M’Cheyne Bible Reading Plan
The Tenth Plague: Death of the Firstborn
11 The Lord said[a] to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go,[b] he will drive you out of here. 2 Now announce to the people that both men and women should ask their neighbors for silver and gold items.” 3 The Lord gave[c] the people favor with the Egyptians. In addition, Moses himself was very highly regarded[d] in the land of Egypt by[e] Pharaoh’s officials and the people.(A)
4 So Moses said, “This is what the Lord says: About midnight I will go throughout Egypt, 5 and every firstborn male in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is at the grindstones, as well as every firstborn of the livestock. 6 Then there will be a great cry of anguish through all the land of Egypt such as never was before or ever will be again. 7 But against all the Israelites, whether people or animals, not even a dog will snarl,[f] so that you may know that the Lord makes a distinction between Egypt and Israel. 8 All these officials of yours will come down to me and bow before me, saying: Get out, you and all the people who follow you.[g] After that, I will get out.” And he went out from Pharaoh’s presence fiercely angry.(B)
9 The Lord said to Moses, “Pharaoh will not listen(C) to you, so that my wonders may be multiplied in the land of Egypt.” 10 Moses and Aaron did all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart,(D) and he would not let the Israelites go out of his land.
Instructions for the Passover
12 The Lord said to Moses and Aaron in the land of Egypt, 2 “This month is to be the beginning of months for you; it is the first month of your year.(E) 3 Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ families, one animal per family. 4 If the household is too small for a whole animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each will eat. 5 You must have an unblemished(F) animal, a year-old male; you may take it from either the sheep or the goats. 6 You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight.(G) 7 They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them. 8 They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs.(H) 9 Do not eat any of it raw or cooked in boiling[h] water, but only roasted(I) over fire—its head as well as its legs and inner organs. 10 You must not leave any of it until morning;(J) any part of it left until morning you must burn. 11 Here is how you must eat it: You must be dressed for travel,[i] your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.(K)
12 “I will pass through(L) the land of Egypt on that night and strike every firstborn male in the land of Egypt, both people and animals. I am the Lord; I will execute judgments against all the gods of Egypt.(M) 13 The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.
14 “This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.(N) 15 You must eat unleavened bread for seven days. On the first day you must remove yeast(O) from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off(P) from Israel. 16 You are to hold a sacred assembly(Q) on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.
17 “You are to observe the Festival of Unleavened Bread because on this very day I brought your military divisions out of the land of Egypt.(R) You must observe this day throughout your generations as a permanent statute. 18 You are to eat unleavened bread in the first month,(S) from the evening of the fourteenth day of the month until the evening of the twenty-first day. 19 Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a resident alien or native of the land, must be cut off from the community of Israel. 20 Do not eat anything leavened; eat unleavened bread in all your homes.”[j]
21 Then Moses summoned all the elders of Israel and said to them, “Go, select an animal from the flock according to your families, and slaughter the Passover animal.(T)
A Sabbath Controversy
14 One Sabbath, when he went in to eat[a] at the house of one of the leading Pharisees,(A) they were watching him closely.(B) 2 There in front of him was a man whose body was swollen with fluid. 3 In response, Jesus asked the law experts(C) and the Pharisees, “Is it lawful to heal on the Sabbath or not?”(D) 4 But they kept silent. He took the man, healed him, and sent him away. 5 And to them, he said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day?”(E) 6 They could find no answer to these things.
Teachings on Humility
7 He told a parable(F) to those who were invited, when he noticed how they would choose the best places(G) for themselves: 8 “When you are invited by someone to a wedding banquet, don’t sit in the place of honor, because a more distinguished person(H) than you may have been invited by your host. 9 The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place.
10 “But when you are invited, go and sit in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored(I) in the presence of all the other guests.(J) 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”(K)
12 He also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid. 13 On the contrary, when you host a banquet,(L) invite those who are poor, maimed, lame, or blind.(M) 14 And you will be blessed, because they cannot repay you; for you will be repaid(N) at the resurrection of the righteous.”(O)
The Parable of the Large Banquet
15 When(P) one of those who reclined at the table with him heard these things, he said to him, “Blessed is the one who will eat bread in the kingdom of God!” (Q)
16 Then he told him, “A man was giving a large banquet and invited many. 17 At the time of the banquet, he sent his servant to tell those who were invited, ‘Come, because everything is now ready.’
18 “But without exception[b] they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’
19 “Another said, ‘I have bought five yoke of oxen, and I’m going to try them out. I ask you to excuse me.’
20 “And another said, ‘I just got married,(R) and therefore I’m unable to come.’
21 “So the servant came back and reported these things to his master. Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.’(S)
22 “‘Master,’ the servant said, ‘what you ordered has been done, and there’s still room.’
23 “Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled. 24 For I tell you, not one of those people who were invited will enjoy my banquet.’”
The Cost of Following Jesus
25 Now(T) great crowds were traveling with him. So he turned and said to them, 26 “If anyone comes to me(U) and does not hate(V) his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be my disciple. 27 Whoever does not bear his own cross(W) and come after me cannot be my disciple.
28 “For which of you, wanting to build a tower, doesn’t first sit down and calculate the cost(X) to see if he has enough to complete it? 29 Otherwise, after he has laid the foundation and cannot finish it, all the onlookers will begin to ridicule him, 30 saying, ‘This man started to build and wasn’t able to finish.’
31 “Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If not, while the other is still far off, he sends a delegation and asks for terms of peace. 33 In the same way, therefore, every one of you who does not renounce[c] all his possessions(Y) cannot be my disciple.
34 “Now,(Z) salt(AA) is good, but if salt should lose its taste, how will it be made salty? 35 It isn’t fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”(AB)
Job’s Final Claim of Innocence
29 Job continued his discourse, saying:
2 If only I could be as in months gone by,
in the days when God watched over me,
3 when his lamp shone above my head,
and I walked through darkness by his light!(A)
4 I would be as I was in the days of my youth
when God’s friendship(B) rested on my tent,
5 when the Almighty was still with me
and my children were around me,
6 when my feet were bathed in curds
and the rock(C) poured out streams of oil for me!
7 When I went out to the city gate(D)
and took my seat in the town square,
8 the young men saw me and withdrew,
while older men stood to their feet.
9 City officials stopped talking
and covered their mouths with their hands.(E)
10 The noblemen’s voices were hushed,
and their tongues stuck to the roof of their mouths.(F)
11 When they heard me, they blessed me,
and when they saw me, they spoke well of me.[a]
12 For I rescued the poor who cried out for help,
and the fatherless child who had no one to support him.(G)
13 The dying blessed me,
and I made the widow’s heart rejoice.
14 I clothed myself in righteousness,(H)
and it enveloped me;
my just decisions were like a robe and a turban.
15 I was eyes to the blind
and feet to the lame.(I)
16 I was a father to the needy,
and I examined the case of the stranger.
17 I shattered the fangs of the unjust(J)
and snatched the prey from his teeth.
18 So I thought, “I will die in my own nest
and multiply my days as the sand.[b]
19 My roots will have access to water,(K)
and the dew will rest on my branches all night.
20 My whole being will be refreshed within me,
and my bow will be renewed in my hand.”(L)
21 Men listened to me with expectation,
waiting silently for my advice.
22 After a word from me they did not speak again;
my speech settled on them like dew.(M)
23 They waited for me as for the rain
and opened their mouths as for spring showers.
24 If I smiled at them, they couldn’t believe it;
they were thrilled at[c] the light of my countenance.
25 I directed their course and presided as chief.
I lived as a king among his troops,
like one who comforts those who mourn.
Resurrection Essential to the Gospel
15 Now I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand(A) 2 and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain.(B) 3 For I passed on to you(C) as most important what I also received: that Christ died(D) for our sins according to the Scriptures,(E) 4 that he was buried,(F) that he was raised on the third day(G) according to the Scriptures,(H) 5 and that he appeared to Cephas,(I) then to the Twelve.(J) 6 Then he appeared to over five hundred brothers and sisters at one time;(K) most of them are still alive, but some have fallen asleep. 7 Then he appeared to James,(L) then to all the apostles.(M) 8 Last of all, as to one born at the wrong time,[a](N) he also appeared to me.(O)
9 For I am the least of the apostles,(P) not worthy to be called an apostle, because I persecuted(Q) the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me.(R) 11 Whether, then, it is I or they, so we proclaim and so you have believed.
Resurrection Essential to the Faith
12 Now if Christ is proclaimed as raised from the dead,(S) how can some of you say, “There is no resurrection of the dead”?(T) 13 If there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our proclamation is in vain, and so is your faith.[b] 15 Moreover, we are found to be false witnesses(U) about God, because we have testified(V) wrongly about God that he raised up Christ—whom he did not raise up, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Those, then, who have fallen asleep in Christ(W) have also perished. 19 If we have put our hope in Christ for this life only, we should be pitied more than anyone.
Christ’s Resurrection Guarantees Ours
20 But as it is, Christ has been raised from the dead, the firstfruits(X) of those who have fallen asleep. 21 For since death(Y) came through a man,(Z) the resurrection of the dead also comes through a man.(AA) 22 For just as in Adam all die, so also in Christ all will be made alive.(AB)
23 But each in his own order:(AC) Christ, the firstfruits; afterward, at his coming, those who belong to Christ. 24 Then comes the end,(AD) when he hands over the kingdom to God the Father,(AE) when he abolishes all rule and all authority and power.(AF) 25 For he must reign(AG) until he puts all his enemies under his feet.(AH) 26 The last enemy to be abolished is death.(AI) 27 For God has put everything under his feet.[c](AJ) Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception. 28 When everything is subject to Christ, then the Son(AK) himself will also be subject to the one who subjected everything to him, so that God may be all in all.(AL)
Resurrection Supported by Christian Experience
29 Otherwise what will they do who are being baptized for the dead?[d] If the dead are not raised at all, then why are people baptized for them?[e] 30 Why are we in danger every hour? 31 I face death every day,(AM) as surely as I may boast about you, brothers and sisters, in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus(AN) as a mere man, what good did that do me?(AO) If the dead are not raised, Let us eat and drink, for tomorrow we die.[f](AP) 33 Do not be deceived: “Bad company corrupts good morals.” 34 Come to your senses[g](AQ) and stop sinning; for some people are ignorant about God. I say this to your shame.(AR)
The Nature of the Resurrection Body
35 But someone will ask, “How are the dead raised? What kind of body will they have when they come?” 36 You fool! What you sow does not come to life(AS) unless it dies. 37 And as for what you sow—you are not sowing the body that will be, but only a seed, perhaps of wheat or another grain. 38 But God gives it a body as he wants,(AT) and to each of the seeds its own body. 39 Not all flesh(AU) is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the splendor(AV) of the heavenly bodies is different from that of the earthly ones. 41 There is a splendor of the sun, another of the moon, and another of the stars; in fact, one star differs from another star in splendor. 42 So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;(AW) 43 sown in dishonor,(AX) raised in glory;(AY) sown in weakness, raised in power;(AZ) 44 sown a natural body, raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So it is written, The first man Adam became a living being;[h](BA) the last Adam(BB) became a life-giving spirit. 46 However, the spiritual is not first, but the natural, then the spiritual.
47 The first man was from the earth, a man of dust;(BC) the second man is[i] from heaven. 48 Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.(BD) 49 And just as we have borne the image(BE) of the man of dust, we will also bear the image of the man of heaven.(BF)
Victorious Resurrection
50 What I am saying, brothers and sisters, is this: Flesh(BG) and blood(BH) cannot inherit the kingdom of God, nor can corruption inherit incorruption. 51 Listen, I am telling you a mystery: We will not all fall asleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet.(BI) For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this corruptible body must be clothed(BJ) with incorruptibility,(BK) and this mortal body must be clothed with immortality. 54 When this corruptible body is clothed with incorruptibility, and this mortal body is clothed with immortality, then the saying that is written will take place:
Death has been swallowed up(BL) in victory.[j](BM)
55 Where, death, is your victory?
Where, death, is your sting?[k](BN)
56 The sting of death is sin, and the power of sin(BO) is the law.(BP) 57 But thanks be to God, who gives us the victory(BQ) through our Lord Jesus Christ!
58 Therefore, my dear brothers and sisters, be steadfast, immovable, always excelling in the Lord’s work,(BR) because you know that your labor in the Lord is not in vain.
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