M’Cheyne Bible Reading Plan
38 Bezalel made the burnt offering altar of acacia wood; its top was five cubits square and it was three cubits high.
2 He made its horns on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze.
3 He made all the utensils and vessels of the altar, the pots, shovels, basins, forks or fleshhooks, and firepans; all its utensils and vessels he made of bronze.
4 And he made for the altar a bronze grate of network under its ledge, extending halfway down it.
5 He cast four rings for the four corners of the bronze grating to be places for the poles [with which to carry it].
6 And he made the poles of acacia wood and overlaid them with bronze.
7 And he put the poles through the rings on the altar’s sides with which to carry it; he made it hollow with planks.
8 He made the laver and its base of bronze from the mirrors of the women who ministered at the door of the Tent of Meeting.
9 And he made the court: for the south side the hangings of the court were of fine twined linen, a hundred cubits;
10 Their pillars and their bronze sockets or bases were twenty; the hooks of the pillars and their joinings were silver.
11 And for the north side the hangings were [also] a hundred cubits; their pillars and their sockets or bases of bronze were twenty; the hooks of the pillars and their joinings were of silver.
12 But for the west side were hangings of fifty cubits; their pillars and their sockets or bases were ten; the hooks of the pillars and their joinings were of silver.
13 And for the front, the east side, fifty cubits.
14 The hangings for one side of the gate were fifteen cubits; their pillars three and their sockets or bases three.
15 Also for the other side of the court gate, left and right, were hangings of fifteen cubits; their pillars three and their sockets or bases three.
16 All the hangings around the court were of fine twined linen.
17 The sockets for the pillars were of bronze, the hooks of the pillars and their joinings of silver, the overlaying of their tops of silver, and all the pillars of the court were joined with silver.
18 The hanging or screen for the gate of the court was embroidered in blue, purple, and scarlet [stuff], and fine twined linen; the length was twenty cubits and the height in the breadth was five cubits, corresponding to the hangings of the court.
19 Their pillars were four and their sockets of bronze four; their hooks were of silver, and the overlaying of their tops and their joinings were of silver.
20 All the pegs for the tabernacle and around the court were of bronze.
21 This is the sum of the things for the tabernacle of the Testimony, as counted at the command of Moses, for the work of the Levites under the direction of Ithamar son of Aaron, the [high] priest.
22 Bezalel son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.
23 With him was Aholiab son of Ahisamach, of the tribe of Dan, an engraver, a skillful craftsman, and embroiderer in blue, purple, and scarlet [stuff], and in fine linen.
24 All the gold that was used for the work in all the building and furnishing of the sanctuary, the gold from the offering, was 29 talents and 730 shekels, by the shekel of the sanctuary.
25 And the silver from those numbered of the congregation was 100 talents and 1,775 shekels, by sanctuary standards:
26 A beka for each man, that is, half a shekel, by the sanctuary shekel, for everyone who was counted, from twenty years old and upward, for 603,550 men.
27 The 100 talents of silver were for casting the sockets or bases of the sanctuary and of the veil; 100 sockets for the 100 talents, a talent for a socket.
28 Of the 1,775 shekels he made hooks for the pillars, and overlaid their tops, and made joinings for them.
29 The bronze of the offering was 70 talents and 2,400 shekels.
30 With it Bezalel made the sockets for the door of the Tent of Meeting, and the bronze altar and the bronze grate for it, and all the utensils of the altar,
31 The sockets of the court round about and of the court gate, and all the pegs of the tabernacle and around the court.
17 When Jesus had spoken these things, He lifted up His eyes to heaven and said, Father, the hour has come. Glorify and exalt and honor and magnify Your Son, so that Your Son may glorify and extol and honor and magnify You.
2 [Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him.
3 And this is eternal life: [it means] to know (to perceive, recognize, become acquainted with, and understand) You, the only true and real God, and [likewise] to know Him, Jesus [as the] Christ (the Anointed One, the Messiah), Whom You have sent.
4 I have glorified You down here on the earth by completing the work that You gave Me to do.
5 And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed.
6 I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word.
7 Now [at last] they know and understand that all You have given Me belongs to You [is really and truly Yours].
8 For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me.
9 I am praying for them. I am not praying (requesting) for the world, but for those You have given Me, for they belong to You.
10 All [things that are] Mine are Yours, and all [things that are] Yours belong to Me; and I am glorified in (through) them. [They have done Me honor; in them My glory is achieved.]
11 And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [[a]in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one].
12 While I was with them, I kept and preserved them in Your Name [[b]in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot—the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled.(A)
13 And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts].
14 I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world.
15 I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one.
16 They are not of the world (worldly, belonging to the world), [just] as I am not of the world.
17 Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.
18 Just as You sent Me into the world, I also have sent them into the world.
19 And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth.
20 Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching,
21 That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me.
22 I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:
23 I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.
24 Father, I desire that they also whom You have entrusted to Me [as Your gift to Me] may be with Me where I am, so that they may see My glory, which You have given Me [Your love gift to Me]; for You loved Me before the foundation of the world.
25 O just and righteous Father, although the world has not known You and has failed to recognize You and has never acknowledged You, I have known You [continually]; and these men understand and know that You have sent Me.
26 I have made Your Name known to them and revealed Your character and Your very [c]Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.
14 Every wise woman builds her house, but the foolish one tears it down with her own hands.
2 He who walks in uprightness reverently and worshipfully fears the Lord, but he who is contrary and devious in his ways despises Him.
3 In the [a]fool’s own mouth is a rod [to shame] his pride, but the wise men’s lips preserve them.
4 Where no oxen are, the grain crib is empty, but much increase [of crops] comes by the strength of the ox.
5 A faithful witness will not lie, but a false witness breathes out falsehoods.
6 A scoffer seeks Wisdom in vain [for his very attitude blinds and deafens him to it], but knowledge is easy to him who [being teachable] understands.
7 Go from the presence of a foolish and self-confident man, for you will not find knowledge on his lips.
8 The Wisdom [godly Wisdom, which is comprehensive insight into the ways and purposes of God] of the prudent is to understand his way, but the folly of [self-confident] fools is to deceive.
9 Fools make a mock of sin and sin mocks the fools [who are its victims; a sin offering made by them only mocks them, bringing them disappointment and disfavor], but among the upright there is the favor of God.(A)
10 The heart knows its own bitterness, and no stranger shares its joy.
11 The house of the wicked shall be overthrown, but the tent of the upright shall flourish.
12 There is a way which seems right to a man and appears straight before him, but at the end of it is the way of death.
13 Even in laughter the heart is sorrowful, and the end of mirth is heaviness and grief.
14 The backslider in heart [from God and from fearing God] shall be filled with [the fruit of] his own ways, and a good man shall be satisfied with [the fruit of] his ways [with the holy thoughts and actions which his heart prompts and in which he delights].
15 The simpleton believes every word he hears, but the prudent man looks and considers well where he is going.
16 A wise man suspects danger and cautiously avoids evil, but the fool bears himself insolently and is [presumptuously] confident.
17 He who foams up quickly and flies into a passion deals foolishly, and a man of wicked plots and plans is hated.
18 The simple acquire folly, but the prudent are crowned with knowledge.
19 The evil men bow before the good, and the wicked [stand suppliantly] at the gates of the [uncompromisingly] righteous.
20 The poor is hated even by his own neighbor, but the rich has many friends.
21 He who despises his neighbor sins [against God, his fellowman, and himself], but happy (blessed and fortunate) is he who is kind and merciful to the poor.
22 Do they not err who devise evil and wander from the way of life? But loving-kindness and mercy, loyalty and faithfulness, shall be to those who devise good.
23 In all labor there is profit, but idle talk leads only to poverty.
24 The crown of the wise is their wealth of Wisdom, but the foolishness of [self-confident] fools is [nothing but] folly.
25 A truthful witness saves lives, but a deceitful witness speaks lies [and endangers lives].
26 In the reverent and worshipful fear of the Lord there is strong confidence, and His children shall always have a place of refuge.
27 Reverent and worshipful fear of the Lord is a fountain of life, that one may avoid the snares of death.(B)
28 In a multitude of people is the king’s glory, but in a lack of people is the prince’s ruin.
29 He who is slow to anger has great understanding, but he who is hasty of spirit exposes and exalts his folly.(C)
30 A calm and undisturbed mind and heart are the life and health of the body, but envy, jealousy, and wrath are like rottenness of the bones.
31 He who oppresses the poor reproaches, mocks, and insults his Maker, but he who is kind and merciful to the needy honors Him.(D)
32 The wicked is overthrown through his wrongdoing and calamity, but the [consistently] righteous has hope and confidence even in death.
33 Wisdom rests [silently] in the mind and heart of him who has understanding, but that which is in the inward part of [self-confident] fools is made known.(E)
34 Uprightness and right standing with God (moral and spiritual rectitude in every area and relation) elevate a nation, but sin is a reproach to any people.
35 The king’s favor is toward a wise and discreet servant, but his wrath is against him who does shamefully.(F)
1 Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God’s consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
2 Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).
3 I thank my God in all my remembrance of you.
4 In every prayer of mine I always make my entreaty and petition for you all with joy (delight).
5 [I thank my God] for your fellowship (your [a]sympathetic cooperation and contributions and partnership) in advancing the good news (the Gospel) from the first day [you heard it] until now.
6 And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.
7 It is right and appropriate for me to have this confidence and feel this way about you all, because [b]you have me in your heart and I hold you in my heart as partakers and sharers, one and all with me, of grace (God’s unmerited favor and spiritual blessing). [This is true] both when I am shut up in prison and when I am out in the defense and confirmation of the good news (the Gospel).
8 For God is my witness how I long for and [c]pursue you all with love, in the tender mercy of Christ Jesus [Himself]!
9 And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may [d]display itself in greater depth of acquaintance and more comprehensive discernment],
10 So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].
11 May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [[e]that His glory may be both manifested and recognized].
12 Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel).
13 So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him].
14 And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].
15 Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.
16 [f]The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel).
17 [g]But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling.
18 But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
19 For I am well assured and indeed know that through your prayers and a [h]bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and [i]welfare of my own soul) and avail toward the saving work of the Gospel.
20 This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death.
21 For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
22 If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],
23 But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
24 But to remain in my body is more needful and essential for your sake.
25 Since I am convinced of this, I know that I shall remain and stay by you all, to promote your progress and joy in believing,
26 So that in me you may have abundant cause for exultation and glorying in Christ Jesus, through my coming to you again.
27 Only be sure as citizens so to conduct yourselves [that] your manner of life [will be] worthy of the good news (the Gospel) of Christ, so that whether I [do] come and see you or am absent, I may hear this of you: that you are standing firm in united spirit and purpose, striving side by side and contending with a single mind for the faith of the glad tidings (the Gospel).
28 And do not [for a moment] be frightened or intimidated in anything by your opponents and adversaries, for such [constancy and fearlessness] will be a clear sign (proof and seal) to them of [their impending] destruction, but [a sure token and evidence] of your deliverance and salvation, and that from God.
29 For you have been granted [the privilege] for Christ’s sake not only to believe in (adhere to, rely on, and trust in) Him, but also to suffer in His behalf.
30 So you are engaged in the same conflict which you saw me [wage] and which you now hear to be mine [still].
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