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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Numbers 32

32 Now the sons of Reuben and of Gad had a very great multitude of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan], and behold, the place was suitable for cattle.

So the sons of Gad and of Reuben came and said to Moses, Eleazar the priest, and the leaders of the congregation,

[The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

The land the Lord smote before the congregation of Israel, is a land for cattle, and your servants have cattle.

And they said, If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us over the Jordan.

And Moses said to the sons of Gad and of Reuben, Shall your brethren go to war while you sit here?

Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them?

Thus your fathers did when I sent them from Kadesh-barnea to see the land!

For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them.

10 And the Lord’s anger was kindled on that day and He swore, saying,

11 Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob, because they have not wholly followed Me—

12 Except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholly followed the Lord.

13 And the Lord’s anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed.

14 And behold, you are risen up in your fathers’ stead, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel.

15 For if you turn from following Him, He will again abandon them in the wilderness, and you will destroy all this people.

16 But they came near to him and said, We will build sheepfolds here for our flocks and walled settlements for our little ones.

17 But we will be armed and ready to go before the Israelites until we have brought them to their place. Our little ones shall dwell in the fortified settlements because of the people of the land.

18 We will not return to our homes until the Israelites have inherited every man his inheritance.

19 For we will not inherit with them on the [west] side of the Jordan and beyond, because our inheritance is fallen to us on this side of the Jordan eastward.

20 Moses replied, If you will do as you say, going armed before the Lord to war,

21 And every armed man of you will pass over the Jordan before the Lord until He has driven out His enemies before Him

22 And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord.

23 But if you will not do so, behold, you have sinned against the Lord; and be sure your sin will find you out.

24 Build settlements for your little ones, and folds for your sheep, and do that of which you have spoken.

25 And the sons of Gad and of Reuben said to Moses, Your servants will do as my lord commands.

26 Our little ones, our wives, our flocks, and all our cattle shall be there in the cities of Gilead.

27 But your servants will pass over, every man armed for war, before the Lord to battle, as my lord says.

28 So Moses gave command concerning them to Eleazar the priest and Joshua son of Nun and the heads of the fathers’ houses of the tribes of Israel.

29 And Moses said to them, If the sons of Gad and Reuben will pass with you over the Jordan, every man armed to battle before the Lord, and the land shall be subdued before you, then you shall give them the land of Gilead for a possession.

30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

31 The sons of Gad and Reuben answered, As the Lord has said to your servants, so will we do.

32 We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side of the Jordan may be ours.

33 Moses gave to them, to the sons of Gad and of Reuben and to half the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land with its cities and their territories, even the cities round about the country.

34 And the sons of Gad built Dibon, Ataroth, Aroer,

35 Atroth-shophan, Jazer, Jogbehah,

36 Beth-nimrah, and Beth-haran, fortified cities, and folds for sheep.

37 And the sons of Reuben built Heshbon, Elealeh, Kiriathaim,

38 Nebo, and Baal-meon—their names were to be changed—and Shibmah; and they gave other names to the cities they built.

39 And the sons of Machir son of Manasseh went to Gilead and took it and dispossessed the Amorites who were in it.

40 And Moses gave Gilead to Machir son of Manasseh, and he settled in it.

41 Jair son of Manasseh took their villages and called them Havvoth-jair.

42 And Nobah took Kenath and its villages and called it Nobah after his own name.

Psalm 77

Psalm 77

To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.

I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.

In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.

I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!

You hold my eyes from closing; I am so troubled that I cannot speak.

I consider the days of old, the years of bygone times [of prosperity].

I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:

Will the Lord cast off forever? And will He be favorable no more?

Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?

Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!

10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.

11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.

12 I will meditate also upon all Your works and consider all Your [mighty] deeds.

13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?

14 You are the God Who does wonders; You have demonstrated Your power among the peoples.

15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!

16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.

17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].

18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.

19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.

20 You led Your people like a flock by the hand of Moses and Aaron.

Isaiah 24

24 Behold, the Lord will make the land and the [a]earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.

And it shall be—as [what happens] with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

The land and the earth shall be utterly laid waste and utterly pillaged; for the Lord has said this.

The land and the earth mourn and wither, the world languishes and withers, the high ones of the people [and the heavens with the earth] languish.

The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant.(A)

Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God’s wrath], and few people are left.(B)

The new wine mourns, the vine languishes; all the merrymakers sigh.

The mirth of the timbrels is stilled, the noise of those who rejoice ends, the joy of the lyre is stopped.

No more will they drink wine with a song; strong drink will be bitter to those who drink it.

10 The wasted city of emptiness and confusion is broken down; every house is shut up so that no one may enter.

11 There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.

12 In the city is left desolation, and its gate is battered and destroyed.

13 For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].

14 [But] these [who have escaped and remain] lift up their voices, they shout; for the majesty of the Lord they cry aloud from the [Mediterranean] Sea.

15 Wherefore glorify the Lord in the east [whether in the region of daybreak’s lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.

16 From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.

17 Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!

18 And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.

19 The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.

20 The earth shall stagger like a drunken man and shall sway to and fro like a hammock; its transgression shall lie heavily upon it, and it shall fall and not rise again.

21 And in that day the Lord will visit and punish the host of the high ones on high [the host of heaven in heaven, celestial beings] and the kings of the earth on the earth.(C)

22 And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or [b]pardoned.(D)

23 Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.

1 John 2

My little children, I write you these things so that you may not violate God’s law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father’s will in every purpose, thought, and action].

And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

And this is how we may discern [[b]daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).

Whoever says, I know Him [I perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [[c]of the Gospel] is not in him.

But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him:

Whoever says he abides in Him ought [as [d]a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.

Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the [e]doctrine of salvation through Christ].

Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness ([f]moral blindness) is clearing away and the true Light ([g]the revelation of God in Christ) is already shining.

Whoever says he is in the Light and [yet] hates his brother [Christian, [h]born-again child of God his Father] is in darkness even until now.

10 Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin.

11 But he who hates (detests, despises) his brother [[i]in Christ] is in darkness and walking (living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes.

12 I am writing to you, little children, because for His name’s sake your sins are forgiven [pardoned through His name and on account of confessing His name].

13 I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, [j]boys (lads), because you have come to know (recognize and be aware) of the Father.

14 I write to you, fathers, because you have come to know (recognize, be conscious of, and understand) Him Who [has existed] from the beginning. I write to you, young men, because you are strong and vigorous, and the Word of God is [always] abiding in you (in your hearts), and you have been victorious over the wicked one.

15 Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him.

16 For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself].

17 And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.

18 [k]Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.

19 They went out from our number, but they did not [really] belong to us; for if they had been of us, they would have remained with us. But [they withdrew] that it might be plain that they all are not of us.

20 But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.

21 I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth.

22 Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [[l]habitually] denies and refuses to acknowledge the Father and the Son.

23 No one who [[m]habitually] denies (disowns) the Son [n]even has the Father. Whoever confesses (acknowledges and has) the Son has the Father also.

24 As for you, keep in your hearts what you have heard from the beginning. If what you heard from the first dwells and remains in you, then you will dwell in the Son and in the Father [always].

25 And this is what He Himself has promised us—the life, the eternal [life].

26 I write this to you with reference to those who would deceive you [seduce and lead you astray].

27 But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [[o]permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being [p]rooted in Him, knit to Him], just as [His anointing] has taught you [to do].

28 And now, little children, abide (live, remain [q]permanently) in Him, so that when He is made visible, we may have and enjoy perfect confidence (boldness, assurance) and not be ashamed and shrink from Him at His coming.

29 If you know (perceive and are sure) that He [Christ] is [absolutely] righteous [conforming to the Father’s will in purpose, thought, and action], you may also know (be sure) that everyone who does righteously [and is therefore in like manner conformed to the divine will] is born (begotten) of Him [[r]God].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation