M’Cheyne Bible Reading Plan
13 The Lord said to Moses, 2 “Consecrate to me all the first-born; whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”
The Festival of Unleavened Bread
3 And Moses said to the people, “Remember this day, in which you came out from Egypt, out of the house of bondage, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten. 4 This day you are to go forth, in the month of Abib. 5 And when the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jeb′usites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 And you shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’ 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth; for with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this ordinance at its appointed time from year to year.
The Consecration of the Firstborn
11 “And when the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstlings of your cattle that are males shall be the Lord’s. 13 Every firstling of an ass you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every first-born of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By strength of hand the Lord brought us out of Egypt, from the house of bondage. 15 For when Pharaoh stubbornly refused to let us go, the Lord slew all the first-born in the land of Egypt, both the first-born of man and the first-born of cattle. Therefore I sacrifice to the Lord all the males that first open the womb; but all the first-born of my sons I redeem.’ 16 It shall be as a mark on your hand or frontlets between your eyes; for by a strong hand the Lord brought us out of Egypt.”
The Pillars of Cloud and Fire
17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest the people repent when they see war, and return to Egypt.” 18 But God led the people round by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 And Moses took the bones of Joseph with him; for Joseph had solemnly sworn the people of Israel, saying, “God will visit you; then you must carry my bones with you from here.” 20 And they moved on from Succoth, and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night; 22 the pillar of cloud by day and the pillar of fire by night did not depart from before the people.
The Parable of the Dishonest Manager
16 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ 3 And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest steward for his shrewdness; for the sons of this world[a] are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous mammon,[b] so that when it fails they may receive you into the eternal habitations.
10 “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon,[c] who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.”[d]
The Law and the Kingdom of God
14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15 But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.
16 “The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently. 17 But it is easier for heaven and earth to pass away, than for one dot of the law to become void.
18 “Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus
19 “There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz′arus, full of sores, 21 who desired to be fed with what fell from the rich man’s table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz′arus in his bosom. 24 And he called out, ‘Father Abraham, have mercy upon me, and send Laz′arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.’ 25 But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Laz′arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if some one goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.’”
31 “I have made a covenant with my eyes;
how then could I look upon a virgin?
2 What would be my portion from God above,
and my heritage from the Almighty on high?
3 Does not calamity befall the unrighteous,
and disaster the workers of iniquity?
4 Does not he see my ways,
and number all my steps?
5 “If I have walked with falsehood,
and my foot has hastened to deceit;
6 (Let me be weighed in a just balance,
and let God know my integrity!)
7 if my step has turned aside from the way,
and my heart has gone after my eyes,
and if any spot has cleaved to my hands;
8 then let me sow, and another eat;
and let what grows for me be rooted out.
9 “If my heart has been enticed to a woman,
and I have lain in wait at my neighbor’s door;
10 then let my wife grind for another,
and let others bow down upon her.
11 For that would be a heinous crime;
that would be an iniquity to be punished by the judges;
12 for that would be a fire which consumes unto Abaddon,
and it would burn to the root all my increase.
13 “If I have rejected the cause of my manservant or my maidservant,
when they brought a complaint against me;
14 what then shall I do when God rises up?
When he makes inquiry, what shall I answer him?
15 Did not he who made me in the womb make him?
And did not one fashion us in the womb?
16 “If I have withheld anything that the poor desired,
or have caused the eyes of the widow to fail,
17 or have eaten my morsel alone,
and the fatherless has not eaten of it
18 (for from his youth I reared him as a father,
and from his mother’s womb I guided him[a]);
19 if I have seen any one perish for lack of clothing,
or a poor man without covering;
20 if his loins have not blessed me,
and if he was not warmed with the fleece of my sheep;
21 if I have raised my hand against the fatherless,
because I saw help in the gate;
22 then let my shoulder blade fall from my shoulder,
and let my arm be broken from its socket.
23 For I was in terror of calamity from God,
and I could not have faced his majesty.
24 “If I have made gold my trust,
or called fine gold my confidence;
25 if I have rejoiced because my wealth was great,
or because my hand had gotten much;
26 if I have looked at the sun[b] when it shone,
or the moon moving in splendor,
27 and my heart has been secretly enticed,
and my mouth has kissed my hand;
28 this also would be an iniquity to be punished by the judges,
for I should have been false to God above.
29 “If I have rejoiced at the ruin of him that hated me,
or exulted when evil overtook him
30 (I have not let my mouth sin
by asking for his life with a curse);
31 if the men of my tent have not said,
‘Who is there that has not been filled with his meat?’
32 (the sojourner has not lodged in the street;
I have opened my doors to the wayfarer);
33 if I have concealed my transgressions from men,[c]
by hiding my iniquity in my bosom,
34 because I stood in great fear of the multitude,
and the contempt of families terrified me,
so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
(Here is my signature! let the Almighty answer me!)
Oh, that I had the indictment written by my adversary!
36 Surely I would carry it on my shoulder;
I would bind it on me as a crown;
37 I would give him an account of all my steps;
like a prince I would approach him.
38 “If my land has cried out against me,
and its furrows have wept together;
39 if I have eaten its yield without payment,
and caused the death of its owners;
40 let thorns grow instead of wheat,
and foul weeds instead of barley.”
The words of Job are ended.
Salutation
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.
To the church of God which is at Corinth, with all the saints who are in the whole of Acha′ia:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Paul’s Thanksgiving after Affliction
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.[a] 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. 9 Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead; 10 he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.
The Postponement of Paul’s Visit
12 For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God. 13 For we write you nothing but what you can read and understand; I hope you will understand fully, 14 as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.
15 Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;[b] 16 I wanted to visit you on my way to Macedo′nia, and to come back to you from Macedo′nia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we preached among you, Silva′nus and Timothy and I, was not Yes and No; but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God. 21 But it is God who establishes us with you in Christ, and has commissioned us; 22 he has put his seal upon us and given us his Spirit in our hearts as a guarantee.
23 But I call God to witness against me—it was to spare you that I refrained from coming to Corinth. 24 Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.