M’Cheyne Bible Reading Plan
David’s Adultery
11 One spring day, during the time of year when kings go off to war, David sent out Joab, along with his personal staff[a] and all of Israel’s army. They utterly destroyed the Ammonites and then attacked Rabbah while David remained in Jerusalem. 2 Late one afternoon about dusk,[b] David got up from his couch and was walking around on the roof of the royal palace. From there[c] he watched a woman taking a bath, and she[d] was very beautiful to look at.
3 David sent word[e] to inquire about her,[f] and someone told him, “This is Eliam’s daughter Bathsheba,[g] the wife of Uriah the Hittite, isn’t it?” 4 So David sent some messengers, took her from her home,[h] and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.)[i] Then she returned to her home.
5 The woman conceived, and she sent this message[j] to David: “I’m pregnant.”
6 So David summoned Joab, and told him,[k] “Send me Uriah the Hittite.” So Joab sent Uriah to David. 7 When Uriah arrived, David inquired about how Joab was doing, how the army was[l] doing, and how the war was progressing.
8 Then David told Uriah, “Go on down to your house and relax a while.”[m] So Uriah left the king’s palace, and the king sent a gift along after him. 9 But Uriah spent the night sleeping in the alcove of the king’s palace in the company of all his master’s staff members. He refused to go down to his own home.
10 When David was told that Uriah hadn’t gone home the previous night,[n] he quizzed him,[o] “You just arrived from a long journey, so why didn’t you go down to your own house?”
11 Uriah replied, “The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master’s staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life![p] I won’t do something like this, will I?”
12 Then David invited Uriah, “Stay here today, and tomorrow I’ll send you back.” So Uriah remained in Jerusalem all that day and the next. 13 Then at David’s invitation, he and Uriah dined and drank wine together, and David got him drunk. Later that evening, Uriah went out to lie on a couch in the company of his lord’s servants, and he did not go down to his house.
David Orders Uriah Killed
14 The next morning, David sent a message to Joab that Uriah took with him in his hand. 15 In the message, he wrote: “Assign Uriah to the most difficult fighting at the battle front, and then withdraw from him so that he will be struck down and killed.” 16 So as Joab began to attack the city, he assigned Uriah to a place where he knew valiant men would be stationed.[q] 17 When the men of the city came out to fight Joab, some of David’s army staff members fell, and Uriah the Hittite died, too.
18 Then Joab sent word to David about everything that had happened at the battle. 19 He instructed the courier, “When you have finished conveying all the news about the battle to the king, 20 if the king starts to get angry and asks you, ‘Why did you get so near the city to fight? Didn’t you know they would shoot from the wall? 21 Who killed Jerubbesheth’s[r] son Abimelech? Didn’t a woman kill him by throwing an upper millstone on him from the wall at Thebez? Why did you go so close to the wall?’ then tell him, ‘Your servant Uriah the Hittite also died.’”
22 So the messenger left Joab, set out for Jerusalem,[s] and disclosed to David everything that Joab had sent him to say. 23 The messenger told David, “The men surprised us and attacked us in the field, but we drove them back to the entrance of the city gate. 24 Then the archers shot at your servants from the wall. Some of the king’s staff members are dead, and your servant Uriah the Hittite has died as well.”
25 David responded to the messenger, “Here’s what you’re to tell Joab: ‘Don’t be troubled by this incident, because the battle sword consumes one or another from time to time. Consolidate your attack against the city and conquer it.’ Be sure to encourage him.”
26 When Uriah’s wife heard about the death of her husband[t] Uriah, she went into mourning for the head of her household.[u] 27 When her mourning period was completed, David sent for her, brought her to his palace, and she became his wife. Later on, she bore him a son.
Meanwhile, what David had done grieved the Lord,[v]
Treasure in Clay Jars
4 Therefore, since we have this ministry through the mercy shown to us, we do not get discouraged. 2 Instead, we have renounced secret and shameful ways. We do not use trickery or pervert God’s word. By clear statements of the truth we commend ourselves to everyone’s conscience before God.
3 So if our gospel is veiled, it is veiled to those who are dying.[a] 4 In their case, the god of this world has blinded the minds of those who do not believe to keep them from seeing the light of the glorious gospel of the Messiah,[b] who is the image of God.
5 For we do not preach ourselves, but rather Jesus the Messiah[c] as Lord, and ourselves as merely your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,”[d] has shone in our hearts to give us the light of the knowledge of God’s glory in the face of Jesus[e] the Messiah.[f]
7 But we have this treasure in clay jars to show that its extraordinary power comes from God and not from us. 8 In every way we’re troubled but not crushed, frustrated but not in despair, 9 persecuted but not abandoned, struck down but not destroyed. 10 We are always carrying around the death of Jesus in our bodies, so that the life of Jesus may be clearly shown in our bodies. 11 While we are alive, we are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may be clearly shown in our mortal bodies. 12 And so death is at work in us, but life is at work[g] in you.
13 Now since we have the same spirit of faith in keeping with this Scripture: “I believed, and so I spoke,”[h] we also believe and therefore speak. 14 We know that the one who raised the Lord Jesus will also raise us with Jesus and present us to God[i] together with you. 15 All this is for your sake so that, as his grace spreads, more and more people will give thanks and glorify God.
Life in an Earthly Tent
16 That’s why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day. 17 This light, temporary nature of our suffering is producing for us an everlasting weight of glory, far beyond any comparison, 18 because we do not look for things that can be seen but for things that cannot be seen. For things that can be seen are temporary, but things that cannot be seen are eternal.
The Outdated Proverb
18 This message came to me from the Lord: 2 “Why do you cite this proverb when you talk about Israel’s land: ‘The fathers eat sour grapes but it’s their children’s teeth that have become numb.’ 3 As long as I live,” declares the Lord, “you won’t use this proverb about Israel anymore. 4 Look! Every living soul belongs to me—the father’s as well as the son’s.[a] So pay attention! The person who keeps on sinning is going to die.”
Standards of Righteous Behavior
5 “If a person is righteous, and practices what’s lawful and right, 6 if he doesn’t eat at mountain shrines, and doesn’t look to the idols that have been erected in Israel’s house, if he doesn’t defile his neighbor’s wife or approach a woman during her time of menstrual separation, 7 if he doesn’t oppress anyone, but instead returns the debtor’s security for his debt, if he doesn’t rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, 8 if he doesn’t lend with usury or exact interest, but instead refuses to participate in[b] what is unjust, if he administers true justice between people,[c] 9 if he lives his life[d] consistent with my statutes and keeps my ordinances by practicing what’s true, then he’s righteous and will certainly live,” declares the Lord God.
Standards of Unrighteous Behavior
10 “Now suppose that person produces a son who’s violent, a murderer, and practices any of these things, 11 even though the father[e] hasn’t done any of these things. The son who eats at mountain shrines, defiles his neighbor’s wife, 12 oppresses the afflicted and the poor, robs others, doesn’t return security for a debt, looks to idols, does detestable things, 13 loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault.”[f]
Personal Accountability for Sin
14 “Now suppose that he produced a son who practiced all of his father’s sins, but then that son[g] began to fear me and stopped doing all of these things. 15 That is, suppose he doesn’t eat at the mountain shrines, doesn’t look to the idols of Israel’s house, doesn’t defile his neighbor’s wife, 16 doesn’t oppress anyone, doesn’t take possession of a debtor’s pledge, or doesn’t steal, but instead shares his food with the hungry, gives clothes to those who are naked, 17 doesn’t refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won’t die because of his father’s sin, will he? No! He’ll certainly live. 18 As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn’t good among his people, he’ll die because of[h] his own sin.”
The Person who Sins will Die
19 “Yet you keep asking, ‘Why wouldn’t the son bear the punishment of his father’s sin?’ Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he’s certainly going to live. 20 The soul who sins dies. The son won’t bear the punishment of his father’s sin and the father won’t bear the punishment of his son’s sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him. 21 But if the wicked person turns from all his sins, which he did and keeps my statutes, then he’ll live. He won’t die. 22 None of the transgressions that he had committed will be held[i] against him. Because of the righteous deeds that he had done, he’ll live.
23 “I don’t take delight in the death of the wicked, do I?” asks the Lord God. “Shouldn’t I rather delight[j] when he turns from his wicked ways and lives? 24 But when the righteous person abandons his righteous deeds and commits evil, detestable practices, as wicked people do, he won’t live, will he? None of the righteous acts that he had done will be remembered. He’ll die in his treacherous unfaithfulness and sins that he had committed.”
Accusing God of Unrighteousness
25 “Yet you keep saying, ‘The Lord isn’t being consistent with his standards.’ Pay attention, you house of Israel: Is my behavior really inconsistent with my standards? Isn’t it your behavior that isn’t just?
26 “When a righteous person turns from his righteous deeds and does evil, he’ll die because of that evil. He’ll die because of his unrighteous acts that he committed. 27 When a wicked person quits[k] his wicked behavior[l] and does what’s just and right, he’ll be enabled to live.[m] 28 Because he reconsidered his transgression and turned away from everything that he had been doing, he’ll certainly live and not die. 29 Yet Israel’s house keeps saying, ‘The Lord isn’t being consistent with his standards.’ Is it my behavior that’s inconsistent with my standards?[n] Is it not your behavior that’s inconsistent with my standards?”[o]
A Command to Repent
30 “Therefore, Israel, I’m going to judge you according to the behavior of each and every one of you,” declares the Lord God. “So repent and turn from all your sins so that sin won’t keep on being a stumbling block for you. 31 Stop your transgressing—the deeds by which you’ve rebelled—and then make for yourselves a new heart and a new spirit. Why should you die, you house of Israel? 32 I don’t take pleasure in the death of anyone who dies,” declares the Lord. “So repent, so you may live!”
To the Director: According to Jeduthun’s style. A Davidic Psalm.
A Psalm of Trust in God
62 My soul rests quietly only when it looks[a] to God;
from him comes my deliverance.
2 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
3 How long will you rage against someone?
Would you attack him
as if he were a leaning wall or a tottering fence?
4 They plan to cast him down from his exalted position.
They delight in lies;
their mouth utters blessings,
while their heart is cursing.
5 My soul, be quiet before God,
for from him comes my hope.
6 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
7 I rely on God who is my deliverance and my glory;
he is my strong rock,
and my refuge is in God.
8 People, in every situation put your trust in God;[b]
pour out your heart before him;
for God is a refuge for us.
9 Human beings[c] are a mere vapor,
while people in high positions[d] are not what they appear.
When they are placed on the scales, they weigh nothing;
even when weighed together, they are less than nothing.
10 Don’t trust in oppression
or put false hope in stealing;
if you become wealthy,
do not set your heart on it.
11 God spoke once,
but I heard it twice,
“Power belongs to God.”
12 Also to you, Lord, belongs gracious love,
because you reward each person according to what he does.
A Davidic Psalm, while he was in the Judean wilderness.
Joyful Trust in God
63 God, you are my God!
I will fervently seek you.
My soul thirsts for you;
my flesh longs for you in a dry, weary, and parched land.
2 So I have looked for you in the sanctuary,
to behold your power and glory.
3 Because your gracious love is better than life itself,
my lips will praise you.
4 So I will bless you as long as I live;
I will lift up my hands in your name.
5 Just as I am satisfied with the choicest of foods,[e]
so my lips will praise you joyfully.
6 When I think of you in bed,
I will meditate on you in the night watches.
7 For you have been my strength,
and in the shadow of your wings I will shout for joy.
8 My soul clings to you,
even as your right hand supports me.
9 But as for those who seek to destroy me,
they will go down to the depths of the earth;
10 May they be given over to the power of[f] the sword;
may they become carrion for jackals.
11 But as for the king,
he will rejoice in God.
Indeed, everyone who swears by God[g] will exult,
because the mouths of liars will be silenced.
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