M’Cheyne Bible Reading Plan
34 The Lord said to Moses, Cut two tables of stone like the first, and I will write upon these tables the words that were on the first tables, which you broke.
2 Be ready and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain.
3 And no man shall come up with you, neither let any man be seen throughout all the mountain; neither let flocks or herds feed before that mountain.
4 So Moses cut two tables of stone like the first, and he rose up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took [a]in his hand two tables of stone.
5 And the Lord descended in the cloud and stood with him there and proclaimed the name of the Lord.
6 And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth,
7 Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children’s children, to the third and fourth generation.
8 And Moses made haste to bow his head toward the earth and worshiped.
9 And he said, If now I have found favor and loving-kindness in Your sight, O Lord, let the Lord, I pray You, go in the midst of us, although it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance.
10 And the Lord said, Behold, I lay down [afresh the terms of the mutual agreement between Israel and Me] a covenant. Before all your people I will do marvels (wonders, miracles) such as have not been wrought or created in all the earth or in any nation; and all the people among whom you are shall see the work of the Lord; for it is a terrible thing [fearful and full of awe] that I will do with you.
11 Observe what I command you this day. Behold, I drive out before you the Amorite, Canaanite, Hittite, Perizzite, Hivite, and Jebusite.
12 Take heed to yourself, lest you make a covenant or mutual agreement with the inhabitants of the land to which you go, lest it become a snare in the midst of you.
13 But you shall destroy their altars, dash in pieces their pillars (obelisks, images), and cut down their Asherim [symbols of the goddess Asherah];
14 For you shall worship no other god; for the Lord, Whose name is Jealous, is a jealous (impassioned) God,
15 Lest you make a covenant with the inhabitants of the land, and when they play the harlot after their gods and sacrifice to their gods and one invites you, you eat of his food sacrificed to idols,
16 And you take of their daughters for your sons, and their daughters play the harlot after their gods and make your sons play the harlot after their gods.
17 You shall make for yourselves no molten gods.
18 The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month of Abib; for in the month of Abib you came out of Egypt.
19 All the males that first open the womb among your livestock are Mine, whether ox or sheep.
20 But the firstling of a donkey [an unclean beast] you shall redeem with a lamb or kid, and if you do not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. And none of you shall appear before Me empty-handed.
21 Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
22 You shall observe the Feast of Weeks, the firstfruits of the wheat harvest, and the Feast of Ingathering at the year’s end.
23 Three times in the year shall all your males appear before the Lord God, the God of Israel.
24 For I will cast out the nations before you and enlarge your borders; neither shall any man desire [and molest] your land when you go up to appear before the Lord your God three times in the year.
25 You shall not offer the blood of My sacrifice with leaven; neither shall the sacrifice of the Feast of the Passover be left until morning.
26 The first of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a kid in his mother’s milk.
27 And the Lord said to Moses, Write these words, for after the purpose and character of these words I have made a covenant with you and with Israel.
28 Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote upon the tables the words of the covenant, the Ten Commandments.
29 When Moses came down from Mount Sinai with the two tables of the Testimony in his hand, he did not know that the skin of his face shone and sent forth beams by reason of his speaking with the Lord.
30 When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they feared to come near him.
31 But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and [he] talked with them.
32 Afterward all the Israelites came near, and he gave them in commandment all the Lord had said to him in Mount Sinai.
33 And when Moses had finished speaking with them, he put a veil on his face.
34 But when Moses went in before the Lord to speak with Him, [b]he took the veil off until he came out. And he came out and told the Israelites what he was commanded.
35 The Israelites saw the face of Moses, how the skin of it shone; and Moses put the veil on his face again until he went in to speak with God.
13 [Now] before the Passover Feast began, Jesus knew (was fully aware) that the time had come for Him to leave this world and return to the Father. And as He had loved those who were His own in the world, He loved them to the last and [a]to the highest degree.
2 So [it was] during supper, Satan having already put the thought of betraying Jesus in the heart of Judas Iscariot, Simon’s son,
3 [That] Jesus, knowing (fully aware) that the Father had put everything into His hands, and that He had come from God and was [now] returning to God,
4 Got up from supper, took off His garments, and taking a [servant’s] towel, He fastened it around His waist.
5 Then He poured water into the washbasin and began to wash the disciples’ feet and to wipe them with the [servant’s] towel with which He was girded.
6 When He came to Simon Peter, [Peter] said to Him, Lord, are my feet to be washed by You? [Is it for You to wash my feet?]
7 Jesus said to him, You do not understand now what I am doing, but you will understand later on.
8 Peter said to Him, You shall never wash my feet! Jesus answered him, Unless I wash you, you have no part with ([b]in) Me [you have no share in companionship with Me].
9 Simon Peter said to Him, Lord, [wash] not only my feet, but my hands and my head too!
10 Jesus said to him, Anyone who has bathed needs only to wash his feet, but is clean all over. And you [My disciples] are clean, but not all of you.
11 For He knew who was going to betray Him; that was the reason He said, Not all of you are clean.
12 So when He had finished washing their feet and had put on His garments and had sat down again, He said to them, Do you understand what I have done to you?
13 You call Me the Teacher (Master) and the Lord, and you are right in doing so, for that is what I am.
14 If I then, your Lord and Teacher (Master), have washed your feet, you ought [it is your duty, you are under obligation, you owe it] to wash one another’s feet.
15 For I have given you this as an example, so that you should do [in your turn] what I have done to you.
16 I assure you, most solemnly I tell you, A servant is not greater than his master, and no one who is sent is superior to the one who sent him.
17 If you know these things, blessed and happy and [c]to be envied are you if you practice them [if you act accordingly and really do them].
18 I am not speaking of and I do not mean all of you. I know whom I have chosen; but it is that the Scripture may be fulfilled, He who eats [d]My bread with Me has raised up his heel against Me.(A)
19 I tell you this now before it occurs, so that when it does take place you may be persuaded and believe that I am He [Who I say I am—the Christ, the Anointed One, the Messiah].
20 I assure you, most solemnly I tell you, he who receives and welcomes and takes into his heart any messenger of Mine receives Me [in just that way]; and he who receives and welcomes and takes Me into his heart receives Him Who sent Me [in that same way].
21 After Jesus had said these things, He was troubled (disturbed, agitated) in spirit and said, I assure you, most solemnly I tell you, one of you will deliver Me up [one of you will be false to Me and betray Me]!
22 The disciples kept looking at one another, puzzled as to whom He could mean.
23 One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus’ bosom.
24 So Simon Peter motioned to him to ask of whom He was speaking.
25 Then leaning back against Jesus’ breast, he asked Him, Lord, who is it?
26 Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot’s son.
27 Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do [e]more swiftly than you seem to intend and [f]make quick work of it.
28 But nobody reclining at the table knew why He spoke to him or what He meant by telling him this.
29 Some thought that, since Judas had the money box (the purse), Jesus was telling him, Buy what we need for the Festival, or that he should give something to the poor.
30 So after receiving the bit of bread, he went out immediately. And it was night.
31 When he had left, Jesus said, Now is the Son of Man glorified! [Now He has achieved His glory, His honor, His exaltation!] And God has been glorified through and in Him.
32 And if God is glorified through and in Him, God will also glorify Him in Himself, and He will glorify Him at once and not delay.
33 [Dear] little children, I am to be with you only a little longer. You will look for Me and, as I told the Jews, so I tell you now: you are not able to come where I am going.
34 I give you a new commandment: that you should love one another. Just as I have loved you, so you too should love one another.
35 By this shall all [men] know that you are My disciples, if you love one another [if you keep on showing love among yourselves].
36 Simon Peter said to Him, Lord, where are You going? Jesus answered, You are not able to follow Me now where I am going, but you shall follow Me afterwards.
37 Peter said to Him, Lord, why cannot I follow You now? I will lay down my life for You.
38 Jesus answered, Will you [really] lay down your life for Me? I assure you, most solemnly I tell you, before a rooster crows, you will deny Me [completely disown Me] three times.
10 The proverbs of Solomon: A wise son makes a glad father, but a foolish and self-confident son is the grief of his mother.
2 Treasures of wickedness profit nothing, but righteousness (moral and spiritual rectitude in every area and relation) delivers from death.
3 The Lord will not allow the [uncompromisingly] righteous to famish, but He thwarts the desire of the wicked.(A)
4 He becomes poor who works with a slack and idle hand, but the hand of the diligent makes rich.
5 He who gathers in summer is a wise son, but he who sleeps in harvest is a son who causes shame.
6 Blessings are upon the head of the [uncompromisingly] righteous (the upright, in right standing with God) but the mouth of the wicked conceals violence.
7 The memory of the [uncompromisingly] righteous is a blessing, but the name of the wicked shall rot.(B)
8 The wise in heart will accept and obey commandments, but the foolish of lips will fall headlong.
9 He who walks uprightly walks securely, but he who takes a crooked way shall be found out and punished.
10 He who winks with the eye [craftily and with malice] causes sorrow; the foolish of lips will fall headlong but [a]he who boldly reproves makes peace.
11 The mouth of the [uncompromisingly] righteous man is a well of life, but the mouth of the wicked conceals violence.
12 Hatred stirs up contentions, but love covers all transgressions.
13 On the lips of him who has discernment skillful and godly [b]Wisdom is found, but discipline and the rod are for the back of him who is without sense and understanding.
14 Wise men store up knowledge [in mind and heart], but the mouth of the foolish is a present destruction.
15 The rich man’s wealth is his strong city; the poverty of the poor is their ruin.(C)
16 The earnings of the righteous (the upright, in right standing with God) lead to life, but the profit of the wicked leads to further sin.(D)
17 He who heeds instruction and correction is [not only himself] in the way of life [but also] is a way of life for others. And he who neglects or refuses reproof [not only himself] goes astray [but also] causes to err and is a path toward ruin for others.
18 He who hides hatred is of lying lips, and he who utters slander is a [self-confident] fool.(E)
19 In a multitude of words transgression is not lacking, but he who restrains his lips is prudent.
20 The tongues of those who are upright and in right standing with God are as choice silver; the minds of those who are wicked and out of harmony with God are of little value.
21 The lips of the [uncompromisingly] righteous feed and guide many, but fools die for want of understanding and heart.
22 The blessing of the Lord—it makes [truly] rich, and He adds no sorrow with it [neither does toiling increase it].
23 It is as sport to a [self-confident] fool to do wickedness, but to have skillful and godly Wisdom is pleasure and relaxation to a man of understanding.
24 The thing a wicked man fears shall come upon him, but the desire of the [uncompromisingly] righteous shall be granted.
25 When the whirlwind passes, the wicked are no more, but the [uncompromisingly] righteous have an everlasting foundation.(F)
26 As vinegar to the teeth and as smoke to the eyes, so is the sluggard to those who employ and send him.
27 The reverent and worshipful fear of the Lord prolongs one’s days, but the years of the wicked shall be made short.
28 The hope of the [uncompromisingly] righteous (the upright, in right standing with God) is gladness, but the expectation of the wicked (those who are out of harmony with God) comes to nothing.
29 The way of the Lord is strength and a stronghold to the upright, but it is destruction to the workers of iniquity.
30 The [consistently] righteous shall never be removed, but the wicked shall not inhabit the earth [eventually].(G)
31 The mouths of the righteous (those harmonious with God) bring forth skillful and godly Wisdom, but the perverse tongue shall be cut down [like a barren and rotten tree].
32 The lips of the [uncompromisingly] righteous know [and therefore utter] what is acceptable, but the mouth of the wicked knows [and therefore speaks only] what is obstinately willful and contrary.
3 For this reason [[a]because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ [b]for the sake and on behalf of you Gentiles—
2 Assuming that you have heard of the stewardship of God’s grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
3 [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
4 When you read this you can understand my insight into the mystery of Christ.
5 [This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit.
6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).
7 Of this [Gospel] I was made a minister according to the gift of God’s free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power.
8 To me, though I am the very least of all the saints (God’s consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],
9 Also to enlighten all men and make plain to them what is the plan [regarding the Gentiles and providing for the salvation of all men] of the mystery kept hidden through the ages and concealed until now in [the mind of] God Who created all things by Christ Jesus.
10 [The purpose is] that through the church the [c]complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.
11 This is in accordance with the terms of the eternal and timeless purpose which He has realized and carried into effect in [the person of] Christ Jesus our Lord,
12 In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).
13 So I ask you not to lose heart [not to faint or become despondent through fear] at what I am suffering in your behalf. [Rather glory in it] for it is an honor to you.
14 For this reason [[d]seeing the greatness of this plan by which you are built together in Christ], I bow my knees before the Father of our Lord Jesus Christ,
15 For Whom every family in heaven and on earth is named [that Father from Whom all fatherhood takes its title and derives its name].
16 May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].
17 May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love,
18 That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it];
19 [That you may really come] to know [practically, [e]through experience for yourselves] the love of Christ, which far surpasses [f]mere knowledge [without experience]; that you may be filled [through all your being] [g]unto all the fullness of God [may have the richest measure of the divine Presence, and [h]become a body wholly filled and flooded with God Himself]!
20 Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]—
21 To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it).
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