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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Leviticus 8

The Ordination of the Priests

The Lord spoke to Moses: “Take Aaron and his sons with him, the garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of unleavened bread, and assemble the whole congregation at the entrance to the Tent of Meeting.”

Moses did as the Lord had commanded him. When the whole congregation had assembled at the entrance to the Tent of Meeting, Moses said to the congregation, “This is what the Lord has commanded you to do.”

Then Moses presented Aaron and his sons and washed them with water. He put the tunic on him, tied the sash around him, clothed him with the robe, put the special vest on him, wrapped the decorated band of the vest around him, and tied the vest to him with the band. He placed the pouch on him and put the Urim and Thummim into the pouch. Then he placed the turban on his head, and he placed the gold medallion, the holy crest, on the front of the turban just as the Lord had commanded Moses.

10 Then Moses took the anointing oil and anointed the Dwelling and everything in it, to consecrate them. 11 He sprinkled some of it on the altar seven times and anointed the altar with all its utensils and the basin with its pedestal, to consecrate them. 12 He poured out some of the anointing oil on the head of Aaron and anointed him to consecrate him.

13 Then Moses presented the sons of Aaron, clothed them with tunics, fastened a sash around them, and put small pointed turbans on them, just as the Lord had commanded Moses.

14 After the bull for the sin offering had been presented, Aaron and his sons laid their hands on the head of the bull for the sin offering. 15 After it had been slaughtered, Moses took the blood, and with his finger he smeared it all around the horns of the altar, purifying the altar. Then he poured out the rest of the blood at the base of the altar. In this way he consecrated the altar by making atonement for it. 16 Then, taking all the fat around the inner organs and the protruding lobe of the liver and the two kidneys with their fat, Moses sent them up in smoke on the altar. 17 But the bull, with its hide, its flesh, and its manure, was burned with fire outside the camp, just as the Lord had commanded Moses.

18 After the ram for the whole burnt offering had been presented, Aaron and his sons laid their hands on the ram’s head. 19 After it had been slaughtered, Moses splashed the blood against all sides of the altar. 20 After the ram had been cut into sections, Moses turned the head, the cut-up sections, and the fat into smoke. 21 After the inner organs and the legs had been washed with water, Moses turned all of the ram into smoke on the altar. It was a burnt offering for a pleasing aroma, an offering made by fire to the Lord, just as the Lord had commanded Moses.

22 Then the second ram, the ram of ordination,[a] was presented. Aaron and his sons laid their hands on the ram’s head, 23 and it was slaughtered. Moses took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. 24 After he had presented Aaron’s sons, Moses put some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Then Moses splashed the rest of the blood against all sides of the altar. 25 Next he took the fat—the fat tail, all the fat around the inner organs, the protruding lobe of the liver, and the two kidneys with their fat—and the right thigh. 26 From the basket of unleavened bread that was placed before the Lord, he took one round loaf of unleavened bread, one round loaf of bread made with olive oil, and one wafer, and he placed them on top of the fat and the right thigh. 27 He put all these on the palms of Aaron and on the palms of his sons, and he raised them as an offering that is waved before the Lord. 28 Then Moses took them out of their palms and sent them up in smoke on top of the burnt offering on the altar. They were an ordination offering for a pleasing aroma. It was an offering by fire to the Lord. 29 Moses took the breast and presented it as an offering that was waved before the Lord. It was the portion for Moses from the ram of ordination, just as the Lord had commanded Moses.

30 After Moses had taken some of the anointing oil and some of the blood that was on the altar, he sprinkled them on Aaron, on his garments, and on his sons, and on the garments of his sons as well. In this way he consecrated Aaron, his garments, his sons, and the garments of his sons as well.

31 Then Moses said to Aaron and his sons: “Boil the meat at the entrance to the Tent of Meeting. You shall eat it there with the bread that is in the basket of ordination, just as I commanded when I said,[b] ‘Aaron and his sons shall eat it.’ 32 What is left over from the meat and the bread you shall burn with fire. 33 You shall not go outside the entrance to the Tent of Meeting for seven days, until the period of your ordination is completed, because it will take seven days to ordain you. 34 The Lord has commanded what has been done on this day to make atonement for you, 35 while you stay at the entrance to the Tent of Meeting day and night for seven days. You shall keep the Lord’s vigil, so that you do not die, since this is what I have been commanded.” 36 So Aaron and his sons did all the things that the Lord had commanded through Moses.

Psalm 9

Psalm 9

Praise for God’s Righteous Judgment

Heading

For the choir director. According to “The Death of the Son.”[a] A psalm by David.

Praise for God’s Righteous Judgment

I will thank you, Lord, with all my heart.
I will tell about all your wonderful deeds.
I will be glad and rejoice in you.
I will make music to your name, O Most High.

Judgment Against David’s Enemies

When my enemies turn back,
they stumble and perish from your presence,
for you have upheld my rights and my cause.
You sat on the throne, judging righteously.
You have rebuked the nations,
and you made the wicked perish.
You have blotted out their name forever and ever.
As for the enemy, their destruction is complete and final.
You have uprooted cities.
Memory of them has perished with them.

Judgment Against the Whole World

The Lord is seated forever.
He has established his throne for judgment.
The Lord himself will judge the world in righteousness.
He will judge the peoples with fairness.
The Lord will be a refuge for those who have been crushed,
a refuge for times of trouble.
10 Those who know your name will trust in you,
for you, O Lord, have not forsaken those who seek you.

Closing Praise and Final Appeal

11 Make music for the Lord, who is seated in Zion.
Proclaim his deeds among the peoples.
12 Yes, he who avenges bloodshed remembers them.
He does not forget the cry of the afflicted.
13 Have mercy on me, O Lord.
See my afflictions that are caused by those who hate me,
and raise me up from the gates of death,
14 so that I may declare all your praise.
In the gates of the Daughter of Zion[b] I will rejoice in your salvation.

The Fate of the Wicked

15 The nations have sunk into the pit they have made.
Their feet are caught in the net that they have hidden.
16 The Lord makes himself known by the judgment he has carried out.
By the work of his hands the wicked are snared. Interlude for meditation[c]
17 The wicked return to the grave,
all the nations who forget God.
18 But he will never forget the needy.
The hope of the afflicted will never perish.
19 Rise up, O Lord. Do not let man triumph.
Let the nations be judged in your presence.
20 Strike them with fear, O Lord.
Let the nations know they are only human. Interlude

Proverbs 23

23 When you sit down to eat with a ruler,
pay close attention to what is put in front of you,
and put a knife to your throat if you have a big appetite.
Do not crave his delicious food.
That food is deceptive.

Do not wear yourself out getting rich.
Have the good judgment to know when to stop.
Will your eyes get a glimpse of wealth before it is gone?
No, it will sprout wings for itself.
Like an eagle it will fly away into the sky.

Do not eat the food of a miser.
Do not crave his delicious food,
because he is calculating how much things cost him.
So when he says to you, “Eat and drink,”
he does not mean it.
You will vomit up the little bit you ate
and spoil your pleasant conversation.

Do not speak within earshot of a fool,
because he will despise your sensible words.

10 Do not move an ancient boundary marker,
and do not enter the fields of the fatherless,
11 because their Redeemer is strong.
He will defend their cause against you.

12 Apply your heart to discipline
and your ear to words that give knowledge.

13 Do not withhold discipline from a child,
for if you strike him with a rod, he will not die.
14 Strike him yourself with a rod,
and you will rescue his soul from death.

15 My son, if your mind[a] is wise,
my mind will rejoice as well.
16 My heart[b] will celebrate
when your lips speak upright things.

17 Do not allow your heart to envy sinners.
Instead, always fear the Lord.
18 Indeed, there is a future,
and your hope will never be cut off.

19 Listen, my son, and be wise,
and keep your heart on the straight way.
20 Do not be among those who drink too much wine,
or those who eat too much meat,
21 because a drunk and a glutton will become poor,
and drunken stupor dresses a person in rags.

22 Listen to your father, who gave you life,
and do not despise your mother when she is old.
23 Buy truth and do not sell it.
Buy wisdom, discipline, and knowledge.
24 The father of a righteous child will celebrate greatly.
One who fathers a wise son will find joy in him.
25 Your father and your mother will find joy,
and she who gave birth to you will celebrate.

26 My son, give me your heart,
and let your eyes be pleased with my ways,
27 because a prostitute is a deep pit,
and an immoral woman is a narrow well.
28 She is also like a robber waiting to ambush someone,
and she multiplies unfaithful men among the people.

29 Who has trouble? Who has misery?
Who has quarrels? Who has complaints?
Who has wounds for no reason? Who has glazed eyes?
30 Those who linger over wine,
those who go to search for mixed wine.
31 Do not look at wine when it is red,
when it sparkles in the cup,
when it goes down smoothly.
32 Later it bites like a snake,
and it strikes like a venomous viper.
33 Your eyes will see strange things,
and your mind will say senseless things.
34 You will be like someone who tries to sleep in the middle of the sea,
like someone who tries to sleep at the top of a ship’s mast.
35 “They struck me, but I felt no pain.
They beat me, but I was not aware of it.
When will I wake up, so that I can try it again?”

1 Thessalonians 2

Paul Defends His Ministry Among the Thessalonians

Indeed, brothers, you yourselves know that our visit to you was not a waste of time. Even though we had suffered previously and were treated shamefully in Philippi (as you know), we were bold in our God to speak the gospel of God to you in the face of great opposition. For our appeal does not come from error or impure motives, or by way of deceit. Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please people but God, who examines our hearts. Indeed, as you know, we never at any time used flattering speech, nor did we act with greed as a motive. God is our witness. Also, we did not seek the praise of people (neither yours nor anyone else’s), even though we could have been a burden as Christ’s apostles. On the contrary, we were gentle[a] among you, like a nursing mother taking care of her own children. We yearned for you so much that we were delighted to share with you not only the gospel of God, but also our own lives, because you had become dear to us.

Surely, brothers, you remember our labor and hardship! We worked night and day so that we would not be a burden to any of you, while we preached the gospel of God to you. 10 You are witnesses, and so is God, of how devout, righteous, and blameless we were toward you who believe. 11 In the same way, you know that we treated each of you as a father deals with his own children: 12 encouraging, comforting, and urging you to live lives worthy of God, who is calling you into his kingdom and glory.

13 There is also another reason we give thanks to God unceasingly, namely, when you received God’s word, which you heard from us, you did not receive it as the word of men but as the word of God (as it really is), which is now at work in you who believe. 14 Yes, brothers, you became imitators of God’s churches in Judea, which are in Christ Jesus, because you suffered the same things from your own countrymen as they did from the Jews 15 who killed both the Lord Jesus and the prophets, and who severely persecuted us. They are not pleasing to God and are hostile to all people. 16 By hindering us from speaking to the Gentiles so that they may be saved, they are always filling up the full measure of their sins. And the wrath has come upon them completely.[b]

Paul’s Desire to See the Thessalonians

17 As for us, brothers, after we were separated from you like orphans for just a short time (in person, not in our heart), it was with great desire that we made every effort to see you again in person. 18 For we wanted to come to you (I, Paul, wanted this, not just once, but twice), but Satan hindered us. 19 Indeed, who is our hope or joy or crown about which we boast before our Lord Jesus when he returns? Is it not you? 20 Yes, you are our glory and our joy.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.