M’Cheyne Bible Reading Plan
25 Amatzyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Y’ho‘adan, from Yerushalayim. 2 He did what was right from Adonai’s perspective, but not wholeheartedly.
3 As soon as he had the kingdom firmly in his control, he put to death the servants of his who had assassinated the king his father. 4 But he did not put their children to death; rather, he acted according to what is written in the Torah, in the scroll of Moshe, as Adonai ordered when he said, “Fathers are not to die for the children, nor are the children to die for the fathers; every person will die for his own sin.”
5 Amatzyahu assembled Y’hudah together and put them in order by clans under captains of thousands and captains of hundreds — all Y’hudah and Binyamin. He registered everyone twenty years old and older, and found that there were 300,000 select troops able to go to war, capable of using spears and shields. 6 He also hired 100,000 strong, brave men from Isra’el for three-and-a-third tons of silver. 7 But a man of God came to him and said, “King, don’t let the army of Isra’el go with you; because Adonai is not with Isra’el or with any of the people of Efrayim. 8 And if you do go, then no matter how fiercely you fight, God will cause you to fail before the enemy. For God has the power to help and to cause failure.” 9 Amatzyahu said to the man of God, “But what do we do about the three-and-a-third tons [of silver] I paid for Isra’el’s army?” The man of God answered, “Adonai can give you far more than that!” 10 Then Amatzyahu separated out the battalion that had come to him from Efrayim and told them to go back home — which made their anger burn hotly against Y’hudah, and they returned home enraged.
11 Amatzyahu took courage, led his people out and went to the Salt Valley, where he killed 10,000 of the people of Se‘ir. 12 The people of Y’hudah took another 10,000 away alive, brought them to the top of the Rock and threw them off the top of the Rock, so that they were all dashed to pieces.
13 Meanwhile, the men in the army that Amatzyahu had sent back and hadn’t allowed to join him in battle fell on the cities of Y’hudah, all the way from Shomron to Beit-Horon, killed 3,000 of them and took much spoil.
14 After Amatzyahu returned from the slaughter of the people from Edom, he brought the gods of the people of Se‘ir and set them up as his own gods, prostrating himself before them and offering incense to them. 15 As a result, the anger of Adonai blazed up against Amatzyah, and he sent him a prophet, who said to him, “Why have you sought out the gods of those people, when they couldn’t even rescue their own people from you?” 16 But as [the prophet] was speaking to him, he interrupted him: “Were you made an adviser to the king? You had better stop before you get yourself killed!” So the prophet stopped, but he added, “I know that God is planning to destroy you for having done this and for refusing to listen to my advice.”
17 Then, after taking counsel, Amatzyah king of Y’hudah sent a challenge to Yo’ash the son of Y’ho’achaz, the son of Yehu, king of Isra’el: “Come on, let’s have it out face-to-face.” 18 Yo’ash the king of Isra’el sent this reply to Amatzyah king of Y’hudah: “Once, in the L’vanon, the thistle sent a message to the cedar: ‘Give your daughter to my son in marriage.’ But a wild animal passed by the thistle and squashed it. 19 You say you defeated Edom, which is true; so you’re excited and itching for more glory. But now, stay home! Why provoke calamity, to your own ruin, yours and Y’hudah’s too?” 20 But Amatzyah wouldn’t listen. And this was from God, so that he could hand them over [to their enemies], because they had sought the gods of Edom. 21 So Yo’ash king of Isra’el went up; and he and Amatzyah king of Y’hudah had it out face-to-face at Beit-Shemesh, which belongs to Y’hudah. 22 Y’hudah was defeated by Isra’el, and every man fled to his tent. 23 Yo’ash king of Isra’el took Amatzyah king of Y’hudah, the son of Yo’ash the son of Y’ho’achaz, prisoner at Beit-Shemesh. Then he brought him to Yerushalayim and demolished the wall of Yerushalayim between the Gate of Efrayim and the Corner Gate, a section 600 feet long. 24 [He took] all the gold and silver, all the articles he could find in the house of God, with ‘Oved-Edom, and the treasures of the royal palace, together with hostages; then he returned to Shomron.
25 Amatzyahu the son of Yo’ash, king of Y’hudah, lived another fifteen years after the death of Yo’ash son of Y’ho’achaz king of Isra’el. 26 Other activities of Amatzyah, from beginning to end, are recorded in the Annals of the Kings of Y’hudah and Isra’el.
27 From the time that Amatzyahu turned away from following Adonai, they formed a conspiracy against him in Yerushalayim. So he fled to Lakhish; but they followed him to Lakhish and killed him there. 28 They brought his body back on horses and buried him with his ancestors in the City of Y’hudah.
12 Now a great sign was seen in heaven — a woman clothed with the sun, under her feet the moon, and on her head a crown of twelve stars. 2 She was pregnant and about to give birth, and she screamed in the agony of labor.
3 Another sign was seen in heaven there was a great red dragon with seven heads and ten horns, and on his heads were seven royal crowns. 4 Its tail swept a third of the stars out of heaven and threw them down to the earth. It stood in front of the woman about to give birth, so that it might devour the child the moment it was born.
5 She gave birth to a son, a male child, the one who will rule all the nations with a staff of iron.[a] But her child was snatched up to God and his throne; 6 and she fled into the desert, where she has a place prepared by God so that she can be taken care of for 1,260 days.
7 Next there was a battle in heaven — Mikha’el and his angels fought against the dragon, and the dragon and his angels fought back. 8 But it was not strong enough to win, so that there was no longer any place for them in heaven. 9 The great dragon was thrown out, that ancient serpent, also known as the Devil and Satan [the Adversary], the deceiver of the whole world. He was hurled down to the earth, and his angels were hurled down with him.
10 Then I heard a loud voice in heaven saying,
“Now have come God’s victory, power and kingship,
and the authority of his Messiah;
because the Accuser of our brothers,
who accuses them day and night before God,
has been thrown out!
11 “They defeated him because of the Lamb’s blood
and because of the message of their witness.
Even when facing death
they did not cling to life.
12 “Therefore, rejoice, heaven and you who live there!
But woe to you, land and sea,
for the Adversary has come down to you,
and he is very angry, because he knows that his time is short!”
13 When the dragon saw that he had been hurled down to the earth, he went in pursuit of the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where she is taken care of for a season and two seasons and half a season,[b] away from the serpent’s presence. 15 The serpent spewed water like a river out of its mouth after the woman, in order to sweep her away in the flood; 16 but the land came to her rescue — it opened its mouth and swallowed up the river which the dragon had spewed out of its mouth. 17 The dragon was infuriated over the woman and went off to fight the rest of her children, those who obey God’s commands and bear witness to Yeshua.
18 Then the dragon stood on the seashore;
8 A message came from Adonai-Tzva’ot: 2 “Adonai-Tzva’ot says, ‘I am extremely jealous on Tziyon’s behalf, and I am jealous for her with great fury.’ 3 Adonai says, ‘I am returning to Tziyon, and I will live in Yerushalayim. Then Yerushalayim will be called Truth City, Adonai-Tzva’ot’s Mountain, the Mountain of the Holy One. 4 Adonai-Tzva’ot says, ‘Old men and old women will once again sit in the open places of Yerushalayim, each one with his cane in his hand, because of their great age. 5 The city’s open places will also be full of boys and girls playing there.’ 6 Adonai-Tzva’ot says, ‘This may seem amazing to the survivors in those days, but must it also seem amazing to me?’ says Adonai-Tzva’ot. 7 Adonai-Tzva’ot says, ‘I will save my people from lands east and west; 8 I will bring them back, and they will live in Yerushalayim. They will be my people; and I will be their God, with faithfulness and justice.’
9 “Adonai-Tzva’ot says, ‘Take courage, you who are hearing only now, in these days, these words spoken by the prophets when the foundation was being laid for rebuilding the temple, the house of Adonai-Tzva’ot. 10 For prior to that time, there were wages neither for people nor for animals; moreover, it was unsafe for anyone to go out or come in, because of the enemy; for I set all people each against the other. 11 But from now on, I will not treat the remnant of this people as I did before,’ says Adonai-Tzva’ot. 12 ‘Now they will sow in peace, the vine will give its fruit, the ground will produce its yield, the sky will give its dew, and I will cause the remnant of this people to possess all these things. 13 House of Y’hudah and house of Isra’el, just as you were formerly a curse among the nations, so now I will save you; and you will be a blessing. Don’t be afraid, but take courage!’
14 “For Adonai-Tzva’ot says, ‘Just as I resolved to do you harm when your forefathers provoked me,’ Adonai-Tzva’ot says, ‘and I did not relent; 15 so now, I resolve to do good to Yerushalayim and to the house of Y’hudah. Don’t be afraid! 16 These are the things you are to do: speak the truth to each other; in your courts, administer justice that is true and conducive to peace; 17 don’t plot harm against each other; and don’t love perjury; for all these are things I hate,’ says Adonai.”
18 This word of Adonai-Tzva’ot came to me: 19 “Adonai-Tzva’ot says, ‘The fast days of the fourth, fifth, seventh and tenth months are to become times of joy, gladness and cheer for the house of Y’hudah. Therefore, love truth and peace.’
20 “Adonai-Tzva’ot says, ‘In the future, peoples and inhabitants of many cities will come; 21 the inhabitants of one city will travel to another and say, “We must go to ask Adonai’s favor and consult Adonai-Tzva’ot. I’ll go too.” 22 Yes, many peoples and powerful nations will come to consult Adonai-Tzva’ot in Yerushalayim and to ask Adonai’s favor.’ 23 Adonai-Tzva’ot says, ‘When that time comes, ten men will take hold — speaking all the languages of the nations — will grab hold of the cloak of a Jew and say, “We want to go with you, because we have heard that God is with you.”’”
11 There was a man who had fallen sick. His name was El‘azar, and he came from Beit-Anyah, the village where Miryam and her sister Marta lived. 2 (This Miryam, whose brother El‘azar had become sick, is the one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent a message to Yeshua, “Lord, the man you love is sick.” 4 On hearing it, he said, “This sickness will not end in death. No, it is for God’s glory, so that the Son of God may receive glory through it.”
5 Yeshua loved Marta and her sister and El‘azar; 6 so when he heard he was sick, first he stayed where he was two more days; 7 then, after this, he said to the talmidim, “Let’s go back to Y’hudah.” 8 The talmidim replied, “Rabbi! Just a short while ago the Judeans were out to stone you — and you want to go back there?” 9 Yeshua answered, “Aren’t there twelve hours of daylight? If a person walks during daylight, he doesn’t stumble; because he sees the light of this world. 10 But if a person walks at night, he does stumble; because he has no light with him.”
11 Yeshua said these things, and afterwards he said to the talmidim, “Our friend El‘azar has gone to sleep; but I am going in order to wake him up.” 12 The talmidim said to him, “Lord, if he has gone to sleep, he will get better.” 13 Now Yeshua had used the phrase to speak about El‘azar’s death, but they thought he had been talking literally about sleep. 14 So Yeshua told them in plain language, “El‘azar has died. 15 And for your sakes, I am glad that I wasn’t there, so that you may come to trust. But let’s go to him.” 16 Then T’oma (the name means “twin”) said to his fellow talmidim, “Yes, we should go, so that we can die with him!”
17 On arrival, Yeshua found that El‘azar had already been in the tomb for four days. 18 Now Beit-Anyah was about two miles from Yerushalayim, 19 and many of the Judeans had come to Marta and Miryam in order to comfort them at the loss of their brother. 20 So when Marta heard that Yeshua was coming, she went out to meet him; but Miryam continued sitting shiv‘ah in the house.
21 Marta said to Yeshua, “Lord, if you had been here, my brother would not have died. 22 Even now I know that whatever you ask of God, God will give you.” 23 Yeshua said to her, “Your brother will rise again.” 24 Marta said, “I know that he will rise again at the Resurrection on the Last Day.” 25 Yeshua said to her, “I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies; 26 and everyone living and trusting in me will never die. Do you believe this?” 27 She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
28 After saying this, she went off and secretly called Miryam, her sister: “The Rabbi is here and is calling for you.” 29 When she heard this, she jumped up and went to him. 30 Yeshua had not yet come into the village but was still where Marta had met him; 31 so when the Judeans who had been with Miryam in the house comforting her saw her get up quickly and go out, they followed her, thinking she was going to the tomb to mourn there.
32 When Miryam came to where Yeshua was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Yeshua saw her crying, and also the Judeans who came with her crying, he was deeply moved and also troubled. 34 He said, “Where have you buried him?” They said, “Lord, come and see.” 35 Yeshua cried; 36 so the Judeans there said, “See how he loved him!” 37 But some of them said, “He opened the blind man’s eyes. Couldn’t he have kept this one from dying?”
38 Yeshua, again deeply moved, came to the tomb. It was a cave, and a stone was lying in front of the entrance. 39 Yeshua said, “Take the stone away!” Marta, the sister of the dead man, said to Yeshua, “By now his body must smell, for it has been four days since he died!” 40 Yeshua said to her, “Didn’t I tell you that if you keep trusting, you will see the glory of God?” 41 So they removed the stone. Yeshua looked upward and said, “Father, I thank you that you have heard me. 42 I myself know that you always hear me, but I say this because of the crowd standing around, so that they may believe that you have sent me.” 43 Having said this, he shouted, “El‘azar! Come out!” 44 The man who had been dead came out, his hands and feet wrapped in strips of linen and his face covered with a cloth. Yeshua said to them, “Unwrap him, and let him go!” 45 At this, many of the Judeans who had come to visit Miryam, and had seen what Yeshua had done, trusted in him.
46 But some of them went off to the P’rushim and told them what he had done. 47 So the head cohanim and the P’rushim called a meeting of the Sanhedrin and said, “What are we going to do? — for this man is performing many miracles. 48 If we let him keep going on this way, everyone will trust in him, and the Romans will come and destroy both the Temple and the nation.” 49 But one of them, Kayafa, who was cohen gadol that year, said to them, “You people don’t know anything! 50 You don’t see that it’s better for you if one man dies on behalf of the people, so that the whole nation won’t be destroyed.” 51 Now he didn’t speak this way on his own initiative; rather, since he was cohen gadol that year, he was prophesying that Yeshua was about to die on behalf of the nation, 52 and not for the nation alone, but so that he might gather into one the scattered children of God.
53 From that day on, they made plans to have him put to death. 54 Therefore Yeshua no longer walked around openly among the Judeans but went away from there into the region near the desert, to a town called Efrayim, and stayed there with his talmidim.
55 The Judean festival of Pesach was near, and many people went up from the country to Yerushalayim to perform the purification ceremony prior to Pesach. 56 They were looking for Yeshua, and as they stood in the Temple courts they said to each other, “What do you think? that he simply won’t come to the festival?” 57 Moreover, the head cohanim and the P’rushim had given orders that anyone knowing Yeshua’s whereabouts should inform them, so that they could have him arrested.
Copyright © 1998 by David H. Stern. All rights reserved.