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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Genesis 14

Lot’s Captivity and Rescue

14 In the days of Am′raphel king of Shinar, Ar′ioch king of Ella′sar, Ched-or-lao′mer king of Elam, and Tidal king of Goi′im, these kings made war with Bera king of Sodom, Birsha king of Gomor′rah, Shinab king of Admah, Sheme′ber king of Zeboi′im, and the king of Bela (that is, Zo′ar). And all these joined forces in the Valley of Siddim (that is, the Salt Sea). Twelve years they had served Ched-or-lao′mer, but in the thirteenth year they rebelled. In the fourteenth year Ched-or-lao′mer and the kings who were with him came and subdued the Reph′aim in Ash′teroth-karna′im, the Zuzim in Ham, the Emim in Sha′veh-kiriatha′im, and the Horites in their Mount Se′ir as far as El-paran on the border of the wilderness; then they turned back and came to Enmish′pat (that is, Kadesh), and subdued all the country of the Amal′ekites, and also the Amorites who dwelt in Haz′azon-ta′mar. Then the king of Sodom, the king of Gomor′rah, the king of Admah, the king of Zeboi′im, and the king of Bela (that is, Zo′ar) went out, and they joined battle in the Valley of Siddim with Ched-or-lao′mer king of Elam, Tidal king of Goi′im, Am′raphel king of Shinar, and Ar′ioch king of Ella′sar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomor′rah fled, some fell into them, and the rest fled to the mountain. 11 So the enemy took all the goods of Sodom and Gomor′rah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who dwelt in Sodom, and his goods, and departed.

13 Then one who had escaped came, and told Abram the Hebrew, who was living by the oaks[a] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his kinsman Lot with his goods, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Ched-or-lao′mer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchiz′edek king of Salem brought out bread and wine; he was priest of God Most High. 19 And he blessed him and said,

“Blessed be Abram by God Most High,
    maker of heaven and earth;
20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me; let Aner, Eshcol, and Mamre take their share.”

Matthew 13

The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears,[a] let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says:

‘You shall indeed hear but never understand,
    and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
    and their ears are heavy of hearing,
    and their eyes they have closed,
lest they should perceive with their eyes,
    and hear with their ears,
and understand with their heart,
    and turn for me to heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[b] 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”

The Parable of Weeds among the Wheat

24 Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[c] of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ 28 He said to them, ‘An enemy has done this.’ The servants[d] said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

The Parable of the Mustard Seed

31 Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

The Parable of the Yeast

33 He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”

The Use of Parables

34 All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35 This was to fulfil what was spoken by the prophet:[e]

“I will open my mouth in parables,
I will utter what has been hidden since the foundation of the world.”

Jesus Explains the Parable of the Weeds

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire; there men will weep and gnash their teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

Three Parables

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

47 “Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; 48 when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. 49 So it will be at the close of the age. The angels will come out and separate the evil from the righteous, 50 and throw them into the furnace of fire; there men will weep and gnash their teeth.

Treasures New and Old

51 “Have you understood all this?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.”

The Rejection of Jesus at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 and coming to his own country he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all this?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 And he did not do many mighty works there, because of their unbelief.

Nehemiah 3

Organization of the Work

Then Eli′ashib the high priest rose up with his brethren the priests and they built the Sheep Gate. They consecrated it and set its doors; they consecrated it as far as the Tower of the Hundred, as far as the Tower of Hanan′el. And next to him the men of Jericho built. And next to them[a] Zaccur the son of Imri built.

And the sons of Hassena′ah built the Fish Gate; they laid its beams and set its doors, its bolts, and its bars. And next to them Mer′emoth the son of Uri′ah, son of Hakkoz repaired. And next to them Meshul′lam the son of Berechi′ah, son of Meshez′abel repaired. And next to them Zadok the son of Ba′ana repaired. And next to them the Teko′ites repaired; but their nobles did not put their necks to the work of their Lord.[b]

And Joi′ada the son of Pase′ah and Meshul′lam the son of Besodei′ah repaired the Old Gate; they laid its beams and set its doors, its bolts, and its bars. And next to them repaired Melati′ah the Gibeonite and Jadon the Meron′othite, the men of Gibeon and of Mizpah, who were under the jurisdiction of the governor of the province Beyond the River. Next to them Uz′ziel the son of Harhai′ah, goldsmiths, repaired. Next to him Hanani′ah, one of the perfumers, repaired; and they restored[c] Jerusalem as far as the Broad Wall. Next to them Rephai′ah the son of Hur, ruler of half the district of[d] Jerusalem, repaired. 10 Next to them Jedai′ah the son of Haru′maph repaired opposite his house; and next to him Hattush the son of Hashabnei′ah repaired. 11 Malchi′jah the son of Harim and Hasshub the son of Pa′hath-mo′ab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallo′hesh, ruler of half the district of[e] Jerusalem, repaired, he and his daughters.

13 Hanun and the inhabitants of Zano′ah repaired the Valley Gate; they rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits of the wall, as far as the Dung Gate.

14 Malchi′jah the son of Rechab, ruler of the district of[f] Beth-hacche′rem, repaired the Dung Gate; he rebuilt it and set its doors, its bolts, and its bars.

15 And Shallum the son of Colho′zeh, ruler of the district of[g] Mizpah, repaired the Fountain Gate; he rebuilt it and covered it and set its doors, its bolts, and its bars; and he built the wall of the Pool of Shelah of the king’s garden, as far as the stairs that go down from the City of David. 16 After him Nehemi′ah the son of Azbuk, ruler of half the district of[h] Beth-zur, repaired to a point opposite the sepulchres of David, to the artificial pool, and to the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani; next to him Hashabi′ah, ruler of half the district of[i] Kei′lah, repaired for his district. 18 After him their brethren repaired: Bav′vai the son of Hen′adad, ruler of half the district of[j] Kei′lah; 19 next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the Angle. 20 After him Baruch the son of Zab′bai repaired another section from the Angle to the door of the house of Eli′ashib the high priest. 21 After him Mer′emoth the son of Uri′ah, son of Hakkoz repaired another section from the door of the house of Eli′ashib to the end of the house of Eli′ashib. 22 After him the priests, the men of the Plain, repaired. 23 After them Benjamin and Hasshub repaired opposite their house. After them Azari′ah the son of Ma-asei′ah, son of Anani′ah repaired beside his own house. 24 After him Bin′nui the son of Hen′adad repaired another section, from the house of Azari′ah to the Angle 25 and to the corner. Palal the son of Uzai repaired opposite the Angle and the tower projecting from the upper house of the king at the court of the guard. After him Pedai′ah the son of Parosh 26 and the temple servants living[k] on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. 27 After him the Teko′ites repaired another section opposite the great projecting tower as far as the wall of Ophel.

28 Above the Horse Gate the priests repaired, each one opposite his own house. 29 After them Zadok the son of Immer repaired opposite his own house. After him Shemai′ah the son of Shecani′ah, the keeper of the East Gate, repaired. 30 After him Hanani′ah the son of Shelemi′ah and Hanun the sixth son of Zalaph repaired another section. After him Meshul′lam the son of Berechi′ah repaired opposite his chamber. 31 After him Malchi′jah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate,[l] and to the upper chamber of the corner. 32 And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired.

Acts 13

Barnabas and Saul Commissioned

13 Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre′ne, Man′a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.

The Apostles Preach in Cyprus

So, being sent out by the Holy Spirit, they went down to Seleu′cia; and from there they sailed to Cyprus. When they arrived at Sal′amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El′ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

Paul and Barnabas in Antioch of Pisidia

13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphyl′ia. And John left them and returned to Jerusalem; 14 but they passed on from Perga and came to Antioch of Pisid′ia. And on the sabbath day they went into the synagogue and sat down. 15 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” 16 So Paul stood up, and motioning with his hand said:

“Men of Israel, and you that fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he bore with[a] them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. 20 And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king; of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming John had preached a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.’

26 “Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him. 28 Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. 29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. 30 But God raised him from the dead; 31 and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm,

‘Thou art my Son,
today I have begotten thee.’

34 And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way,

‘I will give you the holy and sure blessings of David.’

35 Therefore he says also in another psalm,

‘Thou wilt not let thy Holy One see corruption.’

36 For David, after he had served the counsel of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption; 37 but he whom God raised up saw no corruption. 38 Let it be known to you therefore, brethren, that through this man forgiveness of sins is proclaimed to you, 39 and by him every one that believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest there come upon you what is said in the prophets:

41 ‘Behold, you scoffers, and wonder, and perish;
for I do a deed in your days,
a deed you will never believe, if one declares it to you.’”

42 As they went out, the people begged that these things might be told them the next sabbath. 43 And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

44 The next sabbath almost the whole city gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us, saying,

‘I have set you to be a light for the Gentiles,
that you may bring salvation to the uttermost parts of the earth.’”

48 And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed. 49 And the word of the Lord spread throughout all the region. 50 But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them, and went to Ico′nium. 52 And the disciples were filled with joy and with the Holy Spirit.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.