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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Numbers 26

The Second Census

26 After the plague, the Lord spoke to Moses and Eleazar the son of Aaron the priest.[a] He said, “Take a census of the entire Israelite community, twenty years old and up, according to their fathers’ houses, all who are of age to serve in Israel’s army.”

Moses and Eleazar the priest spoke with them on the Plains of Moab by the Jordan across from Jericho. They said, “Take a census of the men twenty years old and up, just as the Lord commanded Moses.”

These are the Israelites who came out from the land of Egypt:

Reuben was Israel’s firstborn. The male descendants[b] of Reuben were: from Hanok, the Hanokite clan; from Pallu, the Palluite clan; from Hezron, the Hezronite clan; from Karmi, the Karmite clan. These were the Reubenite clans. Those who were registered totaled 43,730.

The son of Pallu was Eliab. The sons of Eliab were Nemuel, Dathan, and Abiram.[c]

(These were the same Dathan and Abiram who were chosen leaders of the community who fought against Moses and Aaron along with the followers of Korah, when they fought against the Lord. 10 The earth opened its mouth and swallowed them up together with Korah, when his followers died and when the fire consumed the two hundred fifty men. So they became a warning sign. 11 However, the sons of Korah did not die out.)

12 The male descendants of Simeon according to their clans were: from Nemuel, the Nemuelite clan; from Jamin, the Jaminite clan; from Jakin, the Jakinite clan; 13 from Zerah, the Zerahite clan; from Shaul, the Shaulite clan. 14 These Simeonite clans totaled 22,200.

15 The male descendants of Gad according to their clans were: from Zephon, the Zephonite clan; from Haggi, the Haggite clan; from Shuni, the Shunite clan; 16 from Ozni, the Oznite clan; from Eri, the Erite clan; 17 from Arodi,[d] the Arodite clan; from Areli, the Arelite clan. 18 These clans of the descendants of Gad who were registered totaled 40,500.

19 Er and Onan were sons of Judah. Er and Onan died in the land of Canaan. 20 The male descendants of Judah according to their clans were: from Shelah, the Shelanite clan; from Perez, the Perezite clan; from Zerah, the Zerahite clan. 21 The male descendants of Perez were: from Hezron, the Hezronite clan; from Hamul, the Hamulite clan. 22 These clans of Judah who were registered totaled 76,500.

23 The male descendants of Issachar according to their clans were: from Tola, the Tolaite clan; from Puah, the Puite clan;[e] 24 from Jashub, the Jashubite clan; from Shimron, the Shimronite clan. 25 These clans of Issachar who were registered totaled 64,300.

26 The male descendants of Zebulun according to their clans were: from Sered, the Seredite clan; from Elon, the Elonite clan; from Jahle’el, the Jahle’elite clan. 27 These Zebulunite clans who were registered totaled 60,500.

28 The sons of Joseph who established clans were Manasseh and Ephraim.

29 The male descendants of Manasseh were: from Makir, the Makirite clan (Makir was the father of Gilead); from Gilead, the Gileadite clan. 30 These were the male descendants of Gilead: from Iezer, the Iezerite clan; from Helek, the Helekite clan; 31 from Asriel, the Asrielite clan; from Shechem, the Shechemite clan; 32 from Shemida, the Shemidaite clan; and from Hepher, the Hepherite clan.

33 Zelophehad the son of Hepher had no sons, only daughters. The names of Zelophehad’s daughters were Mahlah, Noah, Hoglah, Milkah, and Tirzah. 34 These were the clans of Manasseh. Those who were registered totaled 52,700.

35 These were the male descendants of Ephraim according to their clans: from Shuthelah, the Shuthelahite clan; from Beker, the Bekerite clan; from Tahan, the Tahanite clan. 36 These were the male descendants of Shuthelah: from Eran, the Eranite clan. 37 These clans from the descendants of Ephraim who were registered totaled 32,500.

These were the male descendants of Joseph according to their clans.

38 The male descendants of Benjamin according to their clans were: from Bela, the Belaite clan; from Ashbel, the Ashbelite clan; from Ahiram, the Ahiramite clan; 39 from Shupham,[f] the Shuphamite clan; from Hupham, the Huphamite clan. 40 The sons of Bela were Ard and Na’aman: from Ard, the Ardite clan; from Na’aman, the Na’amanite clan. 41 These were the male descendants of Benjamin according to their clans. Those who were registered totaled 45,600.

42 These were the male descendants of Dan according to their clans: from Shuham, the Shuhamite clan. These were the clans of Dan according to their clans. 43 All the Shuhamite clans who were registered totaled 64,400.

44 The male descendants of Asher according to their clans were: from Imnah, the Imnite clan; from Ishvi, the Ishvite clan; from Beriah, the Beriite clan. 45 From the male descendants of Beriah: from Heber, the Heberite clan; from Malkiel, the Malkielite clan. 46 The name of Asher’s daughter was Serah. 47 These clans for the descendants of Asher who were registered totaled 53,400.

48 The male descendants of Naphtali according to their clans were: from Jahze’el, the Jahze’elite clan; from Guni, the Gunite clan; 49 from Jezer, the Jezerite clan; from Shillem, the Shillemite clan. 50 These were the clans of Naphtali according to their clans. Those who were registered totaled 45,400.

51 Those who were registered from the Israelites totaled 601,730.

52 The Lord spoke to Moses: 53 “The land is to be divided among these tribes, with the size of the possession for each tribe based on the number of names. 54 For a larger tribe, increase its possession. For a smaller tribe, decrease its possession. Each tribe is to be given its inheritance based on the total of those registered. 55 The land must be divided by lot. They will receive their possession according to the names of their father’s tribes. 56 Their possession is to be divided between the larger and the smaller tribes as the lots determine.”

57 Those who were registered from the Levites according to their clans were: from Gershon, the Gershonite clan; from Kohath, the Kohathite clan; from Merari, the Merarite clan. 58 These were the Levite clans: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, the Korahite clan.

(Kohath was the forefather[g] of Amram. 59 The name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites in Egypt. For Amram she bore Aaron, Moses, and their sister Miriam. 60 Nadab and Abihu, Eleazar and Ithamar were born to Aaron. 61 Nadab and Abihu died when they presented unauthorized fire before the Lord.)

62 Those who were registered totaled 23,000, every male a month old and up. But they were not registered with the other Israelites, because they were not given a possession[h] among the Israelites.

63 These were the men who were registered by Moses and Eleazar the priest, when they registered the Israelites on the Plains of Moab by the Jordan across from Jericho. 64 But among them there was not even one man left from those who had been registered by Moses and Aaron the priest, when they registered the Israelites in the Wilderness of Sinai. 65 For the Lord had said about them, “They will surely die in the wilderness.” There was not even one man left from them except Caleb son of Jephunneh and Joshua son of Nun.

Psalm 69

Psalm 69

Prayer of an Innocent Sufferer: Save Me, O God

Heading

For the choir director. According to “Lilies.”[a] By David.

Prayer of an Innocent Sufferer

Save me, O God, for the waters have come up to my neck.
I sink into the deep mud, where there is no place to stand.
I have entered deep waters, and the rapids rush over me.
I am worn out from my crying. My throat is sore.
My eyes are blurry, as I wait for my God.

The Unfairness of His Enemies

Those who hate me without reason outnumber the hairs on my head.
Those who want to destroy me, my lying enemies, are strong.
I must repay things I did not steal.

His Guilt and Shame

God, you know my folly,
and my guilt is not hidden from you.
May those who place their confidence in you[b]
    not be put to shame because of me,
    O Lord, the Lord of Armies.
May those who seek you not be disgraced because of me,
    O God of Israel.
It is for your sake that I bear scorn.
Shame covers my face.
I have become a stranger to my brothers,
a foreigner to my mother’s sons.
Yes, zeal for your house consumes me.
The scorn of those who scorn you falls on me.
10 I wept as I fasted,
but this only brought insults to me.
11 When I wore sackcloth as my clothing,
I was a joke to them.
12 Those who sit in the gatehouse gossip about me,
and the songs of the drunks are about me.

An Interlude of Prayer

13 But I direct my prayer to you, O Lord, for a time of favor.
God, in the greatness of your mercy,
    answer me with the certainty of salvation from you.
14 Rescue me from the mud, so I do not sink.
Let me escape from those who hate me and from the deep waters.
15 Do not let the rapids rush over me.
Do not let the deep swallow me up.
Do not let the pit close its mouth over me.
16 Answer me, Lord, for your mercy is good.
According to your great compassion, turn to me.
17 Do not hide your face from your servant.
Because I am in distress, hurry, answer me.
18 Come near. Redeem my soul.
Ransom me because of my enemies.

His Shame

19 You know my disgrace, my shame, and my confusion.
All my foes are in front of you.
20 Disgrace has broken my heart, and I am helpless.
I waited for sympathy, but there was none.
I waited for comforters, but I did not find any.
21 Instead they put bitter poison in my food.
For my thirst they gave me sour wine to drink.

His Curse

22 May the table set before them become a snare.
May it be a trap to them and their allies.[c]
23 May their eyes be darkened so they cannot see.
Make their legs always tremble.
24 Pour out your wrath on them.
Let the heat of your anger catch up with them.
25 May their camp be desolate.
May there be no one dwelling in their tents.
26 For they pursue those you have disciplined, O God,
and they talk about the pain of those you wound.
27 Add guilt to their guilt.
Do not let them enter into your righteousness.
28 May they be erased from the book of life.
May they not be listed among the righteous.

His Closing Prayer

29 But I am afflicted and in pain.
O God, may salvation from you set me on high.
30 I will praise God’s name in song.
I will proclaim his greatness with thanksgiving.
31 For the Lord this is better than an ox,
than a bull that has horns and hoofs.
32 The poor will see and be glad.
You who seek God, may your hearts live!
33 For the Lord listens to the needy,
and he does not despise the captives who belong to him.
34 Let heaven and earth praise him,
the seas and all that move in them,
35 for God will save Zion,
and he will build the cities of Judah.
Then people will settle there and possess it.
36 Then the descendants of his servants will inherit it,
and those who love his name will dwell in it.

Isaiah 16

16 Send the tribute ram for the ruler of the land,

from Selah toward the wilderness,
to the mountain of the daughter of Zion.
At the fords of the Arnon, the daughters of Moab will be
like birds fleeing from a scattered nest.

Get advice and make a decision.
At high noon make your shade as dark as night.
Hide the refugees.
Do not betray the fugitive.
Let the refugees from Moab stay with you.
        Be a hiding place for them from the face of the destroyer.

For the extortionist is no longer present.
Violence has ceased,
and the oppressors have disappeared from the land.
A throne will be established in mercy.
In the tent of David a judge will sit on the throne in truth,
seeking justice, eager to bring righteousness.

We have heard about Moab’s pride,
about his egotistical conceit.
His pride, his arrogance, and his boasting are nothing but self-delusion.
Therefore Moab will wail for Moab.
Everyone will wail.
Completely devastated, you will mourn for the raisin cakes
    of Kir Hareseth.

Look, the fields of Heshbon wither,
along with the vines of Sibmah.
The rulers of the nations have trampled the choice vines,
    which reached even to Jazer,
    which spread out into the wilderness.
Their shoots were spread out all the way to the sea.
Therefore I will weep as Jazer weeps for the vines of Sibmah.
I will drench you with my tears, Heshbon and Elealeh,
because the noisy celebration over your ripened fruit
    and over your harvest has been silenced.
10 Gladness and joy are taken away from the rich fields.
In the vineyards there will be no cries of joy or happy shouting.
No one will tread out wine from the wine presses.
I have put a stop to the cheering.
11 That is why my deepest feelings moan like a lyre for Moab,
and everything inside me is poured out for Kir Hareseth.
12 When Moab presents himself on the high place,
he only wears himself out.
When he goes to his shrine to pray,
he will accomplish nothing.
13 This is the word that the Lord has already spoken concerning Moab.

14 But now the Lord also says, “Within three years, as a worker bound by contract would count them, the glory of Moab will fade away despite its noisy crowd, and those who remain will be few and feeble.”

1 Peter 4

Do Not Join in Immorality

Therefore, because Christ suffered in flesh,[a] arm yourselves with the same mindset, because the one who has suffered in flesh is done with sin. Do this so that you no longer live the rest of your time in the flesh for human desires but for God’s will. Indeed, you have already spent enough time in the past doing what the Gentiles want to do: living in unbridled immorality, lusts, drunkenness, orgies, drinking parties, and disgusting idolatry.

For this reason, they are surprised that you do not plunge into the same overflowing river of filth with them, and they slander you. They will have to give an account to the one who is ready to judge the living and the dead. In fact, it was for this reason that the gospel was preached also to those who are dead, so that they might be judged the way people are judged in flesh and that they might live the way God lives in spirit.

Love for Others in the End Times

The end of all things is near. So have sound judgment and be self-controlled for the sake of your prayers. Above all, love each other constantly, because love covers a multitude of sins. Be hospitable to one another without complaining.

Gifts Meant for Service

10 Serve one another, each according to the gift he has received, as good stewards of the many forms of God’s grace. 11 If anyone speaks, let him do it as one speaking the messages of God. If anyone serves, let him do it as one serving with the strength God supplies so that God may be glorified in every way through Jesus Christ. To him belong the glory and the power forever and ever. Amen.

Sharing in the Sufferings of Christ

12 Dear friends, do not be surprised by the fiery trial that is happening among you to test you, as if something strange were happening to you. 13 Instead rejoice whenever you are sharing in the sufferings of Christ, so that you may rejoice and be glad when his glory is revealed.

14 If you are insulted in connection with the name of Christ, you are blessed, because the Spirit of glory[b] and of God rests on you.[c] 15 Make sure that none of you suffers as a murderer, a thief, a criminal, or as a meddler. 16 But if you suffer for being a Christian, do not be ashamed, but praise God in connection with this name.[d] 17 For the time has come for judgment to begin with the household of God. Now if it begins with us, what will be the end for those who disobey the gospel of God? 18 And if it is hard for the righteous to be saved, where will the ungodly sinner end up? 19 So let those who suffer according to the will of God entrust their souls to their faithful Creator while doing what is good.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.