M’Cheyne Bible Reading Plan
God Calls Abram
12 The Lord said to Abram, “Leave your country, your relatives, and your father’s ·family [L house], and go to the land I will show you [C Canaan, the Promised Land].
2 I will make you a great nation,
and I will bless you.
I will make ·you famous [L your name great],
·and [or so that] you will be a blessing to others.
3 I will bless those who bless you,
and I will place a curse on those who ·harm [or curse] you.
And all the ·people [families; clans] on earth
will be blessed through you [C the promises of the Abrahamic covenant].”
4 So Abram left Haran [11:31] as the Lord had told him, and Lot went with him. At this time Abram was 75 years old. 5 He took his wife Sarai, ·his nephew [L the son of his brother] Lot, and everything they owned, as well as all the ·servants [L people] they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
6 Abram ·traveled [passed] through that land as far as the great oak [or terebinth] tree of Moreh at Shechem [C a town in northern Palestine]. The Canaanites were living in the land at that time. 7 The Lord appeared to Abram and said, “I will give this land to your ·descendants [L seed].” So Abram built an altar [C a place to offer sacrifices] there to the Lord, who had appeared to him. 8 Then he traveled from Shechem to the mountain east of Bethel [C a town in the central hill country south of Shechem] and set up his tent there. Bethel was to the west, and Ai [C a town near Bethel] was to the east. There Abram built another altar to the Lord and ·worshiped him [L called on the name of the Lord]. 9 After this, he traveled on toward ·southern Canaan [L the Negev; 13:1].
Abram Goes to Egypt
10 At this time there was ·not much food [L a famine] in the land, so Abram went down to Egypt to ·live [L sojourn] because ·there was so little food [L the famine was severe]. 11 Just before they arrived in Egypt, he said to his wife Sarai, “I know you are a very beautiful woman. 12 When the Egyptians see you, they will say, ‘This woman is his wife.’ Then they will kill me but let you live. 13 Tell them you are my sister so that things will go well with me and I may be allowed to live because of you [20:1–18; 26; C Abram did not trust God to protect him].”
14 When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful. 15 The Egyptian officers saw her and ·told the king of Egypt how beautiful she was [L they praised her]. They took her to the king’s palace, and 16 the king was kind to Abram ·because he thought Abram was her brother [L on account of her]. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.
17 But the Lord sent terrible ·diseases [plagues] on the king and all the people in his house because of Abram’s wife Sarai. 18 So the king sent for Abram and said, “What have you done to me? Why didn’t you tell me Sarai was your wife? 19 Why did you say, ‘She is my sister’ so that I made her my wife? Now, here is your wife. Take ·her [L your wife] and ·leave [go]!” 20 Then the king commanded his men to make Abram leave Egypt; so Abram and his wife left with everything they owned.
Jesus and John the Baptist(A)
11 After Jesus finished ·telling these things to [instructing; see 7:28] his twelve ·followers [disciples], he left there and went to ·the towns in Galilee [L their towns] to teach and preach.
2 John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. 3 They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
4 Jesus answered them, “Go ·tell [report to] John what you hear and see: 5 The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 6 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
7 As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? 8 What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. 9 So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’
11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!
16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,
17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
Jesus Warns Unbelievers(B)
20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”
Jesus Offers Rest to People(C)
25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].
27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].
28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”
Nehemiah’s Prayer
1 These are the ·words [memoirs] of Nehemiah son of Hacaliah.
In the month of Kislev [C late autumn] in the twentieth year [C of the reign of King Artaxerxes I; 445 bc], I, Nehemiah, was in the ·capital city [or fortress; C the winter residence of Persian kings, separate from the city] of Susa. 2 One of my ·brothers [relatives] named Hanani came with some other men from Judah. I asked them about Jerusalem and the Jewish people who ·lived through [had escaped and survived] the ·captivity [exile].
3 They answered me, “·Those who are left [The survivors/remnant there in the province; C of Judah] from the ·captivity [exile] are in much ·trouble [distress; misery] and ·are full of shame [disgrace; humiliation]. The wall around Jerusalem is ·broken down [ruined; breached], and its gates have been burned [C either at the time of the Babylonian destruction of Jerusalem (2 Kin. 25:10) or later].”
4 When I heard these things, I sat down and ·cried [wept] for several days. I ·was sad [mourned] and fasted. I prayed to the God of heaven, 5 “Lord, God of heaven, you are the great ·God who is to be respected [and awesome God]. You ·are loyal, and you keep your agreement [keep your loving covenant/treaty; keep your covenant/treaty of unfailing love] with those who love you and ·obey [keep] your commands. 6 ·Look and listen carefully [Let your ears be attentive and eyes open]. Hear the prayer that I, your servant, am praying to you day and night ·for [on behalf of] your servants, the Israelites. I confess the sins ·we Israelites [the people/sons of Israel] have ·done [L sinned] against you. My father’s ·family [L house] and I have sinned against you. 7 We have ·been wicked toward [acted corruptly against] you and have not obeyed the commands, ·rules [statutes; ordinances; requirements], and ·laws [judgments] you ·gave [commanded] your servant Moses [Ex. 19—24].
8 “Remember ·what you taught [the word you commanded] your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the ·nations [L peoples]. 9 But if you return to me and obey my commands [L and do/live by them], I will gather your people from the far ends of the ·earth [L heavens; sky; C a reference to the Babylonian exile]. And I will bring them from there to ·where [the place] I have chosen ·to be worshiped [L for my name to dwell; Deut. 4:25–31; 30:1–10].’
10 “They are your servants and your people, whom you have ·saved [redeemed; rescued] with your great strength and ·power [L strong hand]. 11 Lord, ·listen carefully [L may your ear be attentive] to the prayer of your servant and the prayers of your servants who ·love to honor you [take pleasure in revering/L fearing your name]. ·Give [Grant] me, your servant, success today; allow this king to show ·kindness [compassion] to me.”
I was the ·one who served wine to the king [king’s cupbearer].
Peter Returns to Jerusalem
11 The apostles and the ·believers [L brothers] in Judea heard that some Gentiles had accepted ·God’s teaching [L the word of God] too. 2 But when Peter ·came [went up] to Jerusalem, ·some people [L the circumcised; C Jewish Christians who believed that they should continue to obey certain Jewish regulations] ·argued with [criticized] him. 3 They said, “You went into the homes of people who are not circumcised and ate with them!”
4 So Peter ·started from the beginning [or began speaking] and explained ·the whole story [it in order/step by step] to them. 5 He said, “I was in the city of Joppa [9:36], and as I was praying, I had a vision while in a trance [10:10]. I saw ·something [L an object] that looked like a big sheet being lowered from heaven by its four corners. It came very close to me. 6 I looked [intently] inside it and saw ·animals [L four-footed creatures], wild beasts, reptiles, and birds [L of the sky/air]. 7 I heard a voice say to me, ‘Get up, Peter. Kill and eat.’ 8 But I said, ‘·No [Absolutely not], Lord! I have never eaten anything that is unholy [profane; common] or ·unclean [ritually defiled; 10:14].’ 9 But the voice from heaven spoke again, ‘God has made these things clean, so don’t call them ·unholy [profane; common].’ 10 This happened three times. Then the whole thing was ·taken back [or pulled up] to heaven. 11 Right then [L look; T behold] three men who were sent to me from Caesarea came to the house where I was staying [10:17–19]. 12 The Spirit told me to go with them without ·doubting [or hesitation]. These six ·believers [L brothers] here also ·went with [accompanied] me, and we entered the house of ·Cornelius [L the man]. 13 He told us about the angel he saw standing in his house. The angel said to him, ‘Send some men to Joppa and ·invite [summon; send for] Simon [L who is also called] Peter to come. 14 By the ·words [message] he will say to you, you and all your ·family [or household] will be saved.’ 15 When I began ·my speech [L to speak], the Holy Spirit ·came [L fell] on them just as he came on us at the beginning. 16 Then I remembered the words of the Lord. He said, ‘John baptized ·with [or in] water, but you will be baptized ·with [or in; or by] the Holy Spirit [1:5; Matt. 3:11; Mark 1:8; Luke 3:16].’ 17 [L Therefore] Since God gave them the same gift he gave us who believed in the Lord Jesus Christ, how could I ·stop [prevent; hinder] the work of God?”
18 When ·the believers [L they] heard this, they ·stopped arguing [ceased their objections; remained silent]. They ·praised [glorified] God and said, “So God ·is allowing [has given] even ·other nations [the Gentiles] ·to turn to him and live [L repentance (leading) to life].”
The Good News Comes to Antioch
19 Many of the believers were scattered when they were persecuted after Stephen was killed. Some of them went as far as Phoenicia [C northwest of Israel on the coast], Cyprus [C an island to the west of the coast of Syria], and Antioch [C an important city in Syria] telling the message to others, but only to Jews. 20 Some of these believers were people from Cyprus and Cyrene [C a city in North Africa]. When they came to Antioch, they spoke also to ·Greeks[a] [or Hellenists (see textual note); C in 6:1 and 9:29 the word refers to Greek-speaking Jews; here it refers to Greek-speaking Gentiles], telling them the ·Good News [Gospel] about the Lord Jesus. 21 ·The Lord was helping the believers [L The hand of the Lord was with them], and a large group of people believed and turned to the Lord.
22 The church in Jerusalem heard about all of this, so they sent Barnabas [4:36; 9:26–27] to Antioch.
25 Then Barnabas went to the city of Tarsus [C Paul’s hometown in Cilicia; 9:11] to look for Saul, 26 and when he found Saul, he brought him to Antioch. For a whole year Saul and Barnabas met with the church and taught many people there. In Antioch the ·followers [disciples] were called Christians for the first time [C highlighting that they were followers of Christ, and perhaps that they were no longer viewed as merely a sect within Judaism].
27 ·About that time [L In those days] some prophets came [L down] from Jerusalem to Antioch. 28 One of them, named Agabus [21:10], stood up and spoke ·with the help of [by the power of; through] the Holy Spirit. He said, “A severe famine is coming to the whole ·world [or inhabited world; C probably meaning the Roman empire].” (This happened when Claudius [C Roman emperor from ad 41–54] ruled.) 29 The ·followers [disciples] all decided to ·help [send relief to; L send (something) as a ministry for] the ·believers [brothers] who lived in Judea, as much as each one could. 30 They ·gathered the money [L did this] and ·gave it to Barnabas and Saul, who brought it to the elders in Judea [L sent it to the elders through the hand of Barnabas and Saul].
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