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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
1 Kings 16

16 And the word of the Lord came to Jehu the son of Hana′ni against Ba′asha, saying, “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jerobo′am, and have made my people Israel to sin, provoking me to anger with their sins, behold, I will utterly sweep away Ba′asha and his house, and I will make your house like the house of Jerobo′am the son of Nebat. Any one belonging to Ba′asha who dies in the city the dogs shall eat; and any one of his who dies in the field the birds of the air shall eat.”

Now the rest of the acts of Ba′asha, and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? And Ba′asha slept with his fathers, and was buried at Tirzah; and Elah his son reigned in his stead. Moreover the word of the Lord came by the prophet Jehu the son of Hana′ni against Ba′asha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jerobo′am, and also because he destroyed it.

Elah Reigns over Israel

In the twenty-sixth year of Asa king of Judah, Elah the son of Ba′asha began to reign over Israel in Tirzah, and he reigned two years. But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his stead.

11 When he began to reign, as soon as he had seated himself on his throne, he killed all the house of Ba′asha; he did not leave him a single male of his kinsmen or his friends. 12 Thus Zimri destroyed all the house of Ba′asha, according to the word of the Lord, which he spoke against Ba′asha by Jehu the prophet, 13 for all the sins of Ba′asha and the sins of Elah his son which they sinned, and which they made Israel to sin, provoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Third Dynasty: Zimri Reigns over Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gib′bethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king”; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gib′bethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house, and burned the king’s house over him with fire, and died, 19 because of his sins which he committed, doing evil in the sight of the Lord, walking in the way of Jerobo′am, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy which he made, are they not written in the Book of the Chronicles of the Kings of Israel?

Fourth Dynasty: Omri Reigns over Israel

21 Then the people of Israel were divided into two parts; half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath; so Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samar′ia from Shemer for two talents of silver; and he fortified the hill, and called the name of the city which he built, Samar′ia, after the name of Shemer, the owner of the hill.

25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. 26 For he walked in all the way of Jerobo′am the son of Nebat, and in the sins which he made Israel to sin, provoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers, and was buried in Samar′ia; and Ahab his son reigned in his stead.

Ahab Reigns over Israel

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samar′ia twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord more than all that were before him. 31 And as if it had been a light thing for him to walk in the sins of Jerobo′am the son of Nebat, he took for wife Jez′ebel the daughter of Ethba′al king of the Sido′nians, and went and served Ba′al, and worshiped him. 32 He erected an altar for Ba′al in the house of Ba′al, which he built in Samar′ia. 33 And Ahab made an Ashe′rah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hi′el of Bethel built Jericho; he laid its foundation at the cost of Abi′ram his first-born, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.

Colossians 3

The New Life in Christ

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory.

Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming.[a] In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices 10 and have put on the new nature, which is being renewed in knowledge after the image of its creator. 11 Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth′ian, slave, free man, but Christ is all, and in all.

12 Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, 13 forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Rules for Christian Households

18 Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord. 23 Whatever your task, work heartily, as serving the Lord and not men, 24 knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Ezekiel 46

Miscellaneous Regulations

46 “Thus says the Lord God: The gate of the inner court that faces east shall be shut on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from without, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. The people of the land shall worship at the entrance of that gate before the Lord on the sabbaths and on the new moons. The burnt offering that the prince offers to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish; and the cereal offering with the ram shall be an ephah, and the cereal offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah. On the day of the new moon he shall offer a young bull without blemish, and six lambs and a ram, which shall be without blemish; as a cereal offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. When the prince enters, he shall go in by the vestibule of the gate, and he shall go out by the same way.

“When the people of the land come before the Lord at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate; and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they go in, the prince shall go in with them; and when they go out, he shall go out.

11 “At the feasts and the appointed seasons the cereal offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the Lord, the gate facing east shall be opened for him; and he shall offer his burnt offering or his peace offerings as he does on the sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

13 “He shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning he shall provide it. 14 And he shall provide a cereal offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a cereal offering to the Lord; this is the ordinance for the continual burnt offering.[a] 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a continual burnt offering.

16 “Thus says the Lord God: If the prince makes a gift to any of his sons out of[b] his inheritance, it shall belong to his sons, it is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property; he shall give his sons their inheritance out of his own property, so that none of my people shall be dispossessed of his property.”

19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the cereal offering, in order not to bring them out into the outer court and so communicate holiness to the people.”

21 Then he brought me forth to the outer court, and led me to the four corners of the court; and in each corner of the court there was a court— 22 in the four corners of the court were small[c] courts, forty cubits long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows round about. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”

Psalm 102

Prayer to the Eternal King for Help

A prayer of one afflicted, when he is faint and pours out his complaint before the Lord.

102 Hear my prayer, O Lord;
let my cry come to thee!
Do not hide thy face from me
    in the day of my distress!
Incline thy ear to me;
    answer me speedily in the day when I call!

For my days pass away like smoke,
    and my bones burn like a furnace.
My heart is smitten like grass, and withered;
    I forget to eat my bread.
Because of my loud groaning
    my bones cleave to my flesh.
I am like a vulture[a] of the wilderness,
    like an owl of the waste places;
I lie awake,
    I am like a lonely bird on the housetop.
All the day my enemies taunt me,
    those who deride me use my name for a curse.
For I eat ashes like bread,
    and mingle tears with my drink,
10 because of thy indignation and anger;
    for thou hast taken me up and thrown me away.
11 My days are like an evening shadow;
    I wither away like grass.

12 But thou, O Lord, art enthroned for ever;
    thy name endures to all generations.
13 Thou wilt arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
14 For thy servants hold her stones dear,
    and have pity on her dust.
15 The nations will fear the name of the Lord,
    and all the kings of the earth thy glory.
16 For the Lord will build up Zion,
    he will appear in his glory;
17 he will regard the prayer of the destitute,
    and will not despise their supplication.

18 Let this be recorded for a generation to come,
    so that a people yet unborn may praise the Lord:
19 that he looked down from his holy height,
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die;
21 that men may declare in Zion the name of the Lord,
    and in Jerusalem his praise,
22 when peoples gather together,
    and kingdoms, to worship the Lord.

23 He has broken my strength in midcourse;
    he has shortened my days.
24 “O my God,” I say, “take me not hence
    in the midst of my days,
thou whose years endure
    throughout all generations!”

25 Of old thou didst lay the foundation of the earth,
    and the heavens are the work of thy hands.
26 They will perish, but thou dost endure;
    they will all wear out like a garment.
Thou changest them like raiment, and they pass away;
27     but thou art the same, and thy years have no end.
28 The children of thy servants shall dwell secure;
    their posterity shall be established before thee.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.