M’Cheyne Bible Reading Plan
Grain Offerings
2 “When any one brings a cereal offering as an offering to the Lord, his offering shall be of fine flour; he shall pour oil upon it, and put frankincense on it, 2 and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense; and the priest shall burn this as its memorial portion upon the altar, an offering by fire, a pleasing odor to the Lord. 3 And what is left of the cereal offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire to the Lord.
4 “When you bring a cereal offering baked in the oven as an offering, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. 5 And if your offering is a cereal offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil; 6 you shall break it in pieces, and pour oil on it; it is a cereal offering. 7 And if your offering is a cereal offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the cereal offering that is made of these things to the Lord; and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the cereal offering its memorial portion and burn this on the altar, an offering by fire, a pleasing odor to the Lord. 10 And what is left of the cereal offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire to the Lord.
11 “No cereal offering which you bring to the Lord shall be made with leaven; for you shall burn no leaven nor any honey as an offering by fire to the Lord. 12 As an offering of first fruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing odor. 13 You shall season all your cereal offerings with salt; you shall not let the salt of the covenant with your God be lacking from your cereal offering; with all your offerings you shall offer salt.
14 “If you offer a cereal offering of first fruits to the Lord, you shall offer for the cereal offering of your first fruits crushed new grain from fresh ears, parched with fire. 15 And you shall put oil upon it, and lay frankincense on it; it is a cereal offering. 16 And the priest shall burn as its memorial portion part of the crushed grain and of the oil with all of its frankincense; it is an offering by fire to the Lord.
Offerings of Well-Being
3 “If a man’s offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord. 2 And he shall lay his hand upon the head of his offering and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall throw the blood against the altar round about. 3 And from the sacrifice of the peace offering, as an offering by fire to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. 5 Then Aaron’s sons shall burn it on the altar upon the burnt offering, which is upon the wood on the fire; it is an offering by fire, a pleasing odor to the Lord.
6 “If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the Lord, 8 laying his hand upon the head of his offering and killing it before the tent of meeting; and Aaron’s sons shall throw its blood against the altar round about. 9 Then from the sacrifice of the peace offering as an offering by fire to the Lord he shall offer its fat, the fat tail entire, taking it away close by the backbone, and the fat that covers the entrails, and all the fat that is on the entrails, 10 and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. 11 And the priest shall burn it on the altar as food offered by fire to the Lord.
12 “If his offering is a goat, then he shall offer it before the Lord, 13 and lay his hand upon its head, and kill it before the tent of meeting; and the sons of Aaron shall throw its blood against the altar round about. 14 Then he shall offer from it, as his offering for an offering by fire to the Lord, the fat covering the entrails, and all the fat that is on the entrails, 15 and the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys. 16 And the priest shall burn them on the altar as food offered by fire for a pleasing odor. All fat is the Lord’s. 17 It shall be a perpetual statute throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
Jesus Appears to Seven Disciples
21 After this Jesus revealed himself again to the disciples by the Sea of Tibe′ri-as; and he revealed himself in this way. 2 Simon Peter, Thomas called the Twin, Nathan′a-el of Cana in Galilee, the sons of Zeb′edee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing.
4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, have you any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[a] off.
9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Jesus and Peter
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” 19 (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.”
Jesus and the Beloved Disciple
20 Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”
24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true.
25 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
18 He who is estranged[a] seeks pretexts[b]
to break out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also;
and with dishonor comes disgrace.
4 The words of a man’s mouth are deep waters;
the fountain of wisdom is a gushing stream.
5 It is not good to be partial to a wicked man,
or to deprive a righteous man of justice.
6 A fool’s lips bring strife,
and his mouth invites a flogging.
7 A fool’s mouth is his ruin,
and his lips are a snare to himself.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9 He who is slack in his work
is a brother to him who destroys.
10 The name of the Lord is a strong tower;
the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
and like a high wall protecting him.[c]
12 Before destruction a man’s heart is haughty,
but humility goes before honor.
13 If one gives answer before he hears,
it is his folly and shame.
14 A man’s spirit will endure sickness;
but a broken spirit who can bear?
15 An intelligent mind acquires knowledge,
and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
and brings him before great men.
17 He who states his case first seems right,
until the other comes and examines him.
18 The lot puts an end to disputes
and decides between powerful contenders.
19 A brother helped is like a strong city,[d]
but quarreling is like the bars of a castle.
20 From the fruit of his mouth a man is satisfied;
he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
22 He who finds a wife finds a good thing,
and obtains favor from the Lord.
23 The poor use entreaties,
but the rich answer roughly.
24 There are[e] friends who pretend to be friends,[f]
but there is a friend who sticks closer than a brother.
Salutation
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and faithful brethren in Christ at Colos′sae:
Grace to you and peace from God our Father.
Paul Thanks God for the Colossians
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love which you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel 6 which has come to you, as indeed in the whole world it is bearing fruit and growing—so among yourselves, from the day you heard and understood the grace of God in truth, 7 as you learned it from Ep′aphras our beloved fellow servant. He is a faithful minister of Christ on our[a] behalf 8 and has made known to us your love in the Spirit.
9 And so, from the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12 giving thanks to the Father, who has qualified us[b] to share in the inheritance of the saints in light. 13 He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of Christ
15 He is the image of the invisible God, the first-born of all creation; 16 for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. 17 He is before all things, and in him all things hold together. 18 He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. 19 For in him all the fulness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were estranged and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, 23 provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.
Paul’s Interest in the Colossians
24 Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations[c] but now made manifest to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. 29 For this I toil, striving with all the energy which he mightily inspires within me.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.