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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
2 Kings 20

Chapter 20

Hezekiah’s Illness. In those days Hezekiah fell ill, and his death was approaching. Isaiah, the son of Amoz, the prophet, came to him and said, “Thus says the Lord: Set your house in order, for you are to die, you will not survive.”

Hezekiah turned his face to the wall and prayed, saying, “Please remember, O Lord, how I walked before you in fidelity and with a perfect heart. I have done what was good in your sight.” And Hezekiah wept bitterly.

The word of the Lord came to Isaiah before he left the middle courtyard, saying, “Return and tell Hezekiah, the leader of my people: Thus says the Lord, the God of David, your father: I have heard, I have seen your tears. I will heal you today, and the day after tomorrow you will go up to the temple of the Lord. I will add fifteen years to your life. I will deliver you and this city out of the hands of the king of Assyria. I will defend this city for my own sake and that of David, my servant.”

Isaiah said, “Prepare a fig poultice.” They took it and laid it on the boil, and he recovered.

Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and on the day after tomorrow I will go up into the temple of the Lord?” Isaiah answered, “This is the sign that you will receive from the Lord that the Lord is going to do what he said: shall the shade climb up ten stairs, or go down ten stairs?”

10 Hezekiah answered, “It is too easy for the shade to go down ten stairs. No, let the shade go back up ten stairs.”

11 Isaiah the prophet cried out to the Lord, and he brought the shade back up the ten stairs that it had gone down on the stairway of Ahaz.

12 At that time Merodach-baladan, the son of Baladan, the king of Babylon, sent letters and a gift to Hezekiah for he had heard that Hezekiah was ill. 13 Hezekiah listened to them and showed them his entire treasure house, the silver, the gold, the spices, and the precious ointments as well as the armory in the treasury. There was nothing in his palace or his dominion that Hezekiah failed to show them.

14 Isaiah the prophet came to Hezekiah and said to him, “What did these men say to you? Where did they come from?” Hezekiah answered, “They came from a distant land, from Babylon.” 15 He said, “What have they seen in your palace?” Hezekiah answered, “They have seen everything in my palace; they did not miss any of my treasures.”

16 Isaiah the prophet said to Hezekiah, “Listen to the word of the Lord: 17 Behold, the days are coming when everything in your palace, everything that your ancestors collected up to the present, will be carried off to Babylon. Nothing will be left, nothing, says the Lord. 18 Some of your sons who come forth from you, whom you begot, will be taken away. They will become eunuchs in the palace of the king of Babylon.”

19 Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good,” for he thought, “Will there not be peace and security in my days?”

20 Now the rest of the deeds of Hezekiah, his achievements, and how he built a pool and a conduit[a] that brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

21 Hezekiah slept with his fathers, and Manasseh, his son, reigned in his stead.

Hebrews 2

Chapter 2

The Oneness of Christian Salvation.[a] Therefore, we should pay much closer attention to what we have heard so that we do not drift away. For if the message delivered by angels proved to be so valid that every transgression and disobedience brought a proper punishment, how shall we escape if we ignore so great a salvation?

It was first announced by the Lord and then confirmed for us by those who heard him. God also testified to it by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

Christ Our Brother.[b] For it was not to angels that God subjected the world to come, about which we are speaking. But someone has offered this testimony somewhere:

“What is man that you are mindful of him,
    or the son of man that you care for him?
You made him a little lower than the angels,
    yet crowned him with glory and honor
    and put everything under his feet.”

Now in putting everything under his feet, he left nothing that is not subject to his control. Right now we do not yet see everything under his feet. However, we do see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons to glory, it was completely fitting that he, for whom and through whom everything exists, should make the author of their salvation perfect through sufferings. 11 Both the one who sanctifies and those who are sanctified all proceed from one Father. That is why Jesus is not ashamed to call them brethren, 12 saying,

“I will proclaim your name to my brethren;[c]
    in the midst of the assembly I will praise you.”

13 And again,

“I will put my trust in him.”

And again,

“Here I am,
    together with the children God has given me.”

14 Therefore, since the children are all made of flesh and blood,[d] Jesus likewise shared in the same flesh and blood, so that by his death he might destroy the one who has the power of death—that is, the devil— 15 and set free those who throughout their lives had been held in slavery by the fear of death.

16 For clearly he did not come to help angels but rather he came to help the descendants of Abraham. 17 Therefore, he had to be made like his brethren in every way in order that he might become a compassionate and faithful high priest before God and expiate the sins of the people. 18 Because he himself was tested by suffering, he is able to help those who are being tested.

Hosea 13

Chapter 13

The Cult of Calves

When Ephraim spoke, the people trembled;
    he was exalted in Israel,
    but he incurred guilt by worshiping Baal, and died.
And now the people continue to sin even more
    by casting images for themselves,
idols of silver fashioned after their own concept,
    all of them the work of artisans.
They say, “Offer sacrifices to these,”
    and people kiss the calf-idols.
Therefore, they will be like the morning mist
    or like the dew that quickly fades away,
like chaff that a storm drives from the threshing floor,
    or like smoke escaping through a window.

You Know No God but Me, Nor Any Savior Other than Me

I am the Lord, your God,
    who brought you out of the land of Egypt.
You know no God but me,
    nor any savior other than me.
I cared for you in the desert,
    in the land of burning heat.
When I fed them, they were satisfied;
    when they were satisfied, they became proud of heart
    and quickly forgot me.
So now I will be like a lion to them;
    like a leopard I will lurk beside the road.
Like a bear robbed of her cubs, I will attack them
    and rip their hearts from their breasts.
Like a lion I will devour them;
    like a wild beast I will tear them apart.
You are destroyed, O Israel;
    who is there to help you?
10 Where now is your king
    that he may save you?
Where in all your cities are your rulers,
    about whom you said,
    “Give me a king and rulers”?
11 I gave you a king in my anger,
    and in my wrath I took him away.[a]

O Death, Where Are Your Plagues?

12 The guilt of Ephraim is stored up;
    his sins are kept on record.
13 He experiences the pangs of childbirth,
    but he is a child lacking in wisdom.
When his time for birth arrives,
    he does not leave the womb.
14 Shall I deliver them from the power of the netherworld?[b]
    Shall I redeem them from death?
O death, where are your plagues?
    O netherworld, where is your sting?
    Compassion will be banished from my sight.
15 Although Ephraim may be more fruitful than his brothers,
    an east wind[c] from the Lord will come,
    rising from the desert,
causing his springs to be arid
    and his fountain to dry up.
His treasury will be plundered
    of every precious thing.

Psalm 137-138

Psalm 137[a]

The Exiles’ Remembrance of Zion

By the rivers[b] of Babylon
    we sat down and wept
    when we remembered Zion.
[c]There on the poplars
    we hung up our harps.
For it was there that our captors
    asked us to sing them a song,
and, tormenting us, demanded a joyful song:
    “Sing us one of the songs of Zion.”
But how could we sing songs of the Lord
    while living in a foreign land?[d]
[e]If I forget you, O Jerusalem,
    may my right hand fail me.
May my tongue stick to the roof of my mouth
    if I do not remember you,
if I do not regard Jerusalem
    as the greatest of my joys.
[f]Remember, O Lord, the cruelty of the Edomites
    on the day when Jerusalem fell,[g]
how they shouted, “Tear it down!
    Tear it down to its very foundations!”
O Daughter[h] of Babylon, you destroyer,
    happy will he be who repays you
    for the suffering you inflicted upon us!
Happy will he be who seizes your babies
    and smashes them against a rock![i]

Psalm 138[j]

Thanksgiving for God’s Favor

Of David.

I offer you thanks, O Lord, with all my heart;[k]
    before the “gods” I sing your praise.
I bow down toward your holy temple
    and I praise your name[l]
    for your kindness and your faithfulness,
for you have exalted above all things
    your name and your word.
On the day I cried out, you answered me
    and granted strength to my spirit.
[m]All the kings of the earth will praise you, O Lord,
    when they hear the words of your mouth.
They will sing of the ways of the Lord:
    “How great is the Lord’s glory!”
For though the Lord is exalted, he cares for the lowly,[n]
    but he remains far distant from the proud.
Although I walk in the midst of hostility,
    you preserve my life.
You stretch out your hand against the wrath of my enemies,
    and with your right hand[o] you deliver me.
The Lord will fulfill his plan for me.
    Your kindness, O Lord, endures forever;
    do not forsake the work of your hands.[p]

New Catholic Bible (NCB)

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