M’Cheyne Bible Reading Plan
Chapter 10
Eighth Plague: The Locusts.[a] 1 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his ministers so that I may perform these signs in their midst 2 and so that you can tell your sons and grandsons how I dealt with the Egyptians and the signs I worked in their midst so that they may know that I am the Lord.”
3 Moses and Aaron went to Pharaoh and told him, “The Lord, the God of the Hebrews, says, ‘How long will you refuse to submit to me? Let my people go so that they may serve me. 4 If you refuse to let my people go, behold, I will send locusts upon your land. 5 They will cover the entire country so that you cannot even see the soil. They will devour what is left, whatever survived the hail, and they will devour every tree that grows in your fields. 6 They will fill your house, the houses of all your ministers and the houses of all the Egyptians, so many that even your fathers never saw so many, nor the fathers of your fathers, from when they came into this land until today.’ ” He turned and left Pharaoh.
7 The ministers of Pharaoh said to him, “How long will he be a snare to us? Let this people go to serve the Lord, their God. Otherwise Egypt may be ruined.”
8 Moses and Aaron were summoned to Pharaoh who said to them, “Go, serve the Lord, your God. But who will leave with you?” 9 Moses said, “We will go with our young and our old, with our sons and our daughters, with our animals and our flocks, so that we can celebrate a feast of the Lord.”
10 [b]Pharaoh answered, “The Lord be with you, if I let you and your children leave. Clearly you have an evil project in mind. 11 No! Have only the men go with you and serve the Lord. That is what you want.” They then went out from Pharaoh.
12 The Lord said to Moses, “Stretch out your hand over the land of Egypt to send locusts. Let them come down upon the land of Egypt to eat every plant that the hail spared.” 13 Moses extended his staff over the land of Egypt, and the Lord sent an east wind over the land all that day and all that night. By the morning, the east wind had brought the locusts. 14 The locusts swarmed over the whole land of Egypt and settled on every part of the territory of Egypt. It was very serious, so bad that it had never been as bad before nor would it ever be as bad again in the future. 15 They covered the whole land so that the land was darkened. They devoured every plant in the land and every fruit tree that the hail had spared. Not a green leaf remained upon the trees or the plants in the field throughout the land of Egypt.
16 Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the Lord, your God, and against you. 17 But now once again forgive my sin and pray to the Lord, your God, so that he may turn aside this death from me.”
18 Moses left Pharaoh and prayed to the Lord. 19 The Lord changed the direction of the wind and made a strong wind blow from the sea. It carried the locusts away and blew them into the Red Sea. There was not one locust left in all the land of Egypt. 20 But the Lord hardened the heart of Pharaoh, and he did not let the children of Israel leave.
21 Ninth Plague: The Darkness.[c] The Lord said to Moses, “Stretch out your hand toward the heavens. Darkness will come upon the land of Egypt, so dark that one can feel it.”
22 Moses stretched out his hand toward the heavens. Darkness came upon the land of Egypt for three days. 23 People could not see each other, and for three days no one could move around. But there was light where the children of Israel were living.[d]
24 Pharaoh summoned Moses and said, “Leave, and serve the Lord. Take your babies with you. Only leave your flocks and herds here.”
25 Moses answered, “You must also grant us sacrifices and burnt offerings that we will offer to the Lord, our God. 26 Our animals, too, must leave with us; not even a hoof will be left behind. We must choose the sacrificial victims that we will offer to the Lord, our God, from among them, and we will not know how to serve the Lord until we will have arrived in that place.” 27 But the Lord hardened the heart of Pharaoh who would not let them go. 28 Pharaoh therefore said to Moses, “Leave me! Make sure that you never see me again, for the next time you see my face, you will die.” 29 Moses said, “You have spoken well, for I will not see your face again.”
Chapter 13
Jesus Calls for Repentance.[a] 1 At that time, some people who were present told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. 2 He asked them, “Do you think that because the Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you. But unless you repent, you will all perish as they did. 4 Or those eighteen people who were killed when the tower fell on them at Siloam—do you think that they were more guilty than all the others living in Jerusalem? 5 No, I tell you—but unless you repent, you will all perish as they did.”
The Parable of the Barren Fig Tree.[b] 6 Then he told them this parable: “A man had a fig tree planted in his vineyard, but whenever he came looking for fruit on it, he found none. 7 Therefore, he said to his vinedresser, ‘For three years I have come looking for fruit on this fig tree and have never found any. Cut it down! Why should it continue to use up the soil?’ 8 But the vinedresser replied, ‘Sir, let it alone for one more year while I dig around it and fertilize it. 9 Perhaps it will bear fruit next year. If so, well and good. If not, then you can cut it down.’ ”
10 Jesus Heals a Woman on the Sabbath.[c] On one Sabbath as Jesus was teaching in the synagogue, 11 a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. 12 When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” 13 Then he laid his hands on her, and immediately she stood up straight and began praising God.
14 But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” 15 The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? 16 Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” 17 At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing.
18 The Parable of the Mustard Seed.[d]He went on to say, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the air made nests in its branches.”
20 The Parable of the Yeast. Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”
The Destiny of Israel
22 Who Will Enter into the Kingdom of God?[e] Jesus continued journeying through towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” He answered, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter but will not succeed in doing so.
25 “When once the master of the house has gotten up and shut the door, you may find yourself standing outside knocking on the door and begging, ‘Lord, open the door for us.’ He will say in reply, ‘I do not know where you come from.’ 26 Then you will protest, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say, ‘I do not know where you come from. Depart from me, all you evildoers!’
28 “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the Prophets in the kingdom of God as you yourselves are being thrown out. 29 Then from the east and the west, and from the north and the south, people will come and take their places at the banquet in the kingdom of God. 30 Indeed some are last who will be first, and some are first who will be last.”
31 Herod’s Desire To Kill Jesus.[f] At that time, some Pharisees came and said to him, “Leave this place and go somewhere else, for Herod wants to kill you.” 32 He answered them, “Go and tell that fox: ‘Behold, today and tomorrow I will be casting out demons and healing people, and on the third day I will finish my work. 33 Yet I must continue to go on today and tomorrow and the next day, since it would not be right for a prophet to be killed outside Jerusalem.
34 The Lament over Jerusalem.[g]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 35 Behold, your house has been abandoned. I tell you, you will not see me until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
The Praise of Wisdom[a]
Chapter 28
Where Can Wisdom Be Found?[b]
1 “There are mines for silver
and places where gold is refined.
2 Iron is extracted from the earth,
and copper is smelted from ore.
3 Miners penetrate the darkness;
they search to the farthest recesses
to discover the ore hidden in gloom and shadow.
4 They open shafts in uninhabited places,
swinging suspended, far away from anyone.
5 “While grain is coming forth from the earth above,
what lies beneath is ravaged by fire.
6 Its rocks are the enclosure for sapphires,
and there is gold contained in its dust.
7 No bird of prey knows the path there;
the eye of a falcon has not seen it.
8 Proud beasts have not trodden it;
no lion has ever passed over it.
9 “Man begins to assail the granite rock
and overturns the mountains at their foundations.
10 He cuts channels into the rocks,
and his eyes behold precious gems.
11 He explores the sources of the streams
and brings hidden riches to light.
12 But where can wisdom be found?
And where is the place of understanding?
Wisdom Cannot Be Purchased[c]
13 “No one knows the way to it,
nor is it to be found in the land of the living.
14 The abyss declares, ‘It is not in me.’
The sea says, ‘I do not have it.’
15 It cannot be purchased with gold,
nor can its price be weighed out in silver.
16 “It cannot be acquired with the gold of Ophir,
nor with precious onyx or sapphire.
17 Gold or crystal[d] cannot be compared to it,
nor can it be exchanged for vessels of gold.
18 Neither coral nor alabaster deserve to be mentioned;
the price of wisdom is beyond pearls.
19 Topaz from Ethiopia is worthless in comparison to it,
nor can it be valued in terms of pure gold.
20 “Where then is the source of wisdom?
Where is intelligence to be found?
God Alone Knows Where Wisdom Can Be Found[e]
21 “It cannot be seen by the eye of any living creature;
it is even concealed from the birds of the air.
22 Abaddon and the netherworld[f] admit,
‘We have only heard rumors of it.’
23 “God alone understands the path to wisdom;
he alone knows where it can be found.
24 For he can observe the farthest ends of the earth,
and he sees everything under the heavens.
25 “When God regulated the force of the wind
and measured out the waters,
26 when he imposed a limit for the rain
and cleared a path for the thunderbolt,
27 then he saw wisdom and evaluated it,
established it and assessed it completely.
28 And then he declared to man:
‘The fear of the Lord is wisdom,
and to turn from evil is understanding.’ ”
Chapter 14
Seek the Gifts That Build Up the Community.[a] 1 Make love your aim, but strive earnestly after the spiritual gifts, especially for that of prophecy. 2 If anyone speaks in tongues, he is speaking not to men but to God, and no one understands him, for he is speaking mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to men for their building up, their encouragement, and their consolation.
4 Whoever speaks in a tongue builds himself up, but whoever prophesies builds up the Church. 5 I wish that all of you could speak in tongues, but I would much prefer that you could prophesy. For the one who prophesies is greater than the one who speaks in tongues, unless the latter can interpret what he is saying so that the Church may be built up.
6 Now suppose, brethren, that I should come to you and speak in tongues. Of what value would I be to you if you were unable to discern from my words any revelation or knowledge or prophecy or instruction? 7 Even inanimate things produce sound, such as a flute or a harp. If they do not produce distinct notes, how can anyone tell what tune is being played?
8 Or again, if the bugle call is unclear, who will get ready for battle? 9 Similarly, if you speak in tongues and your speech is unintelligible, how will anyone be able to understand what you are saying? For you will be talking to empty air.
10 There are many different languages that are used in the world, and none of them is without meaning. 11 But if I do not comprehend the meaning of the language, I will be a foreigner to the speaker and he will be a foreigner to me. 12 Since you are eager to acquire spiritual gifts, try to excel in those that build up the Church.
13 Therefore, anyone who speaks in tongues should pray for the ability to interpret. 14 For if I pray in a tongue, my spirit is at prayer but my mind derives no benefit. 15 What then should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16 If you are praising only with the spirit, how will the uninstructed person who is present be able to answer “Amen” to your thanksgiving when he does not comprehend what you are saying? 17 Your thanksgiving may be inspiring, but the other person has not been edified.
18 I thank God that I speak in tongues more than any of you, 19 but when I am in the church I would prefer to speak five intelligible words to instruct others rather than ten thousand words in a tongue.
20 Brethren, do not be childish in your thinking. Be like infants in regard to evil, but in your thinking be mature. 21 In the Law[b] it is written,
“By people speaking strange tongues
and by the lips of foreigners
I will speak to this people,
and even so they will not listen to me,
says the Lord.”
22 Clearly, then, tongues are intended as a sign not for believers but for unbelievers, while prophecy is designed not for unbelievers but for believers.
23 Therefore, if the whole Church has assembled and everyone is speaking in tongues, would not any uninstructed person or any unbeliever on entering conclude that you are all out of your minds? 24 However, if everyone is prophesying and an unbeliever or uninstructed person should enter, he would be reproved by all and judged by all, 25 and the secrets of his heart would be revealed. Then he would fall down and worship God, declaring, “God is truly in your midst.”
26 Let Everything Be Done Properly and in an Orderly Fashion. And so, what then should be done, brethren? When you assemble, each of you should bring a psalm or some lesson or a revelation, or speak in a tongue, or offer an interpretation. Everything should be done with the goal in mind of building up. 27 If any of you speak in a tongue, let only two or at most three come forward, one at a time, and someone must interpret. 28 If no one is available to interpret, let those who speak in tongues be silent in the church and speak only to themselves and to God.
29 As for the prophets, let two or three speak, and let the rest weigh their words. 30 Should a revelation be made to someone else who is sitting there, let the one who is speaking stop. 31 You can all prophesy, but one at a time, so that all may receive instruction and encouragement. 32 Indeed, the spirits of the prophets are subject to their prophets’ control, 33 for God is not a God of disorder but of peace.
As in all the Churches of the saints, 34 [c]women are to keep silent at the assemblies. For they are not permitted to speak, since the Law asserts that they are to be subordinate. 35 If there is anything they wish to know, they should ask their husbands at home. It is improper for them to speak in the church.
36 Did the word of God originate with you? Or are you the only ones to whom it has come? 37 Anyone who claims to be a prophet or to have spiritual powers must recognize that what I am writing to you is a commandment of the Lord. 38 Anyone who does not acknowledge this should be ignored.
39 Therefore, brethren, be eager to prophesy and do not forbid speaking in tongues. 40 But ensure that everything is done properly and in an orderly fashion.
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