M’Cheyne Bible Reading Plan
34 And Hashem said unto Moshe, Chisel thee two Luchot Avanim like the first ones; and I will write upon these Luchot the divarim that were on the Luchot HaRishonim, which thou broke.
2 And be ready in the boker, and come up in the boker unto Mt.Sinai, and present thyself there to Me on the rosh HaHar.
3 And no ish shall come up with thee, neither let any ish be seen throughout kol HaHar; neither let the tzon nor herd graze in front of that Har.
4 And he chiseled two Luchot Avanim like the first ones; and Moshe rose up early in the boker, and went up unto Mt.Sinai, as Hashem had commanded him, and took in his yad the two Luchot Avanim.
5 And Hashem descended in the anan, and stood with him there, and called out the Shem of Hashem.
6 And Hashem passed by before him, and proclaimed, Hashem, Hashem El Rachum v’Channun, slow to anger, and abundant in chesed and emes,
7 Preserving chesed for thousands, forgiving avon and pesha and chatta’ah, and by no means leaving the guilty unpunished; visiting the avon of the avot upon the banim, and upon the bnei banim, unto the third and to the fourth generation.
8 And Moshe made haste, and bowed his head toward the ground, and worshiped.
9 And he said, If now I have found chen in Thy sight, Adonoi, let Adonoi, now, go among us; although it is an Am Kesheh Oref; and forgive avoneinu and chattateinu, and take us for Thine nachalah.
10 And He said, Hinei, I cut a brit; before all thy people I will do nifla’ot, such as have not been done in kol ha’aretz, nor in kol HaGoyim; and kol HaAm among which thou art shall see the ma’aseh Hashem; for it is a norah that I will do with thee.
11 Be thou shomer over that which I command thee this day; hinei, I drive out before thee the Emori, and the Kena’ani, and the Chitti, and the Perizzi, and the Chivi, and the Yevusi.
12 Be shomer over thyself, lest thou make a brit with the inhabitants of HaAretz whither thou goest, lest it be for a mokesh (snare) in the midst of thee;
13 But ye shall destroy their mizbechot, break their matzebot, and cut down their asherah (sacred trees, poles);
14 For thou shalt worship no el acher; for Hashem, Whose Shem is Jealous, is El Kanah;
15 Lest thou make a brit with the inhabitants of HaAretz, and they go awhoring after eloheihem, and do sacrifice unto eloheihem, and one invite thee, and thou eat of his zevach (sacrifice, i.e., participate in his pagan worship);
16 And thou take of their banot unto thy banim, and their banot go a-whoring after their elohim, and make thy banim go a-whoring after their elohim.
17 Thou shalt make thee no elohei massekhah.
18 The Chag Hamatzot shalt thou be shomer over. Shivat yamim thou shalt eat matzot, as I commanded thee, in the mo’ed of the month Aviv; for in the month Aviv thou camest out from Mitzrayim.
19 All that openeth the rechem (womb) is Mine; and every firstling among thy cattle, whether ox or seh, that is zachar.
20 But the firstling of a donkey thou shalt redeem with a seh; and if thou redeem him not, then shalt thou break his neck. Kol bechor of thy banim thou shalt redeem. And none shall appear before Me empty.
21 Sheshet yamim thou shalt work, but on the yom hashevi’i thou shalt rest; in plowing and in harvest thou shalt rest.
22 And thou shalt observe Chag Shavu’os [Ac chp 2], with the firstfruits the ketzir chittim (wheat harvest), and the Chag HaAsif (Festival of Ingathering, Harvesttime [Yn chp 7]) shall be at the tekufat hashanah (changing, turning of the year).
23 Shalosh in the year shall all your men children appear before HaAdon Hashem Elohei Yisroel.
24 For I will drive out the Goyim before thee, and enlarge thy borders; neither shall any man covet thy land, when thou shalt go up to appear before Hashem Eloheicha shalosh in the shanah.
25 Thou shalt not offer the dahm of My zevach with chametz; neither shall the zevach of the Chag HaPesach be left overnight unto the boker.
26 The reshit bikkurim of thy land thou shalt bring unto the Beis Hashem Eloheicha. Thou shalt not cook a kid in cholov immo.
27 And Hashem said unto Moshe, Write thou these devarim; for according to these devarim I have cut a brit with thee and with Yisroel.
28 And he was there with Hashem arba’im yom and arba’im lailah; he did neither eat lechem, nor drink mayim. And he wrote upon the Luchot the Divrei HaBrit (Words of the Covenant), the Aseres Hadevarim (Ten Commandments).
29 And it came to pass, when Moshe came down from Mt. Sinai with the two Luchot HaEdut in the yad Moshe, when he came down from HaHar, that Moshe had no da’as that the ohr (skin) of his face had become radiant when he had spoken with Him.
30 And when Aharon and kol Bnei Yisroel saw Moshe, hinei, the ohr (skin) of his face was radiant; and they were afraid to come near him.
31 And Moshe called unto them; and Aharon and kol HaNesi’im of the Edah returned unto him; and Moshe spoke with them.
32 And afterward kol Bnei Yisroel came near; and he gave them in commandment all that Hashem had spoken with him in Mt Sinai.
33 When Moshe had finished speaking with them, he put a masveh (veil, mask) on his face.
34 But when Moshe went in before Hashem to speak with Him, he took the masveh off, until he came out. And he came out, and spoke unto the Bnei Yisroel that which he was commanded.
35 And the Bnei Yisroel saw the face of Moshe, that the ohr of the face of Moshe was radiant; and Moshe put the masveh upon his face again, until he went in to speak with Him.
13 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.
2 And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,
3 And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
4 He rises from the seudah and put aside his kaftan, and having girded himself with a towel,
5 He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.
6 Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?
7 In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.
8 Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]
9 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.
10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.
11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.
12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?
13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.
14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.
15 For I gave you a mofet that as I did to you, you may do also.
16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).
17 If you have da’as of these things, happy are you, if you put them into practice.
18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]
19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]
20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].
21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.
22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.
23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.
24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.
25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?
26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.
27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.
28 But no one reclining at tish had da’as of why he said this to him.
29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).
30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).
31 When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [DANIEL 7:13-14] receives kavod and Hashem is given kavod in him.
32 If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.
33 Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.
34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. [VAYIKRA 19:18]
35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
36 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.
37 Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.
38 Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.
10 The mishle (proverbs) of Sh’lomo. A ben chacham maketh glad an av, but a ben kesil is the grief of his em.
2 Otzarot resha profit nothing, but tzedakah (righteousness) saveth from mavet.
3 Hashem will not suffer the nefesh of the tzaddik to famish, but He thwarteth the craving of the resha’im.
4 He becometh poor that dealeth with a negligent palm, but the yad of the diligent maketh wealth.
5 He that gathereth in kayitz is a ben maskil (son of wisdom), but he that sleepeth in katzir (harvest) is a ben that causeth shame.
6 Brakhot are upon the head of the tzaddik, but chamas covereth the peh (mouth) of the resha’im.
7 The memory of the tzaddik is as bracha, but the shem resha’im shall rot.
8 The chacham lev will receive mitzvot, but one with foolish sfatayim (lips) shall be thrust down.
9 He that walketh uprightly walketh securely, but he that perverteth his drakhim shall be known.
10 He that winketh with the ayin causeth trouble, but one with foolish sfatayim shall come to ruin.
11 The peh (mouth) of a tzaddik is a Makor Chayyim, but chamas covereth the peh (mouth) of the resha’im.
12 Sin’ah (hatred) stirreth up medanim (dissensions), but ahavah covereth all peysha’im.
13 In the sfatayim (lips) of him that hath understanding chochmah is found, but a shevet (rod) is for the back of him that is devoid of lev [understanding].
14 Chachamim treasure up da’as (knowledge); but the peh (mouth) of the foolish is near destruction.
15 The oisher’s wealth is his strong city; the destruction of the poor ones is their poverty.
16 The wage of the tzaddik leadeth to Chayyim; the wage of the rashah is for chattat [Ro 6:23].
17 He is in the orach (path) of Chayyim that is shomer over musar, but he that abandoneth tokhakhat (reproof) goes astray.
18 He that hideth sin’ah with sfatayim sheker, and he that uttereth a slander, is a kesil (fool).
19 In the multitude of devarim there wanteth not sin, but he that restraineth his sfatayim (lips) is maskil (wise).
20 The lashon of the tzaddik is as choice kesef; the lev of the resha’im is of little worth.
21 The sfatayim (lips) of the tzaddik feed rabbim (many), but fools die for lack of lev [of chochmah].
22 The Birkat Hashem, it maketh wealthy, and He addeth no sorrow with it.
23 It is as sport to a kesil to do zimmah (evil design), but an ish tevunah (man of understanding) hath chochmah.
24 What the rashah dreads, it shall come upon him, but the ta’avat tzaddikim shall be granted.
25 As the whirlwind passeth, so is the rashah no more, but the tzaddik is a yesod olam (an everlasting foundation).
26 As chometz to the teeth, and as smoke to the eyes, so is the atzel (sluggard, lazy one) to them that send him.
27 The Yirat Hashem prolongeth yamim; but the shanot of the resha’im shall be cut short.
28 The prospect of the tzaddikim shall be simchah, but the tikveh of the resha’im shall perish.
29 The Derech Hashem is maoz to the blameless, but destruction shall be to the workers of iniquity.
30 The tzaddik shall never be removed, but the resha’im shall not inhabit Eretz.
31 The peh (mouth) of the tzaddik bringeth forth chochmah, but the lashon tahpukhot (tongue of perversion, distortion) shall be cut off.
32 The sfatayim (lips) of the tzaddik know what is ratzon (acceptable), but the peh (mouth) of the resha’im speaketh tahpukhot (perversity).
3 For this cause, I, Sha’ul, the prisoner of Rebbe, Melech HaMoshiach Yehoshua for you Goyim,
2 If indeed you heard of the pekudat Hashem of the Chen v’Chesed Hashem having been given to me for you,
3 That according to hisgalus (revelation) there was made known to me the sod of the raz, as I wrote before in brief,
4 As to which you are able by reading to have binah of my haara (insight) into the Sod HaMoshiach the Secret ( of Moshiach),
5 Of which in other dorot (generations) was not made known to the Bnei Adam as it has now been made hisgalus (revelation) to Rebbe, Melech HaMoshiach’s Shlichim and Nevi’im HaKedoshim in the Ruach Hakodesh,
6 Namely, that the Nations are fellow bnei HaYerushshah (heirs) of the nachalah (allotted inheritance, Ps 16:5-6) and joint evarim of HaGuf HaMoshiach [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11] and joint partakers of the havtachah (promise) in Moshiach Yehoshua (Yeshua) through the Besuras HaGeulah, [Ezek 47:22]
7 Of which I became a keli kodesh (minister) according to the matnat Hashem of the Chen v’Chesed of G-d having been bestowed upon me, according to the working of His gevurah (power).
8 To me, the less than the least of all Kadoshim, was given this Chen v’Chesed Hashem, to preach to the Goyim the unsearchable osher (riches) of Moshiach,
9 And to shed light on what is the pekudat Hashem of the Sod that was meOlam nistar (hidden) in Hashem, who created all things,
10 In order that the many faceted Chochmat Hashem might be made known now to the rulers and the authorities in Shomayim through the Moshiach’s Brit Chadasha Kehillah.
11 This was in accordance with the tochnit Hashem (purposeful and willed plan of G-d) for the Olamim (Ages), which He implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
12 In whom we have boldness and HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim Ps 118:20) in bitachon through emunah in Him.
13 Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod.
14 For this cause I fall down before HaAv,
15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,
16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;
17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,
18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]
19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.
20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]
21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.
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