M’Cheyne Bible Reading Plan
6 Again, Dovid gathered together kol bachur b’Yisroel, shloshim elef.
2 And Dovid arose, and went with kol HaAm that were with him from Ba’ale-Yehudah, to bring up from there the Aron HaElohim which is called by the Shem; the Shem Hashem Tzva’os that is enthroned on the keruvim is upon it.
3 And they set the Aron HaElohim upon an agalah chadashah (new wagon, cart), and brought it out of the bais of Avinadav that was in Giveah; and Uzzah and Achyo, the Bnei Avinadav, guided the agalah chadashah.
4 And they brought it out of the bais Avinadav which was at Giveah, with the Aron HaElohim; and Achyo walked before the Aron.
5 And Dovid and all Bais Yisroel rejoiced before Hashem on all manner of instruments made of cypress, even on kinnorot, on nevalim (lyres), on tambourines, on castanets, and on cymbals.
6 And when they came to goren Nachon, Uzzah reached forth to the Aron HaElohim, and took hold of it; for the ox tilted it.
7 And the Af Hashem was kindled against Uzzah; and HaElohim struck him down there for the shal (error); and there he died by the Aron HaElohim.
8 And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzzah; and he called the shem of the makom (place) Peretz-Uzzah, which is what it is called to this day.
9 And Dovid was afraid of Hashem that day, and said, How can the Aron Hashem come to me?
10 So Dovid would not move the Aron Hashem unto him in Ir Dovid; but Dovid carried it aside into the bais Oved-Edom the Gitti.
11 And the Aron Hashem remained in the bais Oved-Edom the Gitti three months; and Hashem blessed Oved-Edom, and all his bais.
12 And it was told Dovid HaMelech, saying, Hashem hath blessed the bais Oved-Edom, and all that pertaineth unto him, because of the Aron HaElohim. So Dovid went and brought up the Aron HaElohim from the bais Oved-Edom into Ir Dovid with simchah.
13 And it was so, that when they that nosei Aron Hashem (carried the Aron HaShem) had gone six steps, he sacrificed ox and fattened calf.
14 And Dovid danced before Hashem with kol oz; and Dovid was girded with an ephod bad (linen ephod).
15 So Dovid and kol Bais Yisroel brought up the Aron Hashem with ter’uah (shout) and with the sound of the shofar.
16 And as the Aron Hashem came into Ir Dovid, Michal Bat Sha’ul looked through a chalon (window), and saw Dovid HaMelech leaping and dancing before Hashem; and she despised him in her lev.
17 And they brought in the Aron Hashem, and set it in its makom, inside the ohel that Dovid had pitched for it; and Dovid offered olot (burnt offerings) and shelamim (peace offerings) before Hashem.
18 And as soon as Dovid had made an end of offering the olah (burnt offering) and the shelamim (peace offering), he made brocha on HaAm b’Shem Hashem Tzva’os.
19 And he apportioned among kol HaAm, even among kol hamon Yisroel, to isha as well as ish, to every one challat lechem, a portion of meat, and a raisin cake. So kol HaAm departed, each to his bais.
20 Then Dovid returned to make brocha on his bais. And Michal Bat Sha’ul came out to meet Dovid, and said, How distinquished was the Melech Yisroel today, who disrobed today in the eyes of the amehot (handmaids) of his avadim, as one of the rekim (vain, empty fellows, indecent boors) shamelessly uncovereth himself!
21 And Dovid said unto Michal, It was before Hashem, which chose me rather than thy av, and rather than all his bais, to appoint me Nagid over Am Hashem, over Yisroel: therefore will I rejoice before Hashem.
22 And I will yet be more undignified than this, and will be shafal (lowly) in mine own eyes; and of the amahot (maidservants) which thou hast spoken of, of them shall I be held in honor.
23 Therefore Michal Bat Sha’ul had no yeled unto her yom mot.
16 Now, concerning the maamadot (financial contributions) and the pishkeh (pushke) we are circulating throughout the kehillot for the benefit of the Yerushalayim Kadoshim, as I directed the kehillot of Galatia, so you do also.
2 Every Yom Rishon (T.N. which begins Motzoei Shabbos by Biblical reckoning, each day being an evening and a morning) of each week, each of you by himself make something farnumen (set aside), storing up according to his hakhnasah (income), so that collections need not be made when I come.
3 And when I arrive, whomever you approve, these I will send with iggrot to carry your matanah to Yerushalayim.
4 And if it is fitting for me also to go, they will go with me.
5 And I will come to you whenever I pass through Macedonia, for I will be passing through Macedonia.
6 Efsher (perhaps) I will stay with you, or even spend the choref (winter) that you may help me with a send-off wherever I may go.
7 For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (G-d willing, permitting).
8 But, I will remain on in Ephesus until Shavuos [Lv 23:15-21; Dt 16:9-11],
9 For a delet (door) has opened, great and effective, for me, but there are many mitnaggedim (opponents).
10 Now if Timotiyos comes, see that he may be with you without fear; for the avodas kodesh of Hashem he labors in as I do.
11 Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b’Moshiach.
12 Now, concerning Apollos the Ach b’Moshiach, I strongly exhorted him, that he would come to you with the Achim b’Moshiach. But he is beshum oifen (absolutely) unwilling to go at this time, but he will come whenever he has an opportunity.
13 Watch, stand firm in the [Orthodox Jewish] emunah (faith), be men, be strong [TEHILLIM 31:24].
14 Let everything you do be done in ahavah (agape).
15 Now, I urge you, Achim b’Moshiach, you have da’as of the bais of Stephanas, that it is the bikkurim of Achaia, and that they have with devotion and zerizut (diligence) put themselves in avodas kodesh ministry for the Kadoshim.
16 Become submissive to such as him and to everyone joining in the avodas kodesh and laboring.
17 Now, I rejoice at the coming of Stephanas and of Fortunatus and of Achaicus, because these men filled up your absence,
18 For they refreshed my neshamah and yours. Give recognition to such men [14:38].
19 Drishat Shalom from the Kehillot of Moshiach of Asia. Drishat Shalom warmly in Adoneinu from Aquila and Prisca, together with the Adat Moshiach in their bais.
20 Drishat Shalom from all the Achim b’Moshiach. Greet one another with a neshikat hakodesh (holy kiss).
21 THIS GREETING WITH MY OWN HAND, SHA’UL.
22 If anyone does not have ahavah (love) for HaAdon, Alav ki Cherem hu ("a curse of the ban of destruction is on him") [12:3]. Marana (our L-rd), tha (come).
23 The Chen v’Chesed Hashem of Moshiach Adoneinu be with you.
24 My ahavah be with you all in Moshiach Yehoshua.
14 Then came certain anashim of the zekenim of Yisroel unto me, and sat before me.
2 And the Devar Hashem came unto me, saying,
3 Ben adam, these anashim have set up their gillulim (idols) in their lev, and put the michshol (stumbling block) of their avon before their face; should I be inquired of at all by them?
4 Therefore speak unto them, and say unto them, Thus saith Adonoi Hashem: Every ish of Bais Yisroel that setteth up his gillulim in his lev, and putteth the michshol (stumbling block) of his avon before his face, and cometh to the navi; I Hashem will answer him that cometh according to the multitude of his gillulim;
5 That I may seize Bais Yisroel in their lev, who have become estranged from me, all of them, for their gillulim (idols).
6 Therefore say unto Bais Yisroel, Thus saith Adonoi Hashem: Make teshuvah, and turn yourselves away from your gillulim (idols); and turn away your faces from all your to’avot (abominations).
7 For every one of Bais Yisroel, or of the ger that sojourneth in Yisroel, which separateth himself from Me, and setteth up his gillulim (idols) in his lev (heart), and putteth the michshol (stumbling block) of his avon (iniquity) before his face, and cometh to a navi (prophet) to inquire of him concerning Me; I Hashem will answer him by Myself;
8 And I will set My face against that ish, and will make him an ot (sign) and for meshalim (proverbs [i.e., make him a byword and an object lesson] and I will cut him off from the midst of My people; and ye shall know that I am Hashem.
9 And if the navi be induced to make a pronouncement, I Hashem have induced that navi, and I will stretch out My yad against him, and will make him shmad from the midst of My people Yisroel.
10 And they shall bear the punishment of their avon; the punishment of the navi shall be even as the punishment of him that inquireth of him;
11 That Bais Yisroel may go no more astray from Me, neither be made tameh any more with all their peysha’im; but that they may be My people, and I may be to them Elohim, saith Adonoi Hashem.
12 The Devar Hashem came again to me, saying,
13 Ben adam, when eretz sinneth against Me by persistent ma’al (faithlessness, treachery), then will I stretch out Mine yad upon it, and will break the matteh lechem thereof, and will send ra’av (famine) upon it, and will cut off adam and behemah from it;
14 Though these three anashim—Noach, Daniel, and Iyov—were in it, they would deliver but their own nefesh by their tzedakah, saith Adonoi Hashem.
15 If I cause chayyah ra’ah (wild beasts) to pass through ha’aretz, and they bereave it of children, so that it be desolate, that no one may pass through because of the beasts;
16 Though these sheloshet ha’anashim were in the midst of it, as I live, saith Adonoi Hashem, they shall deliver neither banim nor banot; only they shall be delivered, but ha’aretz shall be desolate.
17 Or if I bring a cherev upon that land, and say, Cherev, pass through ha’aretz; so that I cut off adam and behemah from it;
18 Though these sheloshet ha’anashim were in it, as I live, saith Adonoi Hashem, they would deliver neither banim nor banot, but they only themselves would be delivered.
19 Or if I send a dever (plague) into that land, and pour out My chemah (fury) upon it in dahm, to cut off from it adam and behemah;
20 Though Noach, Daniel, and Iyov were in it, as I live, saith Adonoi Hashem, they would deliver neither ben nor bat; they would but deliver their own nefashot by their tzedakah.
21 For thus saith Adonoi Hashem: How much worse will it be when I send My four severe judgments upon Yerushalayim—-the cherev, and the ra’av (famine), and the chayyah ra’ah (wild beast), and the dever—-to cut off from it adam and behemah?
22 Yet, hinei, therein shall be left a remnant that shall be brought out, both banim and banot; behold, they shall come forth unto you, and ye shall see their derech and their doings; and ye shall be consoled concerning the ra’ah that I have brought upon Yerushalayim, even concerning all that I have brought upon it.
23 And they shall console you, when ye see their drakhim and their doings; and ye shall know that I have not done without cause all that I have done in it, saith Adonoi Hashem.
55 (For the one directing. With Neginos. Maskil of Dovid) Give ear to my tefillah, O Elohim; and veil not Thyself from my techinnah (supplication).
2 (3) Attend unto me, and hear me; I wander restlessly in my si’ach (anxiety), and aloud I groan;
3 (4) Because of the voice of the oyev (enemy), because of the oppression of the rasha (evildoer); for they cast aven (iniquity) upon me, and in af (wrath, anger) cherish their malice against me.
4 (5) My lev writhes within me; and the terrors of mavet are fallen upon me.
5 (6) Yirah va’ra’ad (fear and trembling) are come upon me, and pallatzut (horror, shuddering) overwhelmed me.
6 (7) And I said, Oh that I had wings like a yonah! For then would I fly away and be at rest.
7 (8) Hinei, then would I flee far off and lodge in the midbar. Selah.
8 (9) I would hasten to my place of shelter from the ruach so’ah (wind of the tempest) and storm.
9 (10) Destroy, Adonoi, and confuse their leshon; for I see chamas (violence) and riv (strife) in the Ir (city, i.e., Jerusalem).
10 (11) Yomam and lailah they go about her [Yerushalayim] upon the chomot thereof; aven also and amal are in the midst of her [Yerushalayim].
11 (12) Ruin is in the midst thereof; oppression and mirmah (guile, fraud, deceit) depart not from her rechov.
12 (13) For it was not an oyev (enemy) that reproached me; then I could bear it; neither was it he that had sinah (hatred) for me that did exalt himself against me; then I could have hid myself from him;
13 (14) But it was thou, an enosh (a man) equally [valued with myself], my aluf (intimate, friend), and me’yuda’i (deep acquaintance, familiar friend, see Psalm 41:9)
14 (15) Together we took sweet sod (intimate conversation, fellowship, counsel), and walked unto the Beis Elohim with the throng.
15 (16) Let mavet seize upon them, and let them go down chayyim into Sheol; for ra’ot (evils) are in their dwellings, and among them.
16 (17) As for me, I will call upon Elohim; and Hashem shall save me.
17 (18) Erev, and boker, and at tzohorayim (noon), will I pray, and cry aloud; and He shall hear my kol (voice).
18 (19) He hath redeemed my nefesh in shalom from the battle that was against me; for there were rabbim against me.
19 (20) El (G-d) shall hear, and afflict them, even He that abideth kedem (of old, forever). Selah. Because they do not change, therefore they fear not Elohim.
20 (21) He [the faithless friend of verse 13-14] hath laid his hands on such as are at shalom with him; he hath broken his Brit.
21 (22) The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.
22 (23) Cast thy burden upon Hashem, and He shall sustain thee; He shall never suffer the tzaddik to be moved.
23 (24) But Thou, O Elohim, shalt bring them down into the pit of shachat; anshei damim umirmah (bloody and deceitful men) shall not live out half their yamim; but I will trust in Thee.
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