M’Cheyne Bible Reading Plan
Chapter 23
Tomb of the Patriarch.[a] 1 Sarah lived to be one hundred and twenty-seven years old. 2 She died at Kiriath-arba, that is Hebron, in the land of Canaan. Abraham went in to mourn for Sarah and he wept for her.
3 Abraham then left the body of his loved one and said to the Hittites, 4 “I am a foreigner and I sojourn among you. Sell me a piece of land here for a grave. In that way I can carry the body there and bury it.”
5 The Hittites answered, 6 “Hear us, my lord. You are a prince of God living in our midst. Bury your dead one in the best of our tombs. No one among us will prevent you from burying your dead in your tomb.”
7 Then Abraham got up and bowed down before the people of the land, the Hittites, 8 and said to them, “If it is your will that I take my deceased and bury her, listen to me and convince Ephron, the son of Zohar, 9 to give me the cave of Machpelah, which is found at the edge of his field. Let him sell it to me at its full price so that it may be my burial place in your land.”
10 Now Ephron was seated among the Hittites. Ephron the Hittite answered Abraham in the hearing of the Hittites at the entrance to the gate of the city. He said, 11 “Hear me, my lord. I will give you the field along with the cave. In the presence of the sons of my people, I give it to you. Bury your dead.”
12 Abraham bowed down to him before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land and said, “If only you would please listen to me, I will pay you for the price of the field. Accept it from me, so that I may bury my dead there.”
14 Ephron said to Abraham, 15 “Hear me, my lord. A field with a value of four hundred silver shekels,[b] what is that between me and you? Bury your dead there.”
16 Abraham accepted Ephron’s terms. He paid Ephron the price that had been mentioned in the hearing of the Hittites, namely, four hundred silver shekels of the current market weight.
17 The field of Ephron was at Machpelah facing Mamre. The field and the cave found there and all the trees in the field and within the boundaries of the field, 18 all these became the property of Abraham in the presence of the Hittites at the entrance to the gate of the city. 19 Afterward, Abraham buried Sarah, his wife, in the cave of the field of Machpelah facing Mamre (that is Hebron), in the land of Canaan. 20 The field and the cave passed from the Hittites to Abraham as his burial plot.
Chapter 22
The Parable of the Wedding Banquet.[a] 1 Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent forth his servants to summon those who had been invited to the banquet, but they refused to come. 4 Then he sent other servants, saying, ‘Tell those who have been invited, “Behold, my banquet has been prepared, my oxen and my fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.” ’
5 “But they ignored his invitation. One went off to his farm, another to his business, 6 while the rest seized his servants, mistreated them, and killed them.
7 “The king was enraged, and he sent forth his troops who destroyed those murderers and burned their city to the ground. 8 Then he said to his servants, ‘The wedding banquet is ready, but those who were invited were not worthy of that honor. 9 Go forth, therefore, to the main roads and invite everyone you can find to the wedding banquet.’ 10 The servants went forth into the streets and gathered together everyone they could find, good and bad alike. And so the wedding hall was filled with guests.
11 [b]“But when the king came in to greet the guests, he noticed one man who was not properly dressed for a wedding. 12 ‘My friend,’ he said to him, ‘how did you gain entrance here without a wedding garment?’ The man was speechless. 13 Then the king said to the attendants, ‘Bind his hands and feet and cast him outside into the darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”[c]
15 God or Caesar.[d] Then the Pharisees went off and made plans to trap him in what he said. 16 They sent some of their disciples to him, along with the Herodians,[e] and said, “Teacher, we know that you are truthful and that you teach the way of God in accordance with the truth. Nor are you concerned with anyone’s opinion for you do not care about people’s opinions. 17 Tell us then what you think about this: Is it lawful or not for us to pay taxes to Caesar?”
18 Jesus was aware of their malicious intent, and he said, “You hypocrites! Why are you trying to trap me? 19 Show me the coin that is used for paying the tax.” When they brought him a denarius,[f] 20 he asked them, “Whose image is this, and whose inscription?” 21 They replied, “Caesar’s.” On hearing this, he said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.”[g] 22 Stunned on hearing this reply, they went away and left him alone.
23 Marriage and the Resurrection.[h] On that same day, the Sadducees, who assert that there is no resurrection, approached him and posed this question, 24 “Teacher, Moses said that if a man dies without having children, his brother[i] is to marry his brother’s wife and raise up children for his brother. 25 Now there were seven brothers who belonged to our group. The first one married and died without issue, and therefore left his wife to his brother. 26 The same result occurred with the second brother and the third, right down to the seventh. 27 Finally, the woman herself died. 28 Now at the resurrection, whose wife of the seven will she be, inasmuch as all of them had her?”
29 Jesus answered them, “You are in error, for you do not understand the Scriptures or the power of God. 30 At the resurrection they will neither marry nor be given in marriage. They are like the angels in heaven.
31 “And in regard to the resurrection of the dead, have you not read what God himself said to you: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.
34 The Greatest Commandment.[j] When the Pharisees learned that he had silenced the Sadducees, they gathered together, 35 and, to test him, one of them, a lawyer, asked this question, 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and the first commandment. 39 The second is like it: ‘You shall love your neighbor as yourself.’ 40 Everything in the Law and the Prophets depends on these two commandments.”
41 Jesus Is Lord.[k] While the Pharisees were assembled together, Jesus asked them this question, 42 “What is your opinion about the Christ? Whose son is he?” They replied, “He is the son of David.” 43 He responded, “How is it then that David, under the inspiration of the Spirit, calls him ‘Lord,’ saying:
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies under your feet” ’?
45 If David calls him ‘Lord,’ how can he be his son?” 46 No one was able to give him an answer, and from that day onward no one dared to ask him any further questions.
Chapter 12
Priests and Levites under Zerubbabel. 1 These are the priests and the Levites who returned with Zerubbabel, the son of Shealtiel, and with Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethon, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, and Jedaiah. These were the priestly heads and their brethren in the days of Jeshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brethren was in charge of the songs of thanksgiving. 9 Bakbukiah and Unno, their colleagues, stood opposite them during the service.
10 High Priests. Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, 11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.
12 Priests and Levites under Joiakim. In the days of Joiakim, these were the priests who were the heads of families: the family of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluch, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meremoth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin and, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallu, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.
22 In the time of Eliashib, Joiada, Johanan, and Jaddua, the heads of the families of priests were registered in the Book of Chronicles, up to the reign of Darius the Persian. 23 The Levites, the heads of the ancestral houses, were registered in the Book of Chronicles,[a] up until the time of Johanan, the son of Eliashib.
24 The heads of the Levites were Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel, and their associates, while their brothers formed an alternate choir opposite them in fulfillment of the command of David, the man of God. 25 The alternate choir was composed of Mattaniah, Bakbukiah, and Obadiah. Meshullam, Talmon, and Akkub were the gatekeepers who guarded the storehouses at the gates. 26 All those mentioned above lived in the time of Joiakim, the son of Jeshua, son of Jozadak, as well as in the days of Nehemiah the governor and of Ezra the priest-scribe.
27 Dedication of the City Wall. At the dedication of the wall of Jerusalem, the Levites were sought out wherever they had settled and were brought to Jerusalem to celebrate the dedication with joyful hymns of thanksgiving and with songs to the accompaniment of cymbals, lyres, and harps.
28 The levitical singers were also assembled from the region around Jerusalem, from the villages of the Netophathites, 29 from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves settlements around Jerusalem. 30 When the priests and the Levites had purified themselves, they purified the people, the gates, and the wall.
31 I then commanded the leaders of Judah to assemble on the top of the wall, and I appointed two large choirs to give thanks. The first of these went in procession to the right along the top of the wall, toward the Dung Gate. 32 Bringing up the rear were Hoshaiah and half the leading men of Judah, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 as well as some of the priests with trumpets, and also Zechariah, the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, 36 with his kinsmen Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. The scribe Ezra walked at their head.
37 They walked past the Fountain Gate and went straight up by the steps of the City of David and continued along the top of the wall, above the palace of David, as far as the Water Gate on the east.
38 The second choir made its way to the left. I and half of the leaders of the people followed them along the top of the wall from the Tower of the Ovens to the Broad Wall, 39 and past the Ephraim Gate, and over the Old Gate, and by the Fish Gate and the Tower of Hananel, and the Tower of the Hundred to the Sheep Gate. Finally, they came to a halt at the Prison Gate.
40 Then the two choirs took their places in the house of God. However, I had half of the magistrates with me, 41 as well as the priests Eliakim, Maaseiah, Minjamin, Micaiah, Elioenai, Zechariah, and Hananiah with the trumpets, 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly under the direction of Jezrahiah.
43 There were great sacrifices offered on that day, and the people rejoiced because God had given them great joy. The women and children rejoiced along with them, and the joy of Jerusalem could be heard from a great distance away.
44 Offerings for Priests and Levites.[b] On that occasion men were appointed to take charge of the chambers that had been set aside for the storerooms, the contributions, the firstfruits, and the tithes, and to collect in them those portions required by the law for the priests and the Levites from the fields belonging to them. For all Judah rejoiced in its officiating priests and Levites, 45 since they, along with the singers and gatekeepers, performed the service of their God and the service of purification, as ordained according to the rules laid down by David and his son Solomon.
46 For since ancient times, from the days of David and Asaph long ago, there had been leaders for the singers and for the songs of praise and thanksgiving to God. 47 Therefore, in the days of Zerubbabel and Nehemiah, all Israel regularly supplied the daily portions for the singers and the gatekeepers according to their daily needs. They presented the consecrated contributions to the Levites, and the Levites set apart the dedicated portions to the sons of Aaron.
Chapter 22
Paul’s Speech to the People of Jerusalem.[a] 1 “Brethren and fathers, listen to what I have to say to you in my defense.” 2 When they heard him addressing them in Aramaic, they became even more quiet than before.
Then he continued, 3 “I am a Jew, born atTarsus in Cilicia, but brought up in this city. As a pupil of Gamaliel, I was thoroughly trained in the Law of our ancestors. I have always been zealous toward God, just as all of you are today. 4 I even persecuted the followers of this Way to their death, sending both men and women to prison in chains, 5 as the high priest and the whole council of elders can testify. From them I also received letters to our brethren in Damascus, and I set out to bring prisoners back from there to Jerusalem for punishment.
6 “While I was on my way and drawing near Damascus, around midday a great light from the sky suddenly shone all around me. 7 I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ 8 I answered, ‘Who are you, Lord?’ Then he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’
9 “Now those who were with me saw the light, but they did not hear the voice of the one who was speaking to me. 10 I asked, ‘What do you want me to do, Lord?’ The Lord said to me, ‘Get up and go into Damascus. There you will be told everything that you have been appointed to do.’ 11 I could not see because of the brilliance of that light, and so my companions led me by the hand to Damascus.
12 “A man named Ananias, who was a devout observer of the Law and highly regarded by all the Jews who lived there, 13 came to see me. Standing beside me, he said, ‘Brother Saul, regain your sight.’ Instantly, I saw him.
14 “Then he said, ‘The God of our ancestors has chosen you to know his will, to see the Righteous One, and to hear him speak. 15 For you will be his witness[b] to tell all what you have seen and heard. 16 And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.’
17 “After I had returned to Jerusalem, and while I was praying in the temple, I fell into a trance 18 and saw Jesus there. ‘Hurry and leave Jerusalem at once,’ he said, ‘because they will not accept your testimony about me.’ 19 But I replied, ‘Lord, they themselves know that in every synagogue I used to imprison and scourge those who believe in you. 20 And while the blood of your martyr Stephen was being shed, I myself stood by, giving my approval and guarding the coats of his murderers.’ 21 Then he said to me, ‘Go! I am sending you far away to the Gentiles.’ ”
22 Paul Claims His Roman Citizenship.[c] Up to this point, the crowd had listened to him, but then they raised their voices and began to shout, “Rid the earth of this man! He should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that he be brought into the barracks and gave instructions that he be interrogated while being scourged to discover the reason for this outcry against him.
25 But when they had stretched him out and bound him with thongs, Paul said to the centurion who was standing nearby, “Is it lawful for you to scourge a man who is a Roman citizen and who has not been condemned?” 26 When the centurion heard this, he went to the commander and asked, “What are you going to do? This man is a Roman citizen.”
27 Then the commander came to him and inquired, “Tell me, are you a Roman citizen?” And he answered, “Yes.” 28 The commander responded, “It cost me a great deal of money to acquire this citizenship.” Paul replied, “But I was born a citizen.” 29 Then those who were about to interrogate him withdrew hurriedly, and the commander himself was alarmed when he realized that Paul was a Roman citizen and that he had put him in chains.
30 Paul’s First Trial—before the Sanhedrin.[d] Since the commander wanted to learn with certitude what Paul was being accused of by the Jews, he released him on the following day and ordered the chief priests and the entire Sanhedrin to meet. Then he brought Paul down and had him stand before them.
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