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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Joshua 16-17

The Allotment of Ephraim and Manasseh

16 The allotment of the descendants[a] of Joseph went from the Jordan by Jericho, at the waters of Jericho to the east, into the wilderness, going up from Jericho into the hill country to Bethel; it continues from Bethel to Luz, and it passes along to the territory of the Arkites[b] at Ataroth. Then it goes down, to the west, to the territory of the Japhletites,[c] up to the territory of Lower Beth-horon, then to Gezer, and it ends[d] at the sea.

And the descendants[e] of Joseph, Manasseh and Ephraim, received their inheritance. This was the border of the descendants[f] of Ephraim according to their families: the border of their inheritance to the east was Ataroth Addar, up to Upper Beth-horon. The border continues to the sea; from Micmethath to the north, the border turns to the east to Taanath Shiloh, and it passes along it from the east to Janoah. Then it goes down from Janoah to Ataroth and to Naarah; it touches Jericho and ends at the Jordan; from Tappuah the border goes to the west, to the wadi[g] of Kanah, and it ends[h] at the sea. This is the inheritance of the tribe of the descendants[i] of Ephraim according to their families, with the cities that were set apart for the descendants[j] of Ephraim in the midst of the inheritance of the descendants[k] of Manasseh, all the cities and their villages. 10 But they did not drive out the Canananites[l] who were dwelling in Gezer, and so the Canaanites[m] live in the midst of Ephraim to this day, but they became forced laborers.

The Allotment of the Other Half-Tribe of Manasseh

17 Then the allotment was made for the tribe of Manasseh, because he was the firstborn of Joseph. To Makir, the firstborn of Manasseh, the father of Gilead, were allotted[n] Gilead and Bashan, because he was a warrior.[o] An allotment was made for the remaining descendants[p] of Manasseh, according to their families: For the children of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida—these were the male descendants[q] of Manasseh son of Joseph according to their families.

But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “Yahweh commanded Moses to give an inheritance to us among our kinsmen.”[r] Therefore, according to the command of Yahweh[s] he gave them an inheritance among the kinsmen[t] of their father. Thus ten shares fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan, because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead was allotted to the remaining descendants[u] of Manasseh. The border of Manasseh was from Asher to Micmethath, which is opposite Shechem;[v] then the border goes to the south, to the inhabitants of En Tappuah. The land of Tappuah belonged to Manasseh,[w] but Tuppuah on the border of Manasseh belonged to the descendants of Ephraim.[x] Then the border goes down to the wadi[y] of Kanah to the south of the wadi. These cities belong to Ephraim among the cities of Manasseh. The border of Manasseh is north of the wadi, and it ends[z] at the sea. 10 The south is Ephraim’s, and the north is Manasseh’s; the sea is their[aa] border; Asher touches the north and on the east Issachar. 11 In Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, the inhabitants of Megiddo and its villages; the third is Napheth. 12 But the descendants[ab] of Manasseh were not able to take possession of these towns; the Canaanites[ac] were determined to live in this land. 13 And it happened, when the Israelites[ad] grew strong, they put the Canaanites[ae] to forced labor but never drove them out completely.

The Tribes of Joseph Object

14 The descendants[af] of Joseph spoke with Joshua, saying, “Why have you given us[ag] one allotment and one share as an inheritance? We are many people, which Yahweh has blessed.” 15 And Joshua said to them, “If you are many people, go up to the forest and clear a place there for yourselves in the land of the Perizzites[ah] and Rephaim, since the hill country of Ephraim is too narrow for you.” 16 And the descendants[ai] of Joseph said, “The hill country is not enough for us, and all of the Canaanites[aj] living in the land of the valley have chariots[ak] of iron, those in Beth-shean and its villages, and those in the Jezreel Valley.” 17 And Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are many people and have great power; you will not have one allotment only; 18 the hill country will be yours. Even though it is a forest, you will clear it, and it will be yours to its farthest borders. You will drive out the Canaanites,[al] even though they have iron chariots and are strong.”

Psalm 148

Let All Creation Praise Yahweh

148 Praise Yah.[a]
Praise Yahweh from the heavens;
praise him in the heights.
Praise him, all his angels;
praise him, all his hosts.[b]
Praise him, sun and moon;
praise him, all stars of light.
Praise him, highest heavens,[c]
and waters above the heavens.
Let them praise the name of Yahweh,
because he commanded and they were created.
And he put them in place forever and ever,
by a decree he gave that will not pass away.
Praise Yahweh from the earth—
great sea creatures and all deeps,
fire and hail, snow and cloud,[d]
stormy wind doing his bidding,[e]
the mountains and all hills,
fruit trees and all cedars,
10 beasts and all cattle,[f]
creeping things and flying birds,[g]
11 kings of the earth and all peoples,
princes and all judges of the earth,
12 young men and young women as well,
the old together with the young—
13 let them praise the name of Yahweh,
because his name alone is is exalted.
His splendor is above earth and heavens.
14 And he has raised high a horn for his people,
praise for all his faithful—
for the children of Israel,
a people close to him.
Praise Yah.[h]

Jeremiah 8

“At that time,” declares[a] Yahweh, “they shall bring out the bones of the kings of Judah, and the bones of its officials, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Judah from their graves. And they shall spread them out before the sun, and before the moon, and before all the host of heaven, which they have loved, and which they have served, and which they have gone after, and which they have inquired about, and to which they have bowed in worship. They shall not be gathered, and they shall not be buried; they will be like dung on the surface of the ground. And death will be preferred to life by all the remaining of this evil clan[b] in all the remaining places where I have driven them away,” declares[c] Yahweh.

Yahweh Questions His People

“And you shall say to them, ‘Thus asks[d] Yahweh:

“Do men fall and not stand up?
    If one turns away does he not return?
Why has this people, Jerusalem, turned away in enduring apostasy?
    They have kept hold of deceit, they have refused to return.[e]
I have listened attentively,
    and I have listened.
They do not speak honestly,
    there is no man who regrets his wickedness, saying, ‘What have I done?’
All of them are turning to their ways of running,
    like a horse plunging into battle.
Even the stork in heaven knows its appointed time,
    and the turtledove, and the swallow, and the song bird,
they observe the time of their coming.
    But my people do not know the ordinance[f] of Yahweh.
How can you say, ‘We are wise and the law of Yahweh is with us’?
    Look, surely the lying stylus of the scribes[g] has made it a lie.
The wise will be put to shame,
    they will be dismayed,
    and they will get taken.
Look, they have rejected the word of Yahweh,
    and what is wisdom to them?
10 Therefore I will give their wives to others,
    their fields to conquerors,
because from the smallest to the greatest,
    all of them make profit for unlawful gain,
from prophet to priest,
    all of them practice deceit.
11 And they have treated the wound of the daughter of my people lightly,
    saying,[h] ‘Peace, peace,’ but there is no peace.
12 Were they ashamed, for they had committed a detestable thing?
    What’s worse,[i] they were not ashamed at all,
and they did not know to feel humiliated.
    Therefore[j] they will fall among those who fall;
    at the time of their punishment they will stumble,” says Yahweh.
13 I will take away their harvest,”[k] declares[l] Yahweh.
“There are no grapes on the vine,
    and there are no figs on the fig tree,
and the leaves wither,
    and what I gave to them passed over them.”’”

The Nation Longs for Yahweh’s Help

14 Why are we sitting?
    Gather, and let us go into the fortified cities,
and let us perish there,
    for Yahweh our God has caused us to perish,
and has provided drink for us, water of poison,
    because we have sinned against Yahweh.
15 We hope for peace,
    but there is no good,
for a time of healing,
    but there is terror.
16 “From Dan is heard the snorting of their horses,
    from the sound of the neighing of their stallions all the land quakes,
for they come and devour the land,
    and that which fills the city,
    and those who live in it.
17 For look, I am letting loose among you snakes,
    adders for which there is no incantation,
    and they will bite you,” declares[m] Yahweh.
18 “My comfort is gone from me,
    sorrow is on me,
    my heart is sick.
19 Look, the sound of the cry for help of the daughter of my people
    from a distant land,
‘Is Yahweh not in Zion?
    Is her king not in her?’
Why have they provoked me to anger with their images,
    with idols of a foreign land?”
20 The harvest has passed,
    the summer has come to an end,
and we have not received help.[n]

Yahweh’s Lament

21 “Because of the wound of the daughter of my people I am broken down,
    I mourn, horror has seized me.
22 Is there no balm in Gilead?
    Is there no healer there?
Why, then, has the healing of the daughter of my people not been restored?

Matthew 22

The Parable of the Wedding Celebration

22 And continuing, Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ But they paid no attention and[a] went away—this one to his own field, that one to his business. And the others, seizing his slaves, mistreated them[b] and killed them.[c] And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”

Paying Taxes to Caesar

15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.

A Question About Marriage and the Resurrection

23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.

The Greatest Commandment

34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”

David’s Son and Lord

41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,

44 ‘The Lord said to my Lord,
    “Sit at my right hand
until I put your enemies
    under your feet”’?[ai]

45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]

Lexham English Bible (LEB)

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