M’Cheyne Bible Reading Plan
Laws Concerning Theft of Personal Property
22 [a]“If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen[b] for the ox and four sheep for the sheep.
2 “If a thief is found while breaking into a house,[c] and is struck down and dies, it is not a capital crime[d] in that case,[e] 3 but if the sun has risen on him, then it is a capital crime[f] in that case.[g] A thief[h] is certainly to make restitution, but if he has nothing, he is to be sold[i] for his theft. 4 If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.
5 “When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man’s field, he is to make restitution from the best of his field or vineyard.[j]
6 “When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.
7 “When a man gives his neighbor money or goods for safekeeping and it’s stolen from the neighbor’s house, the thief, if found, is to repay double. 8 If the thief is not found, the owner of the house is to appear before the judges[k] to see[l] whether or not the thief took[m] his neighbor’s property.
9 “In every ownership dispute[n] involving an ox, donkey, sheep, garment, or anything that is lost where a person says, ‘This is mine,’[o] the case between the two of them is to come before the judges,[p] and the one that the judges[q] declare guilty is to repay double to his neighbor.
10 “When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, 11 the two of them are to take an oath in the Lord’s presence that the accused[r] has not taken[s] his neighbor’s property. Its owner is to accept this, and the neighbor[t] is not to make restitution. 12 But if it was actually stolen from him, the neighbor[u] is to make restitution to its owner. 13 If it was torn to pieces, let the neighbor[v] bring the remains[w] as evidence, and he is not to make restitution for what was torn apart.
14 “When a man borrows[x] an animal from his neighbor, and it’s injured or dies while its owner was not with it, he is certainly to make restitution. 15 If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss.”[y]
Various Other Laws
16 “When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife. 17 If her father absolutely refuses to give her to him, he is to pay an amount[z] equal to the bride price for virgins.
18 “You are not to allow a sorceress to live.
19 “Whoever has sexual relations with an animal is certainly to be put to death.
20 “Anyone who sacrifices to a god, except the Lord alone, is to be utterly destroyed.
21 “You are not to wrong or oppress an alien, because you were aliens in the land of Egypt.
22 “You are not to mistreat any widow or orphan. 23 If you do mistreat them, they’ll certainly cry out to me, and I’ll immediately hear their cry. 24 And I’ll be angry and will kill you with swords,[aa] and your wives will become widows and your children orphans.
25 “If you loan money to my people, to the poor among you, don’t be like a creditor to them and don’t impose interest on them. 26 If you take your neighbor’s coat as collateral, you are to return it to him by sunset, 27 for it’s his only covering; it’s his outer garment,[ab] for what else can he sleep in? And when he cries out to me, I’ll hear him, for I am gracious.
28 “You are not to blaspheme God or curse a ruler of your people.
29 “You are not to hold back the fullness of your harvest[ac] and the outflow of your wine presses.[ad] You are to give to me the firstborn of your sons. 30 You are to do the same with your oxen and your sheep. They are to be with their mother for seven days and then on the eighth day you are to give them to me.
31 “You are to be people set apart[ae] for me. You are not to eat flesh torn apart in the field; you are to throw it to the dogs.”
The Word and Creation
1 In the beginning, the Word existed. The Word was with God, and the Word was God. 2 He existed in the beginning with God. 3 Through him all things were made, and apart from him nothing was made that has been made. 4 In him was life, and that life brought light to humanity.[a] 5 And the light shines on in the darkness, and the darkness has never put it out.[b]
John’s Witness to the Word
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify about the light, so that all might believe because of him. 8 John[c] was not the light, but he came[d] to testify about the light. 9 This[e] was the true light that enlightens every person by his coming into the world.[f] 10 He was in the world, and the world was made through him. Yet the world did not recognize him.
Responses to the Word
11 He came to his own creation,[g] yet his own people did not receive him. 12 However, to all who received him, those believing in his name, he gave authority to become God’s children, 13 who were born, not merely in a genetic sense,[h] nor from lust,[i] nor from man’s desire, but from the will of[j] God.
The Word Becomes Human
14 The Word became flesh and lived[k] among us. We gazed on his glory, the kind of glory that belongs to the Father’s uniquely existing Son,[l] who is full of grace and truth. 15 John told the truth about him when he cried out, “This is the person about whom I said, ‘The one who comes after me ranks higher than me, because he existed before me.’” 16 We have all received one gracious gift after another from his abundance,[m] 17 because while the Law was given through Moses, grace and truth came through Jesus the Messiah.[n] 18 No one has ever seen God. The uniquely existing God,[o] who is close to the Father’s side, has revealed him.
The Testimony of John the Baptist(A)
19 This was John’s testimony when the Jewish leaders[p] sent priests and descendants of Levi to him from Jerusalem to ask him, “Who are you?”
20 He spoke openly and, remaining true to himself,[q] admitted, “I am not the Messiah.”[r]
21 So they asked him, “Well then, are you Elijah?”
John[s] said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 “Who are you?” they asked him. “We must give an answer to those who sent us. What do you say about yourself?”
23 He replied, “I am
as the prophet Isaiah said.”
24 Now those men[v] had been sent from the Pharisees. 25 They asked him, “Why, then, are you baptizing if you are not the Messiah,[w] or Elijah, or the Prophet?”
26 John answered them, “I am baptizing with[x] water, but among you stands a man whom you do not know, 27 the one who is coming after me, whose sandal straps I am not worthy to untie.” 28 This happened in Bethany[y] on the other side[z] of the Jordan, where John was baptizing.
29 The next day, John[aa] saw Jesus coming toward him and said, “Look, the Lamb of God who takes away the sin of the world! 30 This is the one about whom I said, ‘After me comes a man who ranks above me, because he existed before me.’ 31 I didn’t recognize him, but I came baptizing with[ab] water so that he might be revealed to Israel.”
32 John also testified, “I saw the Spirit coming down from heaven like a dove, and it remained on him. 33 I didn’t recognize him, but the one who sent me to baptize with[ac] water told me, ‘The person on whom you see the Spirit descending and remaining is the one who baptizes with[ad] the Holy Spirit.’ 34 I have seen this and have testified that this is the Son[ae] of God.”
The First Disciples
35 The next day, John was standing there again with two of his disciples. 36 As he watched Jesus walk by, he said, “Look, the Lamb of God!” 37 When the two disciples heard him say this, they followed Jesus.
38 But when Jesus turned around and saw them following, he asked them, “What are you looking for?”
They asked him, “Rabbi,” (which is translated “Teacher”), “where are you staying?”
39 He told them, “Come and see!” So they went and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon.[af]
40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed Jesus.[ag] 41 The first thing Andrew[ah] did was to find his brother Simon and say to him, “We have found the Anointed One!”[ai] (which is translated “Messiah”).[aj]
42 He led Simon[ak] to Jesus. Jesus looked at him intently and said, “You are Simon, John’s son.[al] You will be called Cephas!”[am] (which is translated “Peter”).[an]
Jesus Calls Philip and Nathaniel
43 The next day, Jesus decided to go away to Galilee, where he found Philip and told him, “Follow me.” 44 Now Philip was from Bethsaida, the hometown of Andrew and Peter.
45 Philip found Nathaniel and told him, “We have found the man about whom Moses in the Law and the Prophets wrote—Jesus, the son of Joseph, from Nazareth.”
46 Nathaniel asked him, “From Nazareth? Can anything good come from there?”
Philip told him, “Come and see!”
47 Jesus saw Nathaniel coming toward him and said about him, “Look, a genuine Israeli, in whom there is no deceit!”
48 Nathaniel asked him, “How do you know me?”
Jesus answered him, “Before Philip called you, while you were under the fig tree, I saw you.”
49 Nathaniel replied to him, “Rabbi,[ao] you are the Son of God! You are the King of Israel!”
50 Jesus told him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than that.” 51 Then he told him, “Truly, I tell all of you[ap] emphatically, you will see heaven standing open and the angels of God going up and coming down to the Son of Man.”
The Lord Challenges Job Again
40 The Lord continued his response to Job by saying:
2 “Should the one who is fighting the Almighty find fault with him?[a]
Let God’s accuser answer.”
Job Acknowledges His Limitations
3 Then Job replied to the Lord. He said:
4 “I must look insignificant to you!
How can I answer you?
I’m speechless.[b]
5 I spoke once,
but I can’t answer;
I tried[c] a second time,
but I won’t do so anymore.”
The Lord Continues to Interrogate Job
6 The Lord answered Job from the wind storm and told him:
7 “Stand up[d] like a man!
I’ll ask you some questions,
and you give me some answers!
8 Indeed would you annul my justice and condemn me,
just so you can claim that you’re righteous?
9 Do you have strength[e] like God?
Can you create thunder with a sound[f] like he can?”
Can You Save Yourself?
10 “When you have adorned yourself with exalted majesty,
clothed yourself with splendor and dignity,[g]
11 dispensed the fury of your anger,
made sure[h] that you have humbled every proud person,
12 stared down and subdued every proud person,
trampled the wicked right where they are,
13 buried[i] them in the dust together,
and sent them bound to that secret place,[j]
14 then I will applaud you myself!
I’ll admit that you can deliver yourself by your own efforts!”
On Behemoth
15 “Please observe[k] Behemoth,[l] which I made along with you.
He eats grass like an ox.
16 Now take a look at the strength that he has in his loins,
and in the muscles of his abdomen.
17 His tail protrudes stiffly, like cedar;[m]
the sinews of his thigh interlink for strength.
18 His bones are conduits[n] of bronze;[o]
his strong bones are like bars of iron.
19 He is the grandest[p] of God’s undertakings,[q]
yet his creator is approaching him with his sword.[r]
20 Mountains produce food for him,
where all the wild animals frolic.
21 He lies under the lotus trees,
hiding under reeds and marshes.[s]
22 The lotus trees cover him with their shade,
and willows that line the wadis[t] surround him.
23 What you see as a raging river doesn’t alarm him;
he is confident when the Jordan overflows.
24 Are your eyes looking to capture him,
or to pierce his snout with a bridle?”
Paul’s Authority to Speak Forcefully
10 Now I myself, Paul, plead with you with the gentleness and kindness of the Messiah[a]—I who am humble when I am face to face with you but forceful toward you when I am away! 2 I beg you that when I come I will not need to be courageous by daring to oppose some people who think that we are living according to the flesh. 3 Of course, we are living in the world,[b] but we do not wage war in a world-like[c] way. 4 For the weapons of our warfare are not those of the world.[d] Instead, they have the power of God to demolish fortresses. We tear down arguments 5 and every proud obstacle that is raised against the knowledge of God, taking every thought captive in order to obey the Messiah.[e] 6 Once your obedience is complete, we will be ready to reprimand every type of disobedience.
7 Look at the plain facts! If anyone is confident that he belongs to the Messiah,[f] he should remind himself of this: Just as he belongs to the Messiah,[g] so do we. 8 So if I boast a little too much about our authority, which the Lord gave us to build you up and not to tear you down, I will not be ashamed of it.
9 I do not want you to think that I am trying to frighten you with my letters. 10 For someone is saying,[h] “His letters are impressive and forceful, but his bodily presence is weak and his speech contemptible.” 11 Someone like this should take note of the following: What we say by letter when we are absent is what we will do when present!
Paul’s Reason for Boasting
12 We would not dare put ourselves in the same class with, or compare ourselves to, those who recommend themselves. Whenever they measure themselves by their own standards or compare themselves among themselves, they show how foolish they are. 13 We will not boast about what cannot be evaluated. Instead, we will stay within the field that God assigned us, so as to reach even you. 14 For it is not as though we were overstepping our limits when we came to you. We were the first to reach you with the gospel of the Messiah.[i] 15 We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows. 16 Then we can preach the gospel in the regions far beyond you without boasting about things already accomplished by someone else.
17 “The person who boasts should boast in the Lord.”[j] 18 It is not the person who commends himself who is approved, but the person whom the Lord commends.
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