M’Cheyne Bible Reading Plan
Chapter 7
Offerings of the Tribal Leaders. 1 Now, when Moses had completed the erection of the tabernacle, he anointed and consecrated it with all its equipment,(A) as well as the altar with all its equipment. After he anointed and consecrated them, 2 an offering was made by the tribal leaders of Israel, who were heads of ancestral houses, the same leaders of the tribes who supervised those enrolled. 3 The offering they brought before the Lord consisted of six wagons for baggage and twelve oxen, that is, a wagon for every two tribal leaders, and an ox for each. These they presented before the tabernacle.
4 The Lord then said to Moses: 5 Accept their offering, that these things may be put to use to maintain the tent of meeting. Assign them to the Levites, to each according to his duties. 6 So Moses accepted the wagons and oxen, and assigned them to the Levites. 7 He gave two wagons and four oxen to the Gershonites(B) according to their duties, 8 and four wagons and eight oxen to the Merarites according to their duties, under the supervision of Ithamar, son of Aaron the priest. 9 He gave none to the Kohathites, because they were responsible for maintenance of the sacred objects that had to be carried on their shoulders.(C)
10 For the dedication of the altar also, the tribal leaders brought offerings when it was anointed;(D) the leaders presented their offering before the altar. 11 But the Lord said to Moses: Let one leader each day present his offering for the dedication of the altar.
12 [a]The one who presented his offering on the first day was Nahshon, son of Amminadab, of the tribe of Judah. 13 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 14 one gold cup of ten shekels’ weight filled with incense; 15 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 16 one goat for a purification offering; 17 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Nahshon, son of Amminadab.
18 On the second day Nethanel, son of Zuar, tribal leader of Issachar, made his offering. 19 He presented as his offering one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 20 one gold cup of ten shekels’ weight filled with incense; 21 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 22 one goat for a purification offering; 23 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Nethanel, son of Zuar.
24 On the third day it was the turn of the tribal leader of the Zebulunites, Eliab, son of Helon. 25 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 26 one gold cup of ten shekels’ weight filled with incense; 27 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 28 one goat for a purification offering; 29 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Eliab, son of Helon.
30 On the fourth day it was the turn of the tribal leader of the Reubenites, Elizur, son of Shedeur. 31 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 32 one gold cup of ten shekels’ weight filled with incense; 33 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 34 one goat for a purification offering; 35 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Elizur, son of Shedeur.
36 On the fifth day it was the turn of the tribal leader of the Simeonites, Shelumiel, son of Zurishaddai. 37 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 38 one gold cup of ten shekels’ weight filled with incense; 39 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 40 one goat for a purification offering; 41 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Shelumiel, son of Zurishaddai.
42 On the sixth day it was the turn of the tribal leader of the Gadites, Eliasaph, son of Reuel. 43 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 44 one gold cup of ten shekels’ weight filled with incense; 45 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 46 one goat for a purification offering; 47 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Eliasaph, son of Reuel.
48 On the seventh day it was the turn of the tribal leader of the Ephraimites, Elishama, son of Ammihud. 49 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 50 one gold cup of ten shekels’ weight filled with incense; 51 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 52 one goat for a purification offering; 53 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Elishama, son of Ammihud.
54 On the eighth day it was the turn of the tribal leader of the Manassites, Gamaliel, son of Pedahzur. 55 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 56 one gold cup of ten shekels’ weight filled with incense; 57 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 58 one goat for a purification offering; 59 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Gamaliel, son of Pedahzur.
60 On the ninth day it was the turn of the tribal leader of the Benjaminites, Abidan, son of Gideoni. 61 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 62 one gold cup of ten shekels’ weight filled with incense; 63 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 64 one goat for a purification offering; 65 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Abidan, son of Gideoni.
66 On the tenth day it was the turn of the tribal leader of the Danites, Ahiezer, son of Ammishaddai. 67 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 68 one gold cup of ten shekels’ weight filled with incense; 69 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 70 one goat for a purification offering; 71 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Ahiezer, son of Ammishaddai.
72 On the eleventh day it was the turn of the tribal leader of the Asherites, Pagiel, son of Ochran. 73 His offering consisted of one silver plate weighing one hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 74 one gold cup of ten shekels’ weight filled with incense; 75 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 76 one goat for a purification offering; 77 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Pagiel, son of Ochran.
78 On the twelfth day it was the turn of the tribal leader of the Naphtalites, Ahira, son of Enan. 79 His offering consisted of one silver plate weighing a hundred and thirty shekels and one silver basin weighing seventy shekels according to the sanctuary shekel, both filled with bran flour mixed with oil for a grain offering; 80 one gold cup of ten shekels’ weight filled with incense; 81 one bull from the herd, one ram, and one yearling lamb for a burnt offering; 82 one goat for a purification offering; 83 and two bulls, five rams, five he-goats, and five yearling lambs for a communion sacrifice. This was the offering of Ahira, son of Enan.
84 These were the offerings for the dedication of the altar, given by the tribal leaders of Israel on the occasion of its anointing: twelve silver plates, twelve silver basins, and twelve gold cups. 85 Each silver plate weighed a hundred and thirty shekels, and each silver basin seventy, so that all the silver of these vessels amounted to two thousand four hundred shekels, according to the sanctuary shekel. 86 The twelve gold cups that were filled with incense weighed ten shekels apiece, according to the sanctuary shekel, so that all the gold of the cups amounted to one hundred and twenty shekels. 87 The animals for the burnt offerings were, in all, twelve bulls, twelve rams, and twelve yearling lambs, with their grain offerings; those for the purification offerings were twelve goats. 88 The animals for the communion sacrifices were, in all, twenty-four bulls, sixty rams, sixty he-goats, and sixty yearling lambs. These, then, were the offerings for the dedication of the altar after it was anointed.
The Voice. 89 When Moses entered the tent of meeting to speak with God, he heard the voice addressing him from above the cover(E) on the ark of the covenant, from between the two cherubim; and so it spoke to him.
Second Book—Psalms 42–72
Psalm 42[a]
Longing for God’s Presence in the Temple
1 For the leader. A maskil of the Korahites.[b]
I
2 As the deer longs for streams of water,(A)
so my soul longs for you, O God.
3 My soul thirsts for God, the living God.
When can I enter and see the face of God?[c](B)
4 My tears have been my bread day and night,(C)
as they ask me every day, “Where is your God?”(D)
5 Those times I recall
as I pour out my soul,(E)
When I would cross over to the shrine of the Mighty One,[d]
to the house of God,
Amid loud cries of thanksgiving,
with the multitude keeping festival.(F)
6 Why are you downcast, my soul;
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
II
7 My soul is downcast within me;
therefore I remember you
From the land of the Jordan[e] and Hermon,
from Mount Mizar,(G)
8 [f]Deep calls to deep
in the roar of your torrents,
and all your waves and breakers
sweep over me.(H)
9 By day may the Lord send his mercy,
and by night may his righteousness be with me!
I will pray[g] to the God of my life,
10 I will say to God, my rock:
“Why do you forget me?(I)
Why must I go about mourning
with the enemy oppressing me?”
11 It shatters my bones, when my adversaries reproach me,
when they say to me every day: “Where is your God?”
12 Why are you downcast, my soul,
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Psalm 43
1 Grant me justice, O God;
defend me from a faithless people;
from the deceitful and unjust rescue me.(J)
2 You, O God, are my strength.
Why then do you spurn me?
Why must I go about mourning,
with the enemy oppressing me?
3 (K)Send your light and your fidelity,[h]
that they may be my guide;(L)
Let them bring me to your holy mountain,
to the place of your dwelling,
4 That I may come to the altar of God,
to God, my joy, my delight.
Then I will praise you with the harp,
O God, my God.
5 Why are you downcast, my soul?
Why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Chapter 5
1 M(A) I have come to my garden, my sister, my bride;
I gather my myrrh with my spices,
I eat my honeycomb with my honey,
I drink my wine with my milk.
D? Eat, friends; drink!
Drink deeply, lovers![a]
A Fruitless Search
2 W(B) I was sleeping, but my heart was awake.[b]
The sound of my lover knocking!
“Open to me, my sister, my friend,
my dove, my perfect one!
For my head is wet with dew,
my hair, with the moisture of the night.”
3 I have taken off my robe,[c]
am I then to put it on?
I have bathed my feet,
am I then to soil them?
4 My lover put his hand in through the opening:
my innermost being[d] trembled because of him.
5 I rose to open for my lover,
my hands dripping myrrh:
My fingers, flowing myrrh
upon the handles of the lock.
6 I opened for my lover—
but my lover had turned and gone!
At his leaving, my soul sank.
I sought him, but I did not find him;
I called out after him, but he did not answer me.[e]
7 The watchmen[f] found me,
as they made their rounds in the city;
They beat me, they wounded me,
they tore off my mantle,
the watchmen of the walls.
8 (C)I adjure you, Daughters of Jerusalem,
if you find my lover
What shall you tell him?
that I am sick with love.
The Lost Lover Described
9 D How does your lover differ from any other lover,
most beautiful among women?
How does your lover differ from any other,
that you adjure us so?
10 W My lover is radiant and ruddy;[g]
outstanding among thousands.
11 His head is gold, pure gold,
his hair like palm fronds,
as black as a raven.
12 His eyes are like doves
beside streams of water,
Bathing in milk,
sitting[h] by brimming pools.
13 His cheeks are like beds of spices
yielding aromatic scents;
his lips are lilies
that drip flowing myrrh.
14 His arms are rods of gold
adorned with gems;
His loins, a work of ivory
covered with sapphires.
15 His legs, pillars of alabaster,
resting on golden pedestals.
His appearance, like the Lebanon,
imposing as the cedars.
16 His mouth is sweetness itself;
he is delightful in every way.
Such is my lover, and such my friend,
Daughters of Jerusalem!
Chapter 5
1 [a]Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.[b] 2 He is able to deal patiently[c] with the ignorant and erring, for he himself is beset by weakness 3 and so, for this reason, must make sin offerings for himself as well as for the people.(A) 4 No one takes this honor upon himself but only when called by God, just as Aaron was.(B) 5 In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him:
“You are my son;
this day I have begotten you”;(C)
6 just as he says in another place:[d]
“You are a priest forever
according to the order of Melchizedek.”(D)
7 In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death,[e] and he was heard because of his reverence.(E) 8 Son though he was,[f] he learned obedience from what he suffered;(F) 9 and when he was made perfect, he became the source of eternal salvation for all who obey him,(G) 10 declared by God high priest according to the order of Melchizedek.(H)
IV. Jesus’ Eternal Priesthood and Eternal Sacrifice
Exhortation to Spiritual Renewal. 11 [g]About this we have much to say, and it is difficult to explain, for you have become sluggish in hearing. 12 Although you should be teachers by this time, you need to have someone teach you again the basic elements of the utterances of God. You need milk, [and] not solid food.(I) 13 Everyone who lives on milk lacks experience of the word of righteousness, for he is a child. 14 But solid food is for the mature, for those whose faculties are trained by practice to discern good and evil.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.