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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Numbers 6

The Nazirites

And the Lord said to Moses, “Say to the people of Israel, When either a man or a woman makes a special vow, the vow of a Nazirite,[a] to separate himself to the Lord, he shall separate himself from wine and strong drink; he shall drink no vinegar made from wine or strong drink, and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation[b] he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of his vow of separation no razor shall come upon his head; until the time is completed for which he separates himself to the Lord, he shall be holy; he shall let the locks of hair of his head grow long.

“All the days that he separates himself to the Lord he shall not go near a dead body. Neither for his father nor for his mother, nor for brother or sister, if they die, shall he make himself unclean; because his separation to God is upon his head. All the days of his separation he is holy to the Lord.

“And if any man dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest to the door of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day, 12 and separate himself to the Lord for the days of his separation, and bring a male lamb a year old for a guilt offering; but the former time shall be void, because his separation was defiled.

13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the door of the tent of meeting, 14 and he shall offer his gift to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers spread with oil, and their cereal offering and their drink offerings. 16 And the priest shall present them before the Lord and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread; the priest shall offer also its cereal offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he has shaven the hair of his consecration, 20 and the priest shall wave them for a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered; and after that the Nazirite may drink wine.

21 “This is the law for the Nazirite who takes a vow. His offering to the Lord shall be according to his vow as a Nazirite, apart from what else he can afford; in accordance with the vow which he takes, so shall he do according to the law for his separation as a Nazirite.”

The Priestly Benediction

22 The Lord said to Moses, 23 “Say to Aaron and his sons, Thus you shall bless the people of Israel: you shall say to them,

24 The Lord bless you and keep you:
25 The Lord make his face to shine upon you, and be gracious to you:
26 The Lord lift up his countenance upon you, and give you peace.

27 “So shall they put my name upon the people of Israel, and I will bless them.”

Psalm 40-41

Thanksgiving for Deliverance and Prayer for Help

To the choirmaster. A Psalm of David.

40 I waited patiently for the Lord;
he inclined to me and heard my cry.
He drew me up from the desolate pit,[a]
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.
He put a new song in my mouth,
    a song of praise to our God.
Many will see and fear,
    and put their trust in the Lord.

Blessed is the man who makes
    the Lord his trust,
who does not turn to the proud,
    to those who go astray after false gods!
Thou hast multiplied, O Lord my God,
    thy wondrous deeds and thy thoughts toward us;
    none can compare with thee!
Were I to proclaim and tell of them,
    they would be more than can be numbered.

Sacrifice and offering thou dost not desire;
    but thou hast given me an open ear.[b]
Burnt offering and sin offering
    thou hast not required.
Then I said, “Lo, I come;
    in the roll of the book it is written of me;
I delight to do thy will, O my God;
    thy law is within my heart.”

I have told the glad news of deliverance
    in the great congregation;
lo, I have not restrained my lips,
    as thou knowest, O Lord.
10 I have not hid thy saving help within my heart,
    I have spoken of thy faithfulness and thy salvation;
I have not concealed thy steadfast love and thy faithfulness
    from the great congregation.

11 Do not thou, O Lord, withhold
    thy mercy from me,
let thy steadfast love and thy faithfulness
    ever preserve me!
12 For evils have encompassed me
    without number;
my iniquities have overtaken me,
    till I cannot see;
they are more than the hairs of my head;
    my heart fails me.

13 Be pleased, O Lord, to deliver me!
    O Lord, make haste to help me!
14 Let them be put to shame and confusion altogether
    who seek to snatch away my life;
let them be turned back and brought to dishonor
    who desire my hurt!
15 Let them be appalled because of their shame
    who say to me, “Aha, Aha!”

16 But may all who seek thee
    rejoice and be glad in thee;
may those who love thy salvation
    say continually, “Great is the Lord!”
17 As for me, I am poor and needy;
    but the Lord takes thought for me.
Thou art my help and my deliverer;
    do not tarry, O my God!

Assurance of God’s Help and a Plea for Healing

To the choirmaster. A Psalm of David.

41 Blessed is he who considers the poor![c]
    The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
    he is called blessed in the land;
    thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
    in his illness thou healest all his infirmities.[d]

As for me, I said, “O Lord, be gracious to me;
    heal me, for I have sinned against thee!”
My enemies say of me in malice:
    “When will he die, and his name perish?”
And when one comes to see me, he utters empty words,
    while his heart gathers mischief;
    when he goes out, he tells it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.

They say, “A deadly thing has fastened upon him;
    he will not rise again from where he lies.”
Even my bosom friend in whom I trusted,
    who ate of my bread, has lifted his heel against me.
10 But do thou, O Lord, be gracious to me,
    and raise me up, that I may requite them!

11 By this I know that thou art pleased with me,
    in that my enemy has not triumphed over me.
12 But thou hast upheld me because of my integrity,
    and set me in thy presence for ever.

13 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!
    Amen and Amen.

Song of Solomon 4

The Bride’s Beauty Extolled

Behold, you are beautiful, my love,
behold, you are beautiful!
Your eyes are doves
    behind your veil.
Your hair is like a flock of goats,
    moving down the slopes of Gilead.
Your teeth are like a flock of shorn ewes
    that have come up from the washing,
all of which bear twins,
    and not one among them is bereaved.
Your lips are like a scarlet thread,
    and your mouth is lovely.
Your cheeks are like halves of a pomegranate
    behind your veil.
Your neck is like the tower of David,
    built for an arsenal,[a]
whereon hang a thousand bucklers,
    all of them shields of warriors.
Your two breasts are like two fawns,
    twins of a gazelle,
    that feed among the lilies.
Until the day breathes
    and the shadows flee,
I will hie me to the mountain of myrrh
    and the hill of frankincense.
You are all fair, my love;
    there is no flaw in you.
Come with me from Lebanon, my bride;
    come with me from Lebanon.
Depart[b] from the peak of Ama′na,
    from the peak of Senir and Hermon,
from the dens of lions,
    from the mountains of leopards.

You have ravished my heart, my sister, my bride,
    you have ravished my heart with a glance of your eyes,
    with one jewel of your necklace.
10 How sweet is your love, my sister, my bride!
    how much better is your love than wine,
    and the fragrance of your oils than any spice!
11 Your lips distil nectar, my bride;
    honey and milk are under your tongue;
    the scent of your garments is like the scent of Lebanon.
12 A garden locked is my sister, my bride,
    a garden locked, a fountain sealed.
13 Your shoots are an orchard of pomegranates
    with all choicest fruits,
    henna with nard,
14 nard and saffron, calamus and cinnamon,
    with all trees of frankincense,
myrrh and aloes,
    with all chief spices—
15 a garden fountain, a well of living water,
    and flowing streams from Lebanon.

16 Awake, O north wind,
    and come, O south wind!
Blow upon my garden,
    let its fragrance be wafted abroad.
Let my beloved come to his garden,
    and eat its choicest fruits.

Hebrews 4

The Rest That God Promised

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.[a] For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall never enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way, “And God rested on the seventh day from all his works.” And again in this place he said,

“They shall never enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, when you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not speak later of another day. So then, there remains a sabbath rest for the people of God; 10 for whoever enters God’s rest also ceases from his labors as God did from his.

11 Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. 13 And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

Jesus the Great High Priest

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.