10 As is Your (P)name, God,
So is Your (Q)praise to the ends of the earth;
Your (R)right hand is full of righteousness.
11 Mount (S)Zion shall be glad,
The (T)daughters of Judah shall rejoice
Because of Your judgments.
12 Walk around Zion and encircle her;
Count her (U)towers;
13 Consider her (V)ramparts;
Go through her palaces,
So that you may (W)tell of her to the next generation.
14 For [b]such is God,
Our God forever and ever;
He will (X)lead us [c]until death.

New American Standard Bible (NASB)

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