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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Exodus 6

Chapter 6

The Lord said to Moses, “Now you will see what I am about to do to Pharaoh. With a mighty hand he will let them go. With a mighty hand he will drive them out of his land.”

Another Account of Moses’ Call.[a] God spoke to Moses and told him, “I am the Lord. I appeared to Abraham, Isaac, and Jacob as God the all-powerful, but I did not reveal my name, the Lord, to them. I established a covenant with them to give them the land of Canaan, that land where they dwelt as aliens.

“And now I have heard the groaning of the children of Israel in their bondage to the Egyptians and I have remembered my covenant. Therefore, say to the children of Israel, ‘I am the Lord. I will bring you out from your forced labor to the Egyptians. I will free you from their slavery and liberate you with an outstretched arm[b] and with mighty acts of judgment. I will take you as my people, and I will be your God. You will know that I am the Lord, your God, who will bring you out from your forced labor to the Egyptians. I will bring you into the land that I swore with an oath I would give to Abraham, to Isaac, and to Jacob, and I will give it to you as an inheritance, for I am the Lord.’ ”

Moses said these things to the children of Israel, but they did not listen to him, for they were at the limits of their endurance because of their harsh slavery.[c]

10 The Lord said to Moses: 11 “Go to speak with Pharaoh, the king of Egypt, so that he will let the children of Israel leave his land.” 12 But Moses said these things in God’s presence, “Behold, the children of Israel have not listened to me; how could Pharaoh listen to me, for I am a man of unskilled speech?”

13 The Lord spoke to Moses and Aaron and gave them orders for the children of Israel and for Pharaoh, king of Egypt, to let the children of Israel leave the land of Egypt.

14 Genealogy of Moses and Aaron. These are the heads of their families. The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi. These are the families of Reuben. 15 The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of the Canaanite woman. These are the families of Simeon.

16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari. Levi lived to be one hundred and thirty-seven years old.

17 The sons of Gershon, by their clans, were Libni and Shimei.

18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived to be one hundred and thirty-three years old.

19 The sons of Merari were Mahli and Mushi. These are the families of Levi according to their generations.

20 Amram took Jochebed as his wife. She was his father’s sister. She bore Aaron and Moses and Miriam. Amram lived to be one hundred and thirty-seven years old.

21 The sons of Izhar were Korah, Nepheg, and Zichri.

22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.

23 Aaron took Elisheba, the daughter of Amminadab and the sister of Nahshon, as his wife. She bore Nadab, Abihu, Eleazar, and Ithamar.

24 The sons of Korah were Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

25 Eleazar, the son of Aaron, took a daughter of Putiel, as a wife. She bore him Phinehas. These are the heads of the ancestral clans of Levi.

26 These are the Aaron and the Moses to whom the Lord said, “Bring the children of Israel out from the land of Egypt according to their hosts.”

27 They told Pharaoh, the king of Egypt, to let the children of Israel leave Egypt. They are Moses and Aaron.

28 Moses and Aaron before Pharaoh. This is what happened when the Lord spoke to Moses in the land of Egypt. 29 The Lord said to Moses, “I am the Lord! Tell Pharaoh, king of Egypt, what I say to you.” 30 Moses spoke in the presence of the Lord, “Behold, I am a poor speaker, how will Pharaoh listen to me?”

Luke 9

Chapter 9

Jesus Sends Out the Twelve on Mission.[a] Calling the Twelve together, Jesus gave them power and authority to cast out all demons and to cure diseases, and he sent them forth to proclaim the kingdom of God and to heal the sick.

He said to them, “Take nothing for the journey, neither walking staff, nor sack, nor bread, nor money. Nor are you to have a second tunic. Whatever house you enter, stay there until you depart from that area. As for those who do not welcome you, when you leave that town shake the dust from your feet in testimony against them.” Then they set forth and traveled from village to village, preaching the gospel and curing diseases everywhere.

John the Baptist, Herod, and Jesus.[b] Now Herod the tetrarch heard about all that was taking place, and he was perplexed because some people were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the ancient prophets had come back to life. But Herod said, “John I beheaded. Then who is this about whom I hear such things?” And he was anxious to see him.

10 Jesus Feeds Five Thousand Men.[c] On their return, the apostles reported to Jesus what they had done. Then he took them along and withdrew privately to a town named Bethsaida. 11 When the people learned of this, they followed him. Jesus welcomed them and spoke to them about the kingdom of God. He also cured those who were in need of healing.

12 When evening was approaching, the Twelve came to Jesus and said, “Send the people away now so that they can go to the villages and farms in the area and obtain food and lodging, for we are in a deserted place.” 13 He replied, “Give them something to eat yourselves.” They said, “All we have are five loaves and two fish—unless we go and buy food for all these people.” 14 For there were present about five thousand men.

Then he instructed his disciples, “Make them sit down in groups of about fifty.” 15 They did so and made them sit down. 16 Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. 17 They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments.

18 Peter’s Confession That Jesus Is the Christ.[d]Once while Jesus was praying by himself, he asked his disciples who were standing close by, “Who do the people say that I am?” 19 They answered, “Some say John the Baptist; others say Elijah; and still others, that one of the ancient prophets has arisen.” 20 “But you,” he said to them, “who do you say that I am?” Peter answered him: “The Christ of God.” 21 Thereupon he gave them strict orders and commanded them not to tell this to anyone.

22 Jesus Predicts His Passion. He then went on to say, “The Son of Man must endure great suffering, be rejected by the elders, the chief priests, and the scribes, and be put to death, and on the third day be raised.”

23 The Conditions of Discipleship.[e] Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me. 24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. 25 What does it profit a man if he gains the whole world and loses or forfeits himself?

26 “If anyone is ashamed of me and of my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels. 27 Truly I say to you, there are some standing here who will not taste death before they see the kingdom of God.”

28 Jesus Is Transfigured.[f] About eight days after he had said this, Jesus took Peter, John, and James and went up on a mountain to pray. 29 And while he was praying, the appearance of his face underwent a change, and his clothing became dazzling white. 30 Suddenly, there were two men talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which would come to pass in Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake they beheld his glory and the two men standing beside him.

33 When they were ready to leave, Peter said to Jesus, “Master, it is good for us to be here. Let us make three tents—one for you, one for Moses, and one for Elijah.” But he did not truly know what he was saying. 34 While he was speaking, a cloud came and cast its shadow over them, and the three disciples became frightened as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, my Chosen One.[g] Listen to him.” 36 After the voice had spoken, they beheld only Jesus. They kept silent and at that time they did not tell anyone about what they had witnessed.

End of the Galilean Ministry

37 Jesus Heals a Boy with a Demon.[h] On the following day, when they descended from the mountain, a large crowd came forth to meet him. 38 Then, suddenly, a man in the crowd cried out, “Teacher, I implore you to look at my son. He is my only child. 39 A spirit seizes him and with a shriek suddenly throws him into convulsions until he begins to foam at the mouth. It hardly ever leaves him, continuously torturing him. 40 I begged your disciples to drive it out, but they were unable to do so.”

41 Jesus said in reply, “O unbelieving and perverse generation! How much longer shall I remain with you and have to endure you? Bring your son here!” 42 As the boy was approaching him, the demon threw him into convulsions. But Jesus rebuked the unclean spirit, cured the boy, and gave him back to his father. 43 And all those present were awestruck at the greatness of God.

Jesus Predicts His Passion a Second Time.[i] Amid the astonishment of the crowds at everything he was doing, Jesus said to his disciples, 44 “Listen carefully to these words. The Son of Man is going to be handed over into the power of men.” 45 But they did not understand what he was saying. Its meaning was hidden from them so that they could not comprehend his message, and they were afraid to ask him what he meant.

46 True Greatness.[j] The disciples then began to argue about which of them was the greatest. 47 Jesus, aware of their inner thoughts, took a child, placed him by his side, 48 and said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”

49 Whoever Is Not against You Is with You.[k] John then said, “Master, we saw someone expelling demons in your name, and we forbade him because he is not with us.” 50 Jesus replied, “Do not hinder him! For whoever is not against you is with you.”

The Journey to Jerusalem[l]

The Departure

51 Passing through Samaria.[m] As the time drew near for him to be taken up, Jesus resolutely set his sights on Jerusalem, 52 and he sent messengers ahead of him. They entered a Samaritan village to make arrangements for his arrival, 53 but the people there would not receive him because his destination was Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call down fire from heaven to consume them?”[n] 55 But Jesus turned and rebuked them. 56 Then they journeyed forth to another village.

57 The Cost of Following Jesus.[o] As they traveled along the road, a man said to him, “I will follow you wherever you go.” 58 Jesus told him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

59 To another he said, “Follow me.” The man replied, “Lord, allow me to go first and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead. You are to go and proclaim the kingdom of God.”

61 Another man said, “I will follow you, Lord, but allow me first to say farewell to my family at home.” 62 Jesus said to him, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”

Job 23

Job’s Seventh Response

Chapter 23

If Only I Knew Where To Find God![a] Job then answered with these words:

“My complaint remains bitter;
    despite my groans, God’s hand lies heavy on me.
Oh, if only I knew where to find him
    so that I might discover his dwelling.
I would present my case before him
    and state arguments in my defense.
“Then I would learn what he would answer me,
    and contemplate his words to me.
He would not use his power to contend with me;
    he would only need to consider my arguments.
There an upright man could reason with him,
    and I would receive a verdict of acquittal.
[b]“But if I go to the east, he is not there;
    if I go to the west, I cannot behold him.
When I seek him in the north, I cannot find him;
    when I turn to the south, I catch no glimpse of him.

God Has Caused My Courage To Fail[c]

10 “And yet he is aware of everywhere I go;
    if he were to test me, I would emerge like pure gold.
11 My footsteps have not strayed from the path he established;
    I have followed his way and never turned aside.
12 I have not strayed from the commandments of his lips;
    I have treasured in my heart the words of his mouth.
13 But once he has made a decision, who can oppose him?
    Whatever he desires, that he does.
14 He will not turn aside from what he has planned for me,
    as is true of all his other decrees.
15 “That is why I am in such fear of him;
    whenever I think of him, I am terrified.
16 God has caused my courage to fail;
    the Almighty has filled me with dread.
17 For darkness hides me from him,
    and obscurity veils his presence from me.

1 Corinthians 10

Chapter 10

The Lesson of Israel’s Past.[a] Brethren, I do not want you to be unaware that our ancestors were all under the cloud and all passed through the sea, and they were all baptized into Moses in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink—for they drank from the spiritual rock that followed them, and that rock was Christ. Yet God was not pleased with most of them, and they were struck down in the desert.

These events occurred to offer examples for us so that we might not desire evil things as they did. Do not become idolaters, as some of them did. It is written, “The people sat down to eat and drink, and they rose up to engage in revelry.”

Let us not indulge in sexual immorality as some of them did, and twenty-three thousand of them died in a single day. Let us not put Christ to the test, as some of them did, and they were destroyed by serpents. 10 And do not complain, as some of them did, and they were slain by the Destroyer.[b] 11 All these things happened to them to serve as an example, and they have been written down as a warning to us upon whom the end of the ages has come.

12 Therefore, if you think you are standing securely, take care that you do not fall 13 No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it.

14 The Eucharist Versus Pagan Sacrifices.[c] Therefore, my dear friends, avoid idolatry at all costs.[d] 15 I am talking to you as sensible people. Judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.

18 Consider the people of Israel.[e] Are not those who eat the sacrifices participants in the altar? 19 What then am I implying? That meat sacrificed to idols is anything, or that an idol is anything?

20 No, I simply mean that pagan sacrifices are offered to demons, not to God, and I do not want you to become partners with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Do we truly wish to provoke the Lord to jealous anger?[f] Are we stronger than he is?

23 Concerning Idol Offerings.“All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. 24 No one should seek his own advantage in preference to that of his neighbor. 25 You may eat whatever meat is sold in the market without raising questions on grounds of conscience, 26 for “the earth and all it contains belong to the Lord.”

27 If an unbeliever invites you to a meal and you decide to accept, eat whatever is set before you without raising any questions on the grounds of conscience. 28 However, if someone says to you, “This food was offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other person’s conscience, not your own. For why should my freedom be governed by someone else’s conscience? 30 If I partake of the meal with thankfulness, why should I be criticized for eating food for which I give thanks?

31 Give No Offense. Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. 32 Give no offense to Jews or to Greeks or to the Church of God, 33 just as I try to please everyone in everything I do, not seeking my own good but that of the many, so that they may be saved.

New Catholic Bible (NCB)

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