Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Samuel 28

28 In those days the Philistines gathered their forces for war against Israel. Achish said to David, Understand that you and your men shall go with me to battle.

David said to Achish, All right, you shall know what your servant can do. Achish said to David, Therefore I will make you my bodyguard always.

Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the wizards out of the land.

And the Philistines assembled and came and encamped at Shunem; and Saul gathered all Israel and they encamped at Gilboa.

When Saul saw the Philistine host, he was afraid; his heart trembled greatly.

When Saul inquired of the Lord, He refused to answer him, either by dreams or by Urim [a symbol worn by the priest when seeking the will of God for Israel] or by the prophets.(A)

Then Saul said to his servants, Find me a woman who is a medium [between the living and the dead], that I may go and inquire of her. His servants said, Behold, there is a woman who is a medium at Endor.

So Saul disguised himself, put on other raiment, and he and two men with him went and came to the woman at night. He said to her, Perceive for me by the familiar spirit and bring up for me the dead person whom I shall name to you.

The woman said, See here, you know what Saul has done, how he has cut off those who are mediums and wizards out of the land. Why then do you lay a trap for my life to cause my death?

10 And Saul swore to her by the Lord, saying, As the Lord lives, there shall no punishment come to you for this.

11 The woman said, Whom shall I bring up for you? He said, Bring up Samuel for me.

12 And when the woman saw Samuel, she screamed and she said to Saul, Why have you deceived me? For you are Saul!

13 The king said to her, Be not afraid; what do you see? The woman said to Saul, I see a god [terrifying superhuman being] coming up out of the earth!

14 He said to her, In what form is he? And she said, An old man comes up, covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground and made obeisance.

15 And Samuel said to Saul, Why have you disturbed me to bring me up? Saul answered, I am bitterly distressed; for the Philistines make war against me, and God has departed from me and answers me no more, either by prophets or by dreams. Therefore I have called you, that you may make known to me what I should do.

16 Samuel said, Why then do you ask me, seeing that the Lord has turned from you and has become your enemy?

17 The Lord has done to you as He said through me He would do; for [He] has torn the kingdom out of your hands and given it to your neighbor David.(B)

18 Because you did not obey the voice of the Lord or execute His fierce wrath upon Amalek, therefore the Lord has done this thing to you this day.

19 Moreover, the Lord will also give Israel with you into the hands of the Philistines, and tomorrow you and your sons shall be with me [among the dead]. The Lord also will give the army of Israel into the hands of the Philistines.

20 Then immediately Saul fell full length upon the earth floor [of the medium’s house], and was exceedingly afraid because of Samuel’s words. There was no strength in him, for he had eaten nothing all day and all night.

21 The woman came to Saul, and seeing that he was greatly troubled, she said to him, Behold, your handmaid has obeyed you, and I have put my life in my hands and have listened to what you said to me.

22 So now, I pray you, listen also to the voice of your handmaid and let me set a morsel of food before you, and eat, so you may have strength when you go on your way.

23 But he said, I will not eat. But his servants, together with the woman, urged him, and he heeded their words. So he arose from the ground and sat upon the bed.

24 The woman had a fat calf in the house; she hurried and killed it, and took flour, kneaded it, and baked unleavened bread.

25 Then she brought it before Saul and his servants, and they ate. Then they rose up and went away that night.

1 Corinthians 9

Am I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?

Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].

This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.

Have we not the right to our food and drink [at the expense of the churches]?

Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord’s brothers and Cephas (Peter)?

Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?

[Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock?

Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?

For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares?(A)

10 Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.

11 If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits?

12 If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.

13 Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]?(B)

14 [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel.

15 But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].

16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!

17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.

18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.

19 For although I am free in every way from anyone’s control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].

20 To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law.

21 To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law.

22 To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].

23 And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].

24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.

25 Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.

26 Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.

27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].

Ezekiel 7

Moreover, the word of the Lord came to me, saying,

Also, son of man, thus says the Lord God to the land of Israel: An end! The end has come upon the four corners of the land.(A)

Now is the end upon you, and I will send My anger upon you and will judge you according to your ways and will bring upon you retribution for all your abominations.

And My eye will not spare you, neither will I have pity; but I will bring recompense for your evil ways upon you, while your abominations are in the midst of you [calling down punishment from a righteous God]; and you shall know (recognize, understand, and realize) that I am the Lord.

Thus says the Lord God: Behold, an evil is coming, [an evil so destructive and injurious, so sudden and violent, that it stands alone, not as a succession but as] only one evil.

An end has come! The end has come! [The end—after sleeping so long] awakes against you. See, it has come!

Your turn (your doom) has come upon you, O inhabitant of the land; the time has come, the day is near, a day not of joyful shouting, but a day of tumult upon the mountains.

Now will I shortly pour out My wrath upon you and finish spending My anger against you, and I will judge you according to your ways and will recompense you with punishment for all your abominations.

And My eye will not spare, nor will I have pity. I will punish you according to your ways while your abominations are right in the midst of you. And you shall know, understand, and realize that it is I the Lord Who smites you.

10 Behold, the day! Behold, it has come! Your doom has gone forth, the rod has blossomed, pride has budded.

11 Violence has grown up into a rod of wickedness; none of [Israel] shall remain, none of their abundance, none of their wealth; neither shall there be preeminence among them or wailing for them.

12 The time has come, the day draws near. Let not the buyer rejoice nor the seller mourn, for wrath is upon all their multitude.

13 For the seller shall not return to that which is sold, even were they yet alive. For the vision [of punishment] is touching [Israel’s] whole multitude; he shall not come back, neither shall any strengthen himself whose life is in his iniquity.

14 They have blown the trumpet and have made all ready, but none goes to the battle, for My wrath is upon all their multitude.

15 The sword is without and pestilence and famine are within. He who is in the field shall die by the sword, and him who is in the city shall famine and pestilence devour.

16 But those of them that escape shall escape, but shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity’s [punishment].

17 All hands shall be feeble and all knees shall be weak as water.(B)

18 They shall also gird themselves with sackcloth; horror and dismay shall cover them, and shame shall be upon all faces and baldness upon all their heads [as evidence of grief].

19 They shall cast their silver into the streets, and their gold shall be [discarded] like an unclean thing or rubbish; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their animal cravings nor fill their stomachs with them, for [wealth] has been the stumbling block of their iniquity.(C)

20 As for the beauty of gold for ornament, they turned it to pride and made of it the images of their abominations (idols) and of their detestable things. Therefore I will make it to them as an unclean thing.

21 And I will give it for plunder into the hands of strangers and to the wicked of the earth for a spoil, and they shall profane it.

22 Also I will turn My face from them and they shall profane My secret treasure [the temple]; and robbers shall enter into it and profane it.

23 Prepare the chain [of imprisonment], for the land is full of bloodguiltiness [murders committed with pretended formalities of justice] and the city is full of violence.

24 Therefore I will bring in the worst of the [heathen] nations, who will take possession of the houses [of the people of Judah]; I will also silence their strongholds and put an end to their proud might, and their holy places and those who sanctify them shall be profaned.

25 Distress, panic, and destruction shall come, and they [of Judah] shall seek peace, and there shall be none.

26 Calamity shall come upon calamity and rumor shall be upon rumor, and they shall seek a vision of the prophet; and the law and instruction shall cease from the [distracted] priest and counsel from the [dismayed] elders.(D)

27 The king [of Judah] shall wear mourning and the prince shall clothe himself with garments of despair and desolation, while the hands of the people of the land shall tremble [palsied by terror]; for I will do to them in accordance with their ways, and according to their deserts will I judge them; and they shall know, recognize, and realize that I am the Lord.

Psalm 45

Psalm 45

To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.

My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.

You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.

Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!

And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.

Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.

Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.

You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)

Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.

Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;

11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.

12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.

13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)

14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.

15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.

16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.

17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation