M’Cheyne Bible Reading Plan
Sarah Dies
23 Sarah lived to be one hundred twenty-seven years old [L such were the years of Sarah’s life]. 2 She died in Kiriath Arba (that is, Hebron [C city nineteen miles south of Jerusalem]) in the land of Canaan. Abraham ·was very sad [mourned] and cried because of her. 3 After a while he got up from the side of his ·wife’s body [L dead] and went to talk to the Hittites [C one of the many groups that made up the population of Canaan at the time, notable in that they were not Semitic as the others were]. He said, 4 “I am only a ·stranger [sojourner; wanderer; resident alien] and a ·foreigner [settler; C the combination of terms indicates a resident alien] here. Sell me some ·of your land [property for a burial place] so that I can bury my ·dead wife [L dead].”
5 The Hittites answered Abraham, 6 “·Sir [My lord], you are a ·great leader [mighty prince; or prince of God; C a man of wealth and power even though he owned no land] among us. You may have the ·best [choicest] place we have to bury your dead. You may have any of our burying places that you want, and none of us will stop you from burying your ·dead wife [L dead].”
7 Abraham rose and bowed to the people of the land, the Hittites. 8 He said to them, “If you truly ·want to help me [are willing for me to] bury my ·dead wife [L dead] here, ·speak to [entreat] Ephron, the son of Zohar for me. 9 Ask him to sell me the cave of Machpelah at the edge of his field. I will pay him the full price. You can be the witnesses that I am buying it as a burial place.”
10 Ephron was sitting among the Hittites at the city gate [C place where commercial transactions took place]. He answered Abraham [L in the hearing of the Hittites], 11 “No, ·sir [my Lord]. [L Hear me,] I will give you the ·land [field] and the cave that is in it, with these people as witnesses. Bury your ·dead wife [L dead].”
12 Then Abraham bowed down before the ·Hittites [L people of the land]. 13 He said to Ephron ·before [L in the hearing of] all the people, “·Please let me [L Listen to me. I will] pay you the full price for the field. Accept my money, and I will bury my dead there.”
14 Ephron answered Abraham, 15 “·Sir [My Lord], [L Listen to me,] the land is worth ·ten pounds [L 400 shekels] of silver, ·but I won’t argue with you over the price [L what is that between you and me?]. Take the land, and bury your ·dead wife [L dead].”
16 Abraham ·agreed [listened] and paid Ephron in front of the Hittite witnesses. He weighed out the full price, ·ten pounds [L 400 shekels] of silver, and they counted the weight as the traders normally did.
A Story About a Wedding Feast(A)
22 Jesus again used ·stories [parables] to teach them. He said, 2 “The kingdom of heaven is like a king who prepared a wedding ·feast [banquet] for his son. 3 When the ·feast [banquet] was ready, the king sent his servants to ·tell [inform; call] the people who had been invited, but they refused to come.
4 “Then the king sent other servants, saying, ‘Tell those who have been invited that my ·feast [banquet] is ready. I have killed my best ·bulls [or oxen] and [L fattened] calves for the dinner, and everything is ready. Come to the wedding ·feast [banquet].’
5 “But the people ·refused to listen [paid no attention] to the servants and ·left to do other things [went their own way]. One went to ·work in his field [his field/farm], and another went to his business. 6 ·Some of the other people [or The rest] grabbed the servants, ·beat [mistreated; insulted] them, and killed them. 7 The king was furious and sent his army to ·kill [destroy] the murderers and burn their city [C probably an allusion to the destruction of Jerusalam in ad 70].
8 “After that, the king said to his servants, ‘The wedding ·feast [banquet] is ready. I invited those people, but they ·were not worthy [do not deserve] to come. 9 So go to the ·street corners [crossroads; or main roads] and invite everyone you find to come to my ·feast [banquet].’ 10 So the servants went into the streets and gathered all the people they could find, both good and ·bad [evil]. And the wedding hall was filled with guests.
11 “[L But] When the king came in to see the guests, he saw a man who was not dressed ·for a wedding [in wedding clothes]. 12 The king said, ‘Friend, how were you allowed to come in here? You are not dressed for a wedding.’ But the man ·said nothing [was speechless/silent]. 13 So the king told some servants, ‘Tie this man’s hands and feet. Throw him out into the ·darkness [darkness outside; or outermost darkness], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C symbols of agony and torment].’
14 “·Yes [L For], many are ·invited [called], but only a few are chosen.”
Is It Right to Pay Taxes or Not?(B)
15 Then the Pharisees left that place and ·made plans [plotted] to ·trap [catch] Jesus in ·saying something wrong [his words]. 16 They sent some of their own ·followers [disciples] and some people from the group called Herodians [C a political group that supported king Herod and his family]. They said, “Teacher, we know that you are ·an honest man [true; sincere] and that you teach ·the truth [with sincerity/honesty] about God’s way. You are not ·afraid of [L concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. 17 So tell us what you think. Is it ·right [permissible; lawful] to pay taxes to Caesar or not?” [C Saying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]
18 But knowing ·that these leaders were trying to trick him [their evil/malicious motives], Jesus said, “You hypocrites! Why are you ·trying to trap [testing] me? 19 Show me a coin used for paying the tax.” So the men ·showed him a coin [L brought him a denarius; C a Roman coin worth a day’s wages]. 20 Then Jesus asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”
21 The men answered, “Caesar’s.” [C Ironically, the religious leaders were carrying coins bearing the idolatrous image of Caesar.]
Then Jesus said to them, “·Give [T Render] to Caesar the things that are Caesar’s, and give to God the things that are God’s.”
22 When the men heard what Jesus said, they were amazed and left him and went away.
Some Sadducees Try to Trick Jesus(C)
23 That same day some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 24 They said, “Teacher, Moses said if a married man dies without having children, his brother must marry the widow and ·have children [L raise up offspring/seed] for him [Deut. 25:5]. 25 Once there were seven brothers among us. The first one married and died. Since he had no ·children [offspring], his brother married the widow. 26 Then the second brother also died. The same thing happened to the third brother ·and all the other brothers [L down to the seventh]. 27 Finally, the woman died. 28 Since all seven men had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
29 Jesus answered, “You ·don’t understand [are mistaken/deceived], because you don’t know what the Scriptures say, and you don’t know about the power of God. 30 [L For] ·When people rise from the dead [L At the resurrection], they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 31 ·Surely you have read [L Have you not read…?] what God said to you ·about rising [concerning the resurrection] from the dead. 32 God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ God is the God of the living, not the dead.”
33 When the people heard this, they were ·amazed [astounded] at Jesus’ teaching.
The Most Important Command(D)
34 When the Pharisees learned that ·the Sadducees could not argue with Jesus’ answers to them [L Jesus had silenced the Sadducees], the Pharisees met together. 35 One Pharisee, who was an expert on the law of Moses, asked Jesus this question to ·test [trap] him: 36 “Teacher, which command in the law is the ·most important [greatest]?”
37 Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind [Deut. 6:5].’ 38 This is the first and ·most important [greatest] command. 39 And the second command is like the first: ‘Love your neighbor as you love yourself [Lev. 19:18].’ 40 All the law and the ·writings of the prophets [L prophets] ·depend [are based; L hang] on these two commands.”
Jesus Questions the Pharisees(E)
41 While the Pharisees were together, Jesus asked them, 42 “What do you think about the ·Christ [Messiah]? Whose ·son [descendant] is he?”
They answered, “The Son of David [see 2 Sam. 7:12].”
43 Then Jesus said to them, “Then why did David call him ‘Lord’? David, speaking ·by the power of the Holy Spirit [L in/by the Spirit], said,
44 ‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
45 David calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?”
46 ·None of the Pharisees [L No one] could answer ·Jesus’ question [a word], and after that day no one ·was brave enough [dared] to ask him any more questions.
Priests and Levites
12 These are the priests and Levites who ·returned [L went up] with Zerubbabel son of Shealtiel and with Jeshua [Ezra 1—2]. There were Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethon, Abijah, 5 Mijamin, Moadiah, Bilgah, 6 Shemaiah, Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, and Jedaiah. They were the leaders of the priests and their ·relatives [colleagues; kinsmen; L brothers] in the days of Jeshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah. Mattaniah and his ·relatives [colleagues; kinsmen; L brothers] were in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their ·relatives [colleagues; kinsmen; L brothers], stood ·across from [opposite; L as an antiphonal choir; v. 24] them in the services.
10 Jeshua was the father of Joiakim. Joiakim was the father of Eliashib. Eliashib was the father of Joiada. 11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.
12 In the days of Joiakim, these priests were the ·leaders [heads] of the families of priests: Meraiah, from Seraiah’s family; Hananiah, from Jeremiah’s family; 13 Meshullam, from Ezra’s family; Jehohanan, from Amariah’s family; 14 Jonathan, from Malluch’s family; Joseph, from Shecaniah’s family; 15 Adna, from Harim’s family; Helkai, from Meremoth’s family; 16 Zechariah, from Iddo’s family; Meshullam, from Ginnethon’s family; 17 Zicri, from Abijah’s family; Piltai, from Miniamin’s and Moadiah’s families; 18 Shammua, from Bilgah’s family; Jehonathan, from Shemaiah’s family; 19 Mattenai, from Joiarib’s family; Uzzi, from Jedaiah’s family; 20 Kallai, from Sallu’s family; Eber, from Amok’s family; 21 Hashabiah, from Hilkiah’s family; and Nethanel, from Jedaiah’s family.
22 The ·leaders [heads] of the families of the Levites and the priests were written down in the days of Eliashib, Joiada, Johanan, and Jaddua, while Darius the Persian was king. 23 The family ·leaders [heads] among the Levites were written down in the ·history book [Book/Scroll of the Chronicles/Annals/History] up to the time of Johanan son of Eliashib. 24 The ·leaders [heads] of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their ·relatives [colleagues; kinsmen; L brothers]. Their ·relatives [colleagues; kinsmen; L brothers] stood ·across from [opposite] them and ·gave [offered] praise and thanksgiving. One group ·answered the [responded to the; C antiphonally] other group, as David, the man of God, had ·commanded [prescribed].
25 These were the gatekeepers who ·guarded [kept watch at] the storerooms next to the gates: Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub. 26 They served in the days of Joiakim son of Jeshua, the son of Jozadak. They also served in the days of Nehemiah the governor and Ezra the priest and ·teacher [scribe].
The Wall of Jerusalem
27 When the wall of Jerusalem was ·offered as a gift to God [L dedicated], they asked the Levites to come from wherever they lived to Jerusalem to celebrate with joy the ·gift of the wall [L dedication]. They were to celebrate with ·songs [hymns] of thanksgiving and with the music of cymbals, harps, and lyres. 28 They also brought together ·singers [L sons of singers] from all around Jerusalem, from the Netophathite ·villages [settlements], 29 from Beth Gilgal, and from the areas of Geba and Azmaveth. The singers had built ·villages [settlements] for themselves around Jerusalem. 30 The priests and Levites made themselves pure, and they also made the people, the gates, and the wall of Jerusalem pure.
31 I had the leaders of Judah go up on top of the wall, and I appointed two large ·choruses [choirs] to give thanks. One ·chorus [choir] went to the right on top of the wall, toward the ·Trash [Garbage; Refuse; T Dung] Gate. 32 Behind them went Hoshaiah and half the leaders of Judah. 33 Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah also went. 35 Some ·priests [L sons of priests] with trumpets also went, along with Zechariah son of Jonathan. (Jonathan was the son of Shemaiah, the son of Mattaniah. Mattaniah was the son of Micaiah, the son of Zaccur. Zaccur was the son of Asaph.) 36 Zechariah’s ·relatives [colleagues; kinsmen; L brothers] also went. They were Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. These men played the musical instruments of David, the man of God, and Ezra the ·teacher [scribe] ·walked in front of [led] them. 37 They went from the Fountain Gate straight up the steps ·to the highest part of the wall by the older part of the city [L of the City of David]. They ·went on [passed] above the ·house [palace] of David to the Water Gate on the east.
38 The second ·chorus [choir] ·went to the left [proceeded in the opposite direction], while I followed them on top of the wall with half the people. We went from the Tower of the ·Ovens [Furnaces; Firepots] to the Broad Wall, 39 ·over [above] the Gate of Ephraim to the ·Old [L Jeshanah] Gate and the Fish Gate, to the Tower of Hananel and the Tower of the Hundred. We went as far as the Sheep Gate and ·stopped [L stood] at the Gate of the Guard.
40 The two ·choruses [choirs] ·took their places [L stood] at the ·Temple [L house] of God. Half of the ·leaders [officials] and I did also. 41 These priests were there with their trumpets: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah. 42 These people were also there: Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The ·choruses [choirs] sang loudly, ·led [directed] by Jezrahiah. 43 The people offered ·many [great] sacrifices that day and ·were happy [rejoiced] because God had given them great joy. The women and children ·were happy [rejoiced]. The ·sound of happiness in [joy of; rejoicing in] Jerusalem could be heard far away.
44 At that time men were appointed to be in charge of the storerooms. These rooms were for the ·gifts [contributions; offerings], the firstfruits [C of the harvest], and the ·ten percent that the people brought [tithes]. The ·Teachings [Laws; Instructions; L Torah] said they should bring a share for the priests and Levites from the fields around the towns. The people of Judah were ·happy [delighted] to do this for the priests and Levites who ·served [L stood]. 45 They performed the service of their God ·in making things pure [or and the service of purification]. The singers and gatekeepers also did their jobs, as David had commanded [or and] his son Solomon. 46 ·Earlier [Long ago], in the ·time [days] of David and Asaph, there was a ·leader [head; director] of the singers and of the songs of praise and [L hymns of] thanksgiving to God. 47 So it was in the days of Zerubbabel and Nehemiah. All the people of Israel gave ·something [the daily portions] to the singers and gatekeepers, and they also ·set aside [dedicated] part for the Levites. Then the Levites ·set aside [dedicated] part for the ·descendants [sons] of Aaron.
Paul Speaks to the People
22 Paul said, “[L Men,] Brothers and fathers, listen to my defense to you.” 2 When they heard him ·speaking [addressing them in] the Hebrew [or Aramaic; 21:40] language, they became ·very [even more] quiet. Paul said, 3 “I am a Jew, born in Tarsus [9:11] in the ·country [province] of Cilicia [6:9], but I ·grew up [was brought up; or was educated] in this city [C Jerusalem]. I was ·a student of [L instructed at the feet of; C idiom indicating the role of a disciple] Gamaliel [C a famous teacher of the Pharisees; 5:34], who ·carefully [or strictly] taught me everything about the law of our ·ancestors [forefathers; fathers]. I was ·very serious about serving [L zealous/passionate for] God, just as are all of you here today. 4 I persecuted the people who followed ·the Way of Jesus [L this Way; C another name for the Christian movement; 9:2; 18:25; 19:23], ·and some of them were even killed [L up to the point of death; 7:60]. I ·arrested [L bound] men and women and put them in jail. 5 The high priest and the whole council of elders can ·tell you this is true [testify about me]. They gave me letters to the brothers [C their fellow Jewish leaders] in Damascus. So I was going there to ·arrest [L bind] these people and bring them back to Jerusalem to be punished.
6 “About noon when I came near Damascus, a bright light from heaven suddenly ·flashed [shone] all around me. 7 I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ 8 I asked, ‘Who are you, Lord?’ ·The voice [L He] said, ‘I am Jesus ·of Nazareth [or the Nazarene] whom you are persecuting.’ 9 Those who were with me did not ·understand [or hear; C the word can mean either “hear” or “understand,” but 9:7 suggests the latter] the voice [L that was speaking to me], but they saw the light. 10 I said, ‘What shall I do, Lord?’ The Lord answered, ‘Get up and go to Damascus. There you will be told about all the things ·I have planned [or assigned; appointed] for you to do.’ 11 I could not see, because ·the bright light had made me blind [L of the glory/brilliance of that light]. So ·my companions [L those with me] led me [L by the hand] into Damascus.
12 “There a man named Ananias came to me. He was a ·religious [devout; God-fearing] man; ·he obeyed the law of Moses [L …according to the law], and all the Jews who lived there ·respected [spoke well of] him. 13 He [L came to me and] stood by me and said, ‘Brother Saul, ·see again [L look up; C an idiom for regaining sight]!’ ·Immediately [L At that hour] I ·was able to see [L looked up at] him. 14 He said, ‘The God of our ·ancestors [forefathers; fathers] ·chose [appointed] you long ago to know his ·plan [will; purpose], to see the Righteous One [C Jesus], and to hear ·words [a divine message; L a voice] from ·him [L his mouth]. 15 You will be his witness to all people, telling them about what you have seen and heard. 16 Now, ·why wait any longer [what are you waiting for]? Get up, be baptized, and wash your sins away, ·trusting in him to save you [L calling on his name].’
17 “Later, when I returned to Jerusalem, I was praying in the Temple, and I ·saw a vision [or fell into a trance]. 18 I saw ·the Lord [L him] saying to me, ‘Hurry! Leave Jerusalem ·now [or quickly]! The people here will not accept ·the truth [L your testimony/witness] about me.’ 19 But I said, ‘Lord, they [L themselves; very well] know that in every synagogue I put ·the believers [L those who believe in you] in jail and beat them. 20 They also know I was there when Stephen, your ·witness [or martyr], ·was killed [L had his blood shed]. I [myself; indeed] stood there agreeing and ·holding [guarding; keeping] the coats of those who were killing him!’ 21 But the Lord said to me, ‘·Leave now [Go!]. I will send you far away to the ·other nations [Gentiles].’”
22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].
24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”
26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”
27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”
He answered, “Yes.”
28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”
But Paul said, “I was born a citizen.”
29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.
Paul Speaks to the Jewish Council
30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.
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