M’Cheyne Bible Reading Plan
27 Eternal One: Make the altar of burnt offering from acacia wood. It should be square and measure seven and a half feet by seven and a half feet. Make it four and a half feet high. 2 Construct it with horns on each of the four corners so that the top forms one whole piece, and overlay it with bronze. 3 Fashion buckets and shovels for the ashes, basins, forks, and fire pans out of bronze. 4 Make a grate out of bronze, and attach four bronze rings at each of its four corners. 5 Place the grate beneath the ledge of the altar, halfway up from the base. 6 Make poles out of acacia wood for the altar, and overlay them with bronze. 7 Slide the poles through the rings on both sides of the altar so that it can be moved. 8 Make the altar out of wooden planks, and make it hollow—exactly like the pattern you were shown on the mountain.
9-10 Then enclose the courtyard in front of the congregation tent with large fabric panels made of finely woven linen on the south side that run 150 feet on silver hooks and rings supported by 20 bronze posts set securely into 20 bronze bases. 11 The north side is to be made the same way: hang a series of panels for 150 feet on silver hooks and rings supported by 20 bronze posts set securely into 20 bronze bases. 12 The fabric panels on the west end of the court are to run 75 feet (10 posts set into 10 bases). 13 The east end of the court facing the sunrise is to be 75 feet wide. 14-15 Fabric panels, measuring 22½ feet wide, are to be hung on each end of the east entrance, held up by three posts set into three bases. 16 The entrance to the court is to be a 30-foot fabric screen, made out of finely woven linen richly embroidered with blue, purple, and scarlet thread. It is to be held up by four posts set into four bases.
17 All the posts that define the courtyard are to have silver bands and silver hooks, and be set into bronze bases. 18 The courtyard itself is to be 150 feet long and 75 feet wide. The finely woven linen panels should be seven and a half feet high including the height of the bronze bases. 19 As for the items used in the ceremonies held in the congregation tent and the tent pegs used both inside and outside the tent, they are to be made of bronze.
20 Direct the Israelites to bring you oil from olives whipped until it is clear in order to keep the lamps burning continually and producing the best light possible. 21 From dusk till dawn—inside the tent but outside the veil shrouding the most holy place—Aaron and his sons are to keep the lamps burning in My presence. This directive stands forever and must be carried out by the priests and people of Israel throughout all generations.
6 Once this had transpired, Jesus made His way to the other side of the Sea of Galilee (which some these days call the Sea of Tiberias). 2 As Jesus walked, a large crowd pursued Him hoping to see new signs and miracles; His healings of the sick and lame were garnering great attention. 3 Jesus went up a mountain and found a place to sit down and teach. His disciples gathered around. 4 The celebration of the Passover, one of the principal Jewish feasts, would take place soon. 5 But when Jesus looked up, He could see an immense crowd coming toward Him. Jesus approached Philip.
Jesus (to Philip): Where is a place to buy bread so these people may eat?
6 Jesus knew what He was planning to do, but He asked Philip nonetheless. He had something to teach, and it started with a test.
Philip: 7 I could work for more than half of a year[a] and still not have the money to buy enough bread to give each person a very small piece.
8 Andrew, the disciple who was Simon Peter’s brother, spoke up.
Andrew: 9 I met a young boy in the crowd carrying five barley loaves and two fish, but that is practically useless in feeding a crowd this large.
Jesus: 10 Tell the people to sit down.
They all sat together on a large grassy area. Those counting the people reported approximately 5,000 men—not including the women and children—sitting in the crowd. 11 Jesus picked up the bread, gave thanks to God, and passed it to everyone. He repeated this ritual with the fish. Men, women, and children all ate until their hearts were content. 12 When the people had all they could eat, He told the disciples to gather the leftovers.
Jesus: Go and collect the leftovers, so we are not wasteful.
13 They filled 12 baskets with fragments of the five barley loaves. 14 After witnessing this sign that Jesus did, the people stirred in conversation.
Crowd: This man must be the Prophet God said was coming into the world.
15 Jesus sensed the people were planning to mount a revolution against Israel’s Roman occupiers and make Him king, so He withdrew farther up the mountain by Himself.
Since the Babylonians seized Judah in 586 b.c., the Jews have endured one foreign occupier after another in their land. As conquerors go, the Romans aren’t all that bad. They allow the Jews to worship God in His temple, and they appoint some of them to government positions. Of course, the Judeans still long to rule themselves and throw the Roman rulers out. Some think Jesus is just the man to lead that revolution. But political upheaval isn’t what He is teaching, and it isn’t why He has come to earth.
16 Later that evening the disciples walked down to the sea, 17 boarded a boat, and set sail toward Capernaum. Twilight gave way to darkness. Jesus had not yet joined them. 18 Suddenly, the waves rose and a fierce wind began to rock the boat. 19 After rowing three or four miles[b] through the stormy seas, they spotted Jesus approaching the boat walking mysteriously upon the deep waters that surrounded them. They panicked.
Jesus (to the disciples): 20 I am the One. Don’t be afraid.
21 They welcomed Jesus aboard their small vessel; and when He stepped into the boat, the next thing they knew, they were ashore at their destination.
22 The following day some people gathered on the other side of the sea and saw that only one boat had been there; they were perplexed. They remembered seeing the disciples getting into the boat without Jesus.
23 Other boats were arriving from Tiberias near the grassy area where the Lord offered thanks and passed out bread. 24 When this crowd could not find Him or His disciples, they boarded their small boats and crossed the sea to Capernaum looking for Him. 25 When they found Jesus across the sea, they questioned Him.
Crowd: Teacher, when did You arrive at Capernaum?
Jesus: 26 I tell you the truth—you are tracking Me down because I fed you, not because you saw signs from God. 27 Don’t spend your life chasing food that spoils and rots. Instead, seek the food that lasts into all the ages and comes from the Son of Man, the One on whom God the Father has placed His seal.
Crowd: 28 What do we have to do to accomplish the Father’s works?
Jesus: 29 If you want to do God’s work, then believe in the One He sent.
Crowd: 30 Can You show us a miraculous sign? Something spectacular? If we see something like that, it will help us to believe. 31 Our fathers ate manna when they wandered in the desert. The Hebrew Scriptures say, “He gave them bread from heaven to eat.”[c]
Jesus: 32 I tell you the truth: Moses did not give you bread from heaven; it is My Father who offers you true bread from heaven. 33 The bread of God comes down out of heaven and breathes life into the cosmos.
Crowd: 34 Master, we want a boundless supply of this bread.
Jesus: 35 I am the bread that gives life. If you come to My table and eat, you will never go hungry. Believe in Me, and you will never go thirsty. 36 Here I am standing in front of you, and still you don’t believe. 37 All that My Father gives to Me comes to Me. I will receive everyone; I will not send away anyone who comes to Me. 38 And here’s the reason: I have come down from heaven not to pursue My own agenda but to do what He desires. I am here on behalf of the Father who sent Me. 39 He sent Me to care for all He has given Me so that nothing and no one will perish. In the end, on the last day, He wants everything to be resurrected into new life. 40 So if you want to know the will of the Father, know this: everyone who sees the Son and believes in Him will live eternally; and on the last day, I am the One who will resurrect him.
41 Some of the Jews began to grumble quietly against Him because He said, “I am the bread that came down from heaven.”
Crowd: 42 Isn’t Jesus the son of Joseph? We know His parents! We know where He came from, so how can He claim to have “come down from heaven”?
Jesus: 43 Stop grumbling under your breaths. 44 If the Father who sent Me does not draw you, then there’s no way you can come to Me. But I will resurrect everyone who does come on the last day. 45 Among the prophets, it’s written, “Everyone will be taught of God.”[d] So everyone who has heard and learned from the Father finds Me. 46 No one has seen the Father, except the One sent from God. He has seen the Father. 47 I am telling you the truth: the one who accepts these things has eternal life. 48 I am the bread that gives life. 49 Your fathers ate manna in the wilderness, and they died as you know. 50 But there is another bread that comes from heaven; if you eat this bread, you will not die. 51 I am the living bread that has come down from heaven to rescue those who eat it. Anyone who eats this bread will live forever. The bread that I will give breathes life into the cosmos. This bread is My flesh.
52 The low whispers of some of Jesus’ detractors turned into an out-and-out debate.
Crowd: What is He talking about? How is He able to give us His flesh to eat?
Jesus: 53 I tell you the truth; unless you eat the flesh of the Son of Man and drink His blood, you will not know life. 54 If you eat My flesh and drink My blood, then you will have eternal life and I will raise you up at the end of time. 55 My flesh and blood provide true nourishment. 56 If you eat My flesh and drink My blood, you will abide in Me and I will abide in you. 57 The Father of life who sent Me has given life to Me; and as you eat My flesh, I will give life to you. 58 This is bread that came down from heaven; I am not like the manna that your fathers ate and then died! If you eat this bread, your life will never end.
59 He spoke these words in the synagogue as part of His teaching mission in Capernaum. 60 Many disciples heard what He said, and they had questions of their own.
Disciples: How are we supposed to understand all of this? It is a hard teaching.
61 Jesus was aware that even His disciples were murmuring about this.
How is it possible to follow this path and believe these truths? To be honest, it is not easy. In fact, some find this so hard that they leave Jesus for good. The rest readily admit they are still working on what it means to follow Him. So Jesus leaves behind a number of practices to help believers. One of these is known as the Lord’s Supper. Jesus instructs His disciples to break bread and share wine to remember how He will allow His body to be broken for all humankind. In some beautiful, mysterious way, Jesus is present in the simple elements of bread and wine, so the worshiper may touch Him, taste His richness, and remember His most glorious hours on the cross. In that moment, He embraces all darkness and shame and transforms them into light. As believers come to the table together and feast on His light, life seems more hopeful and complete. Taking the bread and the wine means affirming the reality that the One who has come to liberate souls is among and within His people.
Jesus: Has My teaching offended you? 62 What if you were to see the Son of Man ascend to return to where He came from? 63 The Spirit brings life. The flesh has nothing to offer. The words I have been teaching you are spirit and life, 64 but some of you do not believe.
From the first day Jesus began to call disciples, He knew those who did not have genuine faith. He knew, too, who would betray Him.
Jesus: 65 This is why I have been telling you that no one comes to Me without the Father’s blessing and guidance.
66 After hearing these teachings, many of His disciples walked away and no longer followed Jesus.
Jesus (to the twelve): 67 Do you want to walk away too?
Simon Peter: 68 Lord, if we were to go, whom would we follow? You speak the words that give everlasting life. 69 We believe and recognize that You are the Holy One sent by God.[e]
Jesus: 70 I chose each one of you, the twelve, Myself. But one of you is a devil.
71 This cryptic comment referred to Judas, the son of Simon Iscariot, for he was the one of the twelve who was going to betray Him.
3 My son, always remember what I have taught you;
keep my instructions dear to your heart.
2 If you do, they will be your guide to
a long, healthy, prosperous life.
3 Stay focused; do not lose sight of mercy and truth;
engrave them on a pendant, and hang it around your neck;
meditate on them so they are written upon your heart.
4 In this way, you will win the favor of God and others,
and they will think well of you.
5 Place your trust in the Eternal; rely on Him completely;
never depend upon your own ideas and inventions.
6 Give Him the credit for everything you accomplish,
and He will smooth out and straighten the road that lies ahead.
7 And don’t think you can decide on your own what is right and what is wrong.
Respect the Eternal; turn and run from evil.
8 If you depend on Him, your body and mind will be free from the strain of a sinful life,
will experience healing and health,
and will be strengthened at their core.
9 Pay tribute to the Eternal in all of your affairs.
Honor Him with the best of what you make.
10 That way you will prosper to the fullest
and have plenty of food to eat and wine to drink.
11 My son, do not ignore the Eternal’s instruction
or lose heart when He steps in to correct you;
12 Because the Eternal proves His love by caring enough to discipline you,
just as a father does his child, his pride and joy.[a]
God knows well what He is doing. He has established rewards for living wisely: A happy, long life. A good reputation. Guidance when you need it most. Health. Success. Even, dare we say, fatherly discipline. These are just a few of the benefits accompanying God’s wisdom.
13 How fortunate are those who discover Lady Wisdom
and those who understand her ways!
14 For her worth is greater than the most expensive prize you could win.
Her profit is greater than the finest thing you could buy.
15 No gem is more precious than she is—
your most extravagant desire doesn’t come close to her.
16 She holds the secret of a long life in one hand
and riches and fame in her other hand.
17 Her ways are pleasant;
all of her pathways are peaceful.
18 She is like a tree that produces a satisfied life for anyone who can wrap their arms around her;
happiness waits for any who hold her tightly.
19 It was by wisdom that the Eternal fashioned the earth
and by understanding that He designed the heavens.
20 Through His knowledge, the deep was divided into seas and sky,
and the clouds understood when to let down the morning dew.
21 My son, never lose sight of God’s wisdom and knowledge:
make decisions out of true wisdom, guard your good sense,
22 And they will be life to your soul
and fine jewelry around your neck.
23 Then each one of your steps will land securely on your life’s journey,
and you will not trip or fall.
24 Your mind will be clear, free from fear;
when you lie down to rest, you will be refreshed by sweet sleep.
25 Stay calm; there is no need to be afraid of a sudden disaster
or to worry when calamity strikes the wicked,
26 For the Eternal is always there to protect you.
He will safeguard your each and every step.
27 Do not withhold what is good from those who deserve it;
if it is within your power to give it, do it.
28 Do not send your neighbor away, saying, “Get back with me tomorrow.
I can give it to you then,”
when what he needs is already in your hand.
29 Make no plans that could result in injury to your neighbor;
after all, he should be more secure because he lives near you.
30 Avoid fighting with anyone without good reason,
especially when no one has hurt you;
you have nothing to fight about.
31 Do not envy someone who profits at the expense of others
or copy any of his tyrannical ways,
32 For crooked people are detestable to the Eternal,
but those with integrity receive His counsel.
33 His curse lingers over the wicked and their families,
but He forever favors residence of those who do what is right.
34 God treats the arrogant as they treat others,
mocking the mockers, scorning the scornful,
but He pours out His grace on the humble.[b]
35 In the end, the wise will receive honor,
but fools will face humiliation.
2 1-2 As a result of a revelation, I returned to Jerusalem 14 years later; and this time Barnabas and Titus accompanied me. When I arrived, I shared the exact gospel that I preach to the outsiders. I first shared God’s truth privately with those who were people of influence and leadership because I thought if they did not embrace the freedom of my good news, then any work I had done for Jesus here and any in the past would be spoiled.
One of the great stories in the Bible is the transformation of Saul, the Pharisee, from a persecutor of the church to the greatest missionary that history has ever witnessed. Seldom does Paul relate that story in his letters. He doesn’t need to because he usually does that in person when he is planting a church. But on this occasion, as he defends his call and the gospel, he retells a bit of his personal history to underscore the complete metamorphosis that has taken place in his life. In his former life, Paul admits—quite painfully, no doubt—that he tried to destroy this movement. Borrowing language from the prophets, Paul narrates how God unveiled to him the truth about Jesus. At just the right moment, even while Paul was an active enemy, God revealed His Son to Paul and called him to be heaven’s emissary to the nations. Paul immediately stopped his campaign against the church, which was just beginning to emerge from its Jewish roots and spread to the Gentile nations.
3 Listen carefully. None of the Jerusalem leaders insisted that Titus be circumcised, although he is Greek. 4 Some people who were pretending to be our brothers and sisters were brought in to spy on the freedom we enjoy in the Anointed One, Jesus—their agenda was clear: they wanted to enslave us. 5 But we didn’t give in to them. We didn’t entertain their thoughts for a minute! We resisted them so the true gospel—and not some counterfeit—would continue to be available to you.
6 It makes no difference to me (or to God for that matter) if people have power or influence. God doesn’t choose favorites among His children. Even the so-called pillars of the church didn’t contribute anything new to my understanding of the good news. 7 But it quickly became obvious to them what God was doing: He had entrusted me to carry the good news to the uncircumcised, just as Peter was called to preach to those who were circumcised. 8 God was at work in the ministry of Peter, as emissary[a] to the Jews, and was also moving and working with me in my ministry to the outsider nations.
9 When James, Cephas (whom you know as Peter), and John—three men purported to be pillars among the Jewish believers—saw that God’s favor was upon me to fulfill this calling, they welcomed and endorsed[b] both Barnabas and me. They agreed that our ministries would work as two hands, theirs advancing the mission of God among the Jews and ours toward the outsider nations, all with the same message of redemption. 10 In parting, they requested we always remember to care for the poor among us, which was something I was eager to do.
11 But when Cephas came to Antioch, there was a problem. I got in his face and exposed him in front of everyone. He was clearly wrong. 12 Here’s what was going on: before certain people from James arrived, Cephas used to share meals with the Gentile outsiders. And then, after they showed up, Cephas suddenly became aloof and distanced himself from the outsiders because he was afraid of those believers who thought circumcision was necessary.
Since Christianity arises from Judaism, some traveling preachers from Jerusalem think that Jewish believers must remain true to Jewish rules regarding circumcision, Sabbath observance, and kosher food. If they rigorously follow the food rules, then Jewish believers are not supposed to share a meal with “unclean” Gentile outsiders, as Peter has been doing in Antioch. They advocate that Gentile outsiders need to follow Jewish ways and practices to become full members of the family of God. Paul—and the Jerusalem council (Acts 15)—strongly reject this. The apostle argues that it is only the faithfulness of Jesus and the presence of the Spirit that serve as the foundation of the new covenant and as the entrance into the people of God.
13 The rest of the Jewish believers followed his lead, including Barnabas! Their hypocritical behavior was so obvious— 14 their actions were not at all consistent with everything the good news of our Lord represents. So I approached Cephas and told him in plain sight of everyone: “If you, a Jew, have lived like the Gentile outsiders and not like the Jews, then how can you turn around and urge the outsiders to start living like Jews?” 15 We are natural-born Jews, not sinners from the godless nations. 16 But we know that no one is made right with God by meeting the demands of the law. It is only through the faithfulness of Jesus[c] the Anointed that salvation is even possible. This is why we put faith in Jesus the Anointed: so we will be put right with God. It’s His faithfulness—not works prescribed by the law—that puts us in right standing with God because no one will be acquitted and declared “right” for doing what the law demands. 17 Even though we are seeking a right relationship with God through the Anointed, the fact is we have been found out. We are sinners. But does that mean the Anointed is the one responsible for our sins? Absolutely not! 18 If I reconstruct something I have worked so hard to destroy, then I prove myself a sinner.
So why all this personal history? Paul thinks it is useful because the people preaching the false gospel in Galatia claim to be operating under the authority of some of the followers of Jesus from Jerusalem, the mother church. Paul doesn’t have their pedigree and, according to them, doesn’t deserve the rank he claims as the emissary to the nations. They say that not only is Paul deficient, but his message is, too, because it doesn’t bring outsiders to follow the law. So Paul goes toe-to-toe with them, defending not only his call but also his message. The good news he preaches comes directly from the risen Jesus and is confirmed by the Jerusalem leaders.
19 The law has provided the means to end my dependence on it for righteousness, and so I died to the law. Now I have found the freedom to truly live for God. 20 I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. 21 I can’t dismiss God’s grace, and I won’t. If being right with God depends on how we measure up to the law, then the Anointed’s sacrifice on the cross was the most tragic waste in all of history!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.